ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-10, verse-36
ककारात्कामदा कामरूपिणी स्फुरदव्यया ।
अर्धचन्द्रेण देवेशि विश्वयोनिरितीरिता ॥३६॥
अर्धचन्द्रेण देवेशि विश्वयोनिरितीरिता ॥३६॥
36. kakārātkāmadā kāmarūpiṇī sphuradavyayā ,
ardhacandreṇa deveśi viśvayoniritīritā.
ardhacandreṇa deveśi viśvayoniritīritā.
36.
kakārāt kāmadā kāma-rūpiṇī sphurat-avyayā
ardha-candreṇa deveśi viśva-yoniḥ iti īritā
ardha-candreṇa deveśi viśva-yoniḥ iti īritā
36.
kakārāt kāmadā kāma-rūpiṇī sphurat-avyayā
ardha-candreṇa deveśi viśva-yoniḥ iti īritā
ardha-candreṇa deveśi viśva-yoniḥ iti īritā
36. O goddess, from the letter ka she is declared to be the bestower of desires, assuming any form at will, throbbing and imperishable, and from the crescent moon she is declared to be the womb of the universe.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ककारात् (kakārāt) - from the letter ka
- कामदा (kāmadā) - granting desires, fulfiller of wishes
- काम-रूपिणी (kāma-rūpiṇī) - assuming any form at will, beautiful-formed
- स्फुरत् (sphurat) - throbbing, flashing, pulsating
- अव्यया (avyayā) - imperishable, immutable, inexhaustible
- अर्ध-चन्द्रेण (ardha-candreṇa) - by the crescent moon
- देवेशि (deveśi) - O queen of the gods, O divine mistress
- विश्व-योनिः (viśva-yoniḥ) - womb of the universe, source of the world
- इति (iti) - thus
- ईरिता (īritā) - spoken of, called, declared
Words meanings and morphology
ककारात् (kakārāt) - from the letter ka
(noun)
Ablative, masculine, singular of kakāra
kakāra - the letter ka
कामदा (kāmadā) - granting desires, fulfiller of wishes
(adjective)
Nominative, feminine, singular of kāmadā
kāmadā - granting desires
upapada compound from kāma + dā
Compound type : upapada (kāma+dā)
- kāma – desire, love, pleasure
noun (masculine) - dā – giving, bestowing
adjective (masculine)
Root: dā (class 3)
काम-रूपिणी (kāma-rūpiṇī) - assuming any form at will, beautiful-formed
(adjective)
Nominative, feminine, singular of kāma-rūpiṇī
kāma-rūpiṇī - assuming forms at will
bahuvrihi compound
Compound type : bahuvrihi (kāma+rūpin)
- kāma – will, desire
noun (masculine) - rūpin – having a form
adjective (masculine)
स्फुरत् (sphurat) - throbbing, flashing, pulsating
(adjective)
Nominative, feminine, singular of sphurat
sphurat - throbbing, gleaming, trembling
Present Active Participle
from root sphur
Root: sphur (class 6)
अव्यया (avyayā) - imperishable, immutable, inexhaustible
(adjective)
Nominative, feminine, singular of avyaya
avyaya - imperishable, unchanging
Prefix: a
Root: i (class 2)
अर्ध-चन्द्रेण (ardha-candreṇa) - by the crescent moon
(noun)
Instrumental, masculine, singular of ardha-candra
ardha-candra - half-moon, crescent moon
karmadharaya compound
Compound type : karmadharaya (ardha+candra)
- ardha – half
adjective (masculine) - candra – moon
noun (masculine)
देवेशि (deveśi) - O queen of the gods, O divine mistress
(proper noun)
Vocative, feminine, singular of deveśī
deveśī - queen of gods, goddess
tatpurusha compound
Compound type : tatpurusha (deva+īśī)
- deva – god
noun (masculine) - īśī – ruler, mistress
noun (feminine)
विश्व-योनिः (viśva-yoniḥ) - womb of the universe, source of the world
(adjective)
Nominative, feminine, singular of viśva-yoni
viśva-yoni - womb or source of the universe
bahuvrihi or tatpurusha compound
Compound type : bahuvrihi (viśva+yoni)
- viśva – universe, all
adjective (masculine) - yoni – womb, source, origin
noun (feminine)
इति (iti) - thus
(indeclinable)
ईरिता (īritā) - spoken of, called, declared
(adjective)
Nominative, feminine, singular of īrita
īrita - uttered, spoken, declared
Past Passive Participle
from root īr
Root: īr (class 2)