ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-10, verse-5
आद्यन्ताक्षरभावेन तदाऽहं सकलात्मकः ।
यदुच्यते मातृकार्णैस्तत्सर्वमहमीश्वरि ॥५॥
यदुच्यते मातृकार्णैस्तत्सर्वमहमीश्वरि ॥५॥
5. ādyantākṣarabhāvena tadā'haṁ sakalātmakaḥ ,
yaducyate mātṛkārṇaistatsarvamahamīśvari.
yaducyate mātṛkārṇaistatsarvamahamīśvari.
5.
ādi antya akṣara bhāvena tadā aham sakala ātmakaḥ
yat ucyate mātṛkā arṇaiḥ tat sarvam aham īśvari
yat ucyate mātṛkā arṇaiḥ tat sarvam aham īśvari
5.
īśvari,
tadā ādyantyākṣarabhāvena sakalātmakaḥ aham,
mātṛkārṇaiḥ yat ucyate,
tat sarvam aham
tadā ādyantyākṣarabhāvena sakalātmakaḥ aham,
mātṛkārṇaiḥ yat ucyate,
tat sarvam aham
5. O goddess, by means of the first and last letters, then I am the one whose essence is all; whatever is expressed by the letters of the mātṛkā, all of that am I.
Words meanings summery:
(Scroll down for elaborated words morphology)
- आद्यन्त्याक्षरभावेन (ādyantyākṣarabhāvena) - by the nature of the first and last letters
- तदा (tadā) - then, at that time
- अहम् (aham) - I
- सकलात्मकः (sakalātmakaḥ) - having all as one's essence, whose essence is the totality
- यत् (yat) - whatever, which
- उच्यते (ucyate) - is spoken, is uttered, is expressed
- मातृकार्णैः (mātṛkārṇaiḥ) - by the letters of the mātṛkā
- तत् (tat) - that
- सर्वम् (sarvam) - all, everything
- अहम् (aham) - I
- ईश्वरि (īśvari) - O goddess, O mistress
Words meanings and morphology
आद्यन्त्याक्षरभावेन (ādyantyākṣarabhāvena) - by the nature of the first and last letters
(noun)
Instrumental, masculine, singular of ādyantyākṣarabhāva
ādyantyākṣarabhāva - the state or nature of the first and last letters
Compound of ādya, antya, akṣara, and bhāva
Compound type : tatpurusha (ādyantākṣara+bhāva)
- ādyantākṣara – the first and last letters
noun (neuter)
ādi + antya + akṣara - bhāva – state, condition, nature
noun (masculine)
Root: bhū (class 1)
तदा (tadā) - then, at that time
(indeclinable)
अहम् (aham) - I
(pronoun)
Nominative, singular of asmad
asmad - I, we
सकलात्मकः (sakalātmakaḥ) - having all as one's essence, whose essence is the totality
(adjective)
Nominative, masculine, singular of sakalātmaka
sakalātmaka - consisting of all, having all as soul or essence
sakala + ātmaka
Compound type : bahuvrihi (sakala+ātmaka)
- sakala – all, whole, entire
adjective (neuter) - ātmaka – consisting of, having the nature of
adjective (masculine)
यत् (yat) - whatever, which
(pronoun)
Nominative, neuter, singular of yad
yad - who, which, what
उच्यते (ucyate) - is spoken, is uttered, is expressed
(verb)
3rd person , singular, passive, present (laṭ) of vac
Root: vac (class 2)
मातृकार्णैः (mātṛkārṇaiḥ) - by the letters of the mātṛkā
(noun)
Instrumental, masculine, plural of mātṛkārṇa
mātṛkārṇa - letter of the mātṛkā alphabet
mātṛkā + arṇa
Compound type : tatpurusha (mātṛkā+arṇa)
- mātṛkā – mātṛkā, matrix of sacred sounds or letters
noun (feminine) - arṇa – sound, letter, word
noun (masculine)
तत् (tat) - that
(pronoun)
Nominative, neuter, singular of tad
tad - that
सर्वम् (sarvam) - all, everything
(adjective)
Nominative, neuter, singular of sarva
sarva - all, every
अहम् (aham) - I
(pronoun)
Nominative, singular of asmad
asmad - I, we
ईश्वरि (īśvari) - O goddess, O mistress
(noun)
Vocative, feminine, singular of īśvarī
īśvarī - goddess, female ruler, mistress