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6,80

वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-6, chapter-80, verse-11

अद्य लोकास्त्रयः कृत्स्नाः पृथिवी च सकानना ।
एकेनेन्द्रजिता हीना शूण्येव प्रतिभाति मे ॥११॥
11. adya lokāstrayaḥ kṛtsnāḥ pṛthivī ca sakānanā ,
ekenendrajitā hīnā śūṇyeva pratibhāti me.
11. adya lokāḥ trayaḥ kṛtsnāḥ pṛthivī ca sakānanā
| ekena indrajitā hīnā śūnyā iva pratibhāti me
11. adya trayaḥ kṛtsnāḥ lokāḥ,
ca sakānanā pṛthivī,
ekena indrajitā hīnā,
me śūnyā iva pratibhāti.
11. Today, the entire three worlds and the earth with its forests, missing just Indrajit, appear to me as if empty.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अद्य (adya) - today (today, now)
  • लोकाः (lokāḥ) - worlds (worlds, realms, regions)
  • त्रयः (trayaḥ) - three
  • कृत्स्नाः (kṛtsnāḥ) - entire (entire, whole, complete, all)
  • पृथिवी (pṛthivī) - the earth (earth, ground)
  • (ca) - and (and, also)
  • सकानना (sakānanā) - with its forests (with forests, accompanied by forests)
  • एकेन (ekena) - by just one (by one, by a single)
  • इन्द्रजिता (indrajitā) - by Indrajit
  • हीना (hīnā) - deprived of, missing (deprived of, devoid of, left behind, abandoned)
  • शून्या (śūnyā) - empty (empty, void, deserted, null)
  • इव (iva) - as if (as if, like, as)
  • प्रतिभाति (pratibhāti) - appears (appears, seems, shines forth, becomes clear)
  • मे (me) - to me (to me, for me, my)

Words meanings and morphology

अद्य (adya) - today (today, now)
(indeclinable)
लोकाः (lokāḥ) - worlds (worlds, realms, regions)
(noun)
Nominative, masculine, plural of loka
loka - world, realm, universe, people
Note: Subject of 'pratibhāti'.
त्रयः (trayaḥ) - three
(numeral)
Note: Qualifies 'lokāḥ'.
कृत्स्नाः (kṛtsnāḥ) - entire (entire, whole, complete, all)
(adjective)
Nominative, masculine, plural of kṛtsna
kṛtsna - entire, whole, complete, all
Note: Qualifies 'lokāḥ'.
पृथिवी (pṛthivī) - the earth (earth, ground)
(noun)
Nominative, feminine, singular of pṛthivī
pṛthivī - earth, ground, soil
Note: Subject of 'pratibhāti'.
(ca) - and (and, also)
(indeclinable)
Note: Conjunction.
सकानना (sakānanā) - with its forests (with forests, accompanied by forests)
(adjective)
Nominative, feminine, singular of sakānana
sakānana - with forests, forested, having woods
Compound type : bahuvrihi (sa+kānana)
  • sa – with, accompanied by, having
    indeclinable
  • kānana – forest, grove, wood
    noun (neuter)
Note: Qualifies 'pṛthivī'.
एकेन (ekena) - by just one (by one, by a single)
(numeral)
Note: Qualifies 'indrajitā'.
इन्द्रजिता (indrajitā) - by Indrajit
(proper noun)
Instrumental, masculine, singular of indrajit
indrajit - conqueror of Indra, a name of Meghanāda (Ravana's son)
Compound type : tatpurusha (indra+jit)
  • indra – Indra (name of a Vedic deity)
    proper noun (masculine)
  • jit – conqueror, victor
    noun (masculine)
    From root 'ji' (to conquer)
    Root: ji (class 1)
Note: Agent of 'hīnā'.
हीना (hīnā) - deprived of, missing (deprived of, devoid of, left behind, abandoned)
(adjective)
Nominative, feminine, singular of hīna
hīna - deprived of, devoid of, deficient, inferior, left, abandoned
Past Passive Participle
From root 'hā' (to abandon, leave)
Root: hā (class 3)
Note: Qualifies 'lokāḥ' and 'pṛthivī'.
शून्या (śūnyā) - empty (empty, void, deserted, null)
(adjective)
Nominative, feminine, singular of śūnya
śūnya - empty, void, deserted, absent, null
Note: Predicative adjective for 'lokāḥ' and 'pṛthivī'.
इव (iva) - as if (as if, like, as)
(indeclinable)
Note: Particle expressing comparison.
प्रतिभाति (pratibhāti) - appears (appears, seems, shines forth, becomes clear)
(verb)
3rd person , singular, active, present (laṭ) of pratibhā
Prefix: prati
Root: bhā (class 2)
Note: The subjects 'lokāḥ' and 'pṛthivī' are plural, but the verb is singular. This construction often indicates a collective or singular perception by the speaker.
मे (me) - to me (to me, for me, my)
(pronoun)
Dative, singular of asmad
asmad - I, we
Note: Variant form of 'mama' or 'mayā' in dative or genitive/instrumental, here dative.