ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-10, verse-28
मूतीविद्या समुद्दिष्टा माया लक्ष्मीः परा स्थिता ।
अनया विद्यया देवि यजेत्त्रिपुरसिद्धिदा {म्} ॥२८॥
अनया विद्यया देवि यजेत्त्रिपुरसिद्धिदा {म्} ॥२८॥
28. mūtīvidyā samuddiṣṭā māyā lakṣmīḥ parā sthitā ,
anayā vidyayā devi yajettripurasiddhidā {m}.
anayā vidyayā devi yajettripurasiddhidā {m}.
28.
mūrtividyā samuddiṣṭā māyā lakṣmīḥ parā sthitā
anayā vidyayā devi yajet tripura-siddhidām
anayā vidyayā devi yajet tripura-siddhidām
28.
mūrtividyā samuddiṣṭā,
māyā lakṣmīḥ parā sthitā.
devi,
anayā vidyayā tripurasiddhidām yajet
māyā lakṣmīḥ parā sthitā.
devi,
anayā vidyayā tripurasiddhidām yajet
28. The embodied knowledge (mūrtividyā) has been explained, and Māyā and Lakṣmī stand supreme. O goddess, with this knowledge one should worship her who grants the spiritual attainments of Tripura.
Words meanings summery:
(Scroll down for elaborated words morphology)
- मूर्ति-विद्या (mūrti-vidyā) - embodied knowledge, form-knowledge
- समुद्दिष्टा (samuddiṣṭā) - fully pointed out, explained, declared
- माया (māyā) - māyā (the mantra bījahrīṃ/illusion)
- लक्ष्मीः (lakṣmīḥ) - Lakṣmī (the mantra bījaśrīṃ)
- परा (parā) - supreme, transcendent
- स्थिता (sthitā) - situated, abiding, standing
- अनया (anayā) - by this
- विद्यया (vidyayā) - by knowledge, by the mantra
- देवि (devi) - O goddess
- यजेत् (yajet) - one should worship
- त्रिपुर-सिद्धिदाम् (tripura-siddhidām) - her who grants the spiritual attainments (siddhi) of Tripura
Words meanings and morphology
मूर्ति-विद्या (mūrti-vidyā) - embodied knowledge, form-knowledge
(noun)
Nominative, feminine, singular of mūrti-vidyā
mūrti-vidyā - mūrtividyā (form of mantra/knowledge)
tatpurusha compound of mūrti + vidyā
Compound type : tatpurusha (mūrti+vidyā)
- mūrti – form, embodiment
noun (feminine) - vidyā – knowledge, mantra
noun (feminine)
समुद्दिष्टा (samuddiṣṭā) - fully pointed out, explained, declared
(adjective)
Nominative, feminine, singular of samuddiṣṭa
samuddiṣṭa - pointed out, explained
Past Passive Participle
sam + ud + diś + ta
Prefixes: sam+ud
Root: diś (class 6)
माया (māyā) - māyā (the mantra bījahrīṃ/illusion)
(proper noun)
Nominative, feminine, singular of māyā
māyā - illusion, māyā bīja
लक्ष्मीः (lakṣmīḥ) - Lakṣmī (the mantra bījaśrīṃ)
(proper noun)
Nominative, feminine, singular of lakṣmī
lakṣmī - Lakṣmī
परा (parā) - supreme, transcendent
(adjective)
Nominative, feminine, singular of para
para - supreme, other
स्थिता (sthitā) - situated, abiding, standing
(adjective)
Nominative, feminine, singular of sthita
sthita - standing, situated
Past Passive Participle
root sthā + ta
Root: sthā (class 1)
अनया (anayā) - by this
(pronoun)
Instrumental, feminine, singular of idam
idam - this
विद्यया (vidyayā) - by knowledge, by the mantra
(noun)
Instrumental, feminine, singular of vidyā
vidyā - knowledge, mantra
देवि (devi) - O goddess
(noun)
Vocative, feminine, singular of devī
devī - goddess
यजेत् (yajet) - one should worship
(verb)
3rd person , singular, active, optative (liṅ) of yaj
Root: yaj (class 1)
त्रिपुर-सिद्धिदाम् (tripura-siddhidām) - her who grants the spiritual attainments (siddhi) of Tripura
(adjective)
Accusative, feminine, singular of tripura-siddhidā
tripura-siddhidā - granting the spiritual powers of Tripura
bahuvrihi or tatpurusha compound
Compound type : tatpurusha (tripura+siddhidā)
- tripura – Tripura
proper noun (neuter) - siddhidā – granting siddhi
adjective (feminine)
tatpurusha of siddhi + dā
Root: dā (class 3)