ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-10, verse-10
अत एव महाविद्या महात्रिपुरसन्दरी ।
नित्येति कथ्यते देवि चित्कला परमेश्वरी ॥१०॥
नित्येति कथ्यते देवि चित्कला परमेश्वरी ॥१०॥
10. ata eva mahāvidyā mahātripurasandarī ,
nityeti kathyate devi citkalā parameśvarī.
nityeti kathyate devi citkalā parameśvarī.
10.
ata eva mahāvidyā mahātripurasundarī nityā
iti kathyate devi citkalā parameśvarī
iti kathyate devi citkalā parameśvarī
10.
devi,
ata eva (sā) mahāvidyā mahātripurasundarī citkalā parameśvarī nityā iti kathyate
ata eva (sā) mahāvidyā mahātripurasundarī citkalā parameśvarī nityā iti kathyate
10. O goddess, for this very reason, that supreme goddess Mahātripurasundarī, who is the supreme power of pure consciousness (citkalā), is celebrated as Nityā (eternal), the supreme knowledge (mahāvidyā).
Words meanings summery:
(Scroll down for elaborated words morphology)
- अतस् (atas) - for this very reason (therefore, hence)
- एव (eva) - very, precisely (indeed, precisely, very)
- महाविद्या (mahāvidyā) - the supreme wisdom (Mahāvidyā) (great knowledge, supreme wisdom, Mahāvidyā)
- महात्रिपुरसुन्दरी (mahātripurasundarī) - Mahātripurasundarī
- नित्या (nityā) - Nityā (the eternal one) (eternal, perpetual, Nityā)
- इति (iti) - thus (thus, so)
- कथ्यते (kathyate) - is called, is celebrated (is told, is spoken of, is called)
- देवि (devi) - O goddess
- चित्कला (citkalā) - the supreme aspect of pure consciousness (ray or aspect of consciousness)
- परमेश्वरी (parameśvarī) - the supreme goddess (supreme goddess, supreme mistress)
Words meanings and morphology
अतस् (atas) - for this very reason (therefore, hence)
(indeclinable)
idam + tas
एव (eva) - very, precisely (indeed, precisely, very)
(indeclinable)
महाविद्या (mahāvidyā) - the supreme wisdom (Mahāvidyā) (great knowledge, supreme wisdom, Mahāvidyā)
(noun)
Nominative, feminine, singular of mahāvidyā
mahāvidyā - great knowledge, supreme wisdom
mahā + vidyā
Compound type : karmadhāraya (mahā+vidyā)
- mahā – great
adjective - vidyā – knowledge, wisdom, mantra form
noun (feminine)
महात्रिपुरसुन्दरी (mahātripurasundarī) - Mahātripurasundarī
(proper noun)
Nominative, feminine, singular of mahātripurasundarī
mahātripurasundarī - great goddess of beauty of the three worlds
mahā + tripurasundarī
Compound type : karmadhāraya (mahā+tripurasundarī)
- mahā – great
adjective - tripurasundarī – beautiful goddess of the three cities
proper noun (feminine)
tripura + sundarī
नित्या (nityā) - Nityā (the eternal one) (eternal, perpetual, Nityā)
(adjective)
Nominative, feminine, singular of nityā
nityā - eternal, constant
इति (iti) - thus (thus, so)
(indeclinable)
कथ्यते (kathyate) - is called, is celebrated (is told, is spoken of, is called)
(verb)
3rd person , singular, passive, present (laṭ) of kath
present passive
tenth class root kath
Root: kath (class 10)
देवि (devi) - O goddess
(noun)
Vocative, feminine, singular of devī
devī - goddess
चित्कला (citkalā) - the supreme aspect of pure consciousness (ray or aspect of consciousness)
(noun)
Nominative, feminine, singular of citkalā
citkalā - digit or aspect of consciousness
cit + kalā
Compound type : tatpurusha (cit+kalā)
- cit – consciousness, thought
noun (feminine) - kalā – part, digit, aspect, ray
noun (feminine)
परमेश्वरी (parameśvarī) - the supreme goddess (supreme goddess, supreme mistress)
(noun)
Nominative, feminine, singular of parameśvarī
parameśvarī - supreme goddess, supreme mistress
parama + īśvarī
Compound type : karmadhāraya (parama+īśvarī)
- parama – supreme, highest
adjective - īśvarī – goddess, ruler
noun (feminine)