योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-19, verse-29

सर्वात्मवेदनं शुद्धं यथोदेति तदात्मकम् ।
भाति प्रसृतदिक्कालबाह्यान्तारूपदेहकम् ॥ २९ ॥

sarvātmavedanaṃ śuddhaṃ yathodeti tadātmakam ,
bhāti prasṛtadikkālabāhyāntārūpadehakam 29

29. sarvātma-vedanam śuddham yathā udeti tadātmakam
bhāti prasṛta-dik-kāla-bāhya-anta-rūpa-dehakam

29. śuddham sarvātma-vedanam yathā tadātmakam udeti
prasṛta-dik-kāla-bāhya-anta-rūpa-dehakam bhāti

29. Pure knowledge of the all-pervading Self (ātman), when it arises as identical with that Self, shines forth as a form (deha) that expands through space and time, encompassing both external and internal aspects.

Words meanings summery:

• सर्वात्म-वेदनम् (sarvātma-vedanam) - the knowledge of the all-Self, the realization of the universal Self

• शुद्धम् (śuddham) - pure, clean, unblemished

• यथा (yathā) - as, just as, in which manner

• उदेति (udeti) - rises, arises, appears

• तदात्मकम् (tadātmakam) - having that as its nature, identical with that, consisting of that

• भाति (bhāti) - shines, appears, is brilliant

• प्रसृत-दिक्-काल-बाह्य-अन्त-रूप-देहकम् (prasṛta-dik-kāla-bāhya-anta-rūpa-dehakam) - having a body/form that is extended through space, time, outside, and inside

Words meanings and morphology

सर्वात्म-वेदनम् (sarvātma-vedanam) - the knowledge of the all-Self, the realization of the universal Self

(noun)

Nominative, neuter, singular of sarvātma-vedana

sarvātma-vedana - knowledge of the all-Self, universal self-knowledge

Compound type : tatpurusha (sarvātman+vedana)

• sarvātman – the all-Self, the universal Self (ātman)
  noun (masculine)
• vedana – knowledge, knowing, perception
  noun (neuter)
  Root: vid (class 2)

शुद्धम् (śuddham) - pure, clean, unblemished

(adjective)

Nominative, neuter, singular of śuddha

śuddha - pure, clean, clear, purified

Past Passive Participle

Root: śudh (class 4)

यथा (yathā) - as, just as, in which manner

(indeclinable)

उदेति (udeti) - rises, arises, appears

(verb)

3rd person , singular, active, present (laṭ) of ud-i

Prefix: ud

Root: i (class 2)

तदात्मकम् (tadātmakam) - having that as its nature, identical with that, consisting of that

(adjective)

Nominative, neuter, singular of tadātmaka

tadātmaka - having that as its nature, identical with that

Compound type : bahuvrihi (tat+ātmaka)

• tat – that, it
  pronoun (neuter)
• ātmaka – having the nature of, consisting of, pertaining to the Self (ātman)
  adjective

भाति (bhāti) - shines, appears, is brilliant

(verb)

3rd person , singular, active, present (laṭ) of bhā

Root: bhā (class 2)

प्रसृत-दिक्-काल-बाह्य-अन्त-रूप-देहकम् (prasṛta-dik-kāla-bāhya-anta-rūpa-dehakam) - having a body/form that is extended through space, time, outside, and inside

(adjective)

Nominative, neuter, singular of prasṛta-dik-kāla-bāhya-anta-rūpa-dehaka

prasṛta-dik-kāla-bāhya-anta-rūpa-dehaka - having a form (or body) that is extended through space, time, outside, and inside

Compound type : bahuvrihi (prasṛta+diś+kāla+bāhya+anta+rūpa+dehaka)

• prasṛta – extended, spread out, diffused
  adjective
  Past Passive Participle
  Prefix: pra
  Root: sṛ (class 1)
• diś – direction, quarter, space
  noun (feminine)
• kāla – time
  noun (masculine)
• bāhya – external, outer, outside
  adjective
• anta – internal, inner, inside, end
  adjective
• rūpa – form, appearance, nature
  noun (neuter)
• dehaka – body, form (often diminutive or emphasizing)
  noun (masculine)

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