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3,89

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-3, chapter-89, verse-42

तदेव पश्यत्यचलं न शरीरविचेष्टितम् ।
न काश्चन क्रिया राजन्वरशापादिका अपि ॥ ४२ ॥
tadeva paśyatyacalaṃ na śarīraviceṣṭitam ,
na kāścana kriyā rājanvaraśāpādikā api 42
42. tat eva paśyati acalam na śarīraviceṣṭitam
na kāścana kriyāḥ rājan varaśāpādikāḥ api
42. rājan tat eva acalam paśyati śarīraviceṣṭitam
na kāścana varaśāpādikāḥ api kriyāḥ
42. It (the mind) perceives only that unmoving (object), not the movements of the body. No actions whatsoever, O King (rājan), not even those related to boons or curses, (can affect it).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • तत् (tat) - the mind (manas) from previous verses (that, it)
  • एव (eva) - only, indeed, just
  • पश्यति (paśyati) - sees, perceives
  • अचलम् (acalam) - the unmoving object that the mind is focused on (unmoving, immovable, steady)
  • (na) - not, no
  • शरीरविचेष्टितम् (śarīraviceṣṭitam) - bodily movement, action of the body
  • (na) - not, no
  • काश्चन (kāścana) - any, whatsoever
  • क्रियाः (kriyāḥ) - actions, activities
  • राजन् (rājan) - O King
  • वरशापादिकाः (varaśāpādikāḥ) - related to boons and curses, etc.
  • अपि (api) - even, also

Words meanings and morphology

तत् (tat) - the mind (manas) from previous verses (that, it)
(pronoun)
Nominative, neuter, singular of tad
tad - that, it
Demonstrative pronoun, neuter singular nominative.
Note: Refers to `manaḥ`. Subject of 'paśyati'.
एव (eva) - only, indeed, just
(indeclinable)
Emphatic particle.
पश्यति (paśyati) - sees, perceives
(verb)
3rd person , singular, active, present (laṭ) of dṛś
present active
Present stem 'paśya' from root `dṛś`.
Root: dṛś (class 1)
अचलम् (acalam) - the unmoving object that the mind is focused on (unmoving, immovable, steady)
(adjective)
Accusative, neuter, singular of acala
acala - unmoving, immovable, steady
Negation of 'cala' (moving).
Compound type : nañ-tatpuruṣa (a+cala)
  • a – not, non
    indeclinable
    Negative prefix.
  • cala – moving, wavering, inconstant
    adjective (masculine)
    From root `cal` (to move).
    Root: cal (class 1)
Note: Object of 'paśyati'.
(na) - not, no
(indeclinable)
Particle of negation.
Note: Negates 'śarīraviceṣṭitam (paśyati)'.
शरीरविचेष्टितम् (śarīraviceṣṭitam) - bodily movement, action of the body
(noun)
Accusative, neuter, singular of śarīraviceṣṭita
śarīraviceṣṭita - bodily movement, action of the body
Compound of 'śarīra' (body) and 'viceṣṭita' (movement, activity).
Compound type : ṣaṣṭhī-tatpuruṣa (śarīra+viceṣṭita)
  • śarīra – body
    noun (neuter)
    Root: śṝ (class 9)
  • viceṣṭita – movement, activity, action
    noun (neuter)
    Past Passive Participle
    From root `ceṣṭ` (to move, act) with prefix `vi`.
    Prefix: vi
    Root: ceṣṭ (class 1)
Note: Object of implicit 'paśyati'.
(na) - not, no
(indeclinable)
Particle of negation.
Note: Negates `kāścana kriyāḥ`.
काश्चन (kāścana) - any, whatsoever
(pronoun)
Nominative, feminine, plural of ka-cana
ka-cana - any, some, whatsoever
Indefinite pronoun formed from interrogative `ka` and particle `cana`.
Note: Refers to 'kriyāḥ'.
क्रियाः (kriyāḥ) - actions, activities
(noun)
Nominative, feminine, plural of kriyā
kriyā - action, activity, performance
From root `kṛ` (to do, make).
Root: kṛ (class 8)
Note: Subject of implied 'śaktāḥ' (from v. 43).
राजन् (rājan) - O King
(proper noun)
Vocative, masculine, singular of rājan
rājan - king, ruler
Masculine noun, n-stem.
Root: rāj (class 1)
Note: Address to the King.
वरशापादिकाः (varaśāpādikāḥ) - related to boons and curses, etc.
(adjective)
Nominative, feminine, plural of varaśāpādika
varaśāpādika - related to boons and curses and so on
Compound of 'vara' (boon), 'śāpa' (curse) and 'ādika' (etc.).
Compound type : dvandva-bahuvrīhi (vara+śāpa+ādika)
  • vara – boon, wish, excellent
    noun (masculine)
    From root `vṛ` (to choose).
    Root: vṛ (class 5)
  • śāpa – curse
    noun (masculine)
    From root `śap` (to curse).
    Root: śap (class 1)
  • ādika – beginning with, and so on, et cetera
    adjective (masculine)
    From `ādi` (beginning).
Note: Qualifies 'kriyāḥ'.
अपि (api) - even, also
(indeclinable)
Conjunction/particle.