वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-74, verse-27

निदर्शयस्वात्मबलं समुद्यतं कुरुष्व सर्वायुधसायकव्ययम् ।
न लक्ष्मणस्यैत्य हि बाणगोचरं त्वमद्य जीवन् सबलो गमिष्यसि ॥२७॥

27. nidarśayasvātmabalaṃ samudyataṃ kuruṣva sarvāyudhasāyakavyayam ,
na lakṣmaṇasyaitya hi bāṇagocaraṃ tvamadya jīvan sabalo gamiṣyasi.

27. nidarśayasva ātmabalam samudyatam
kuruṣva sarvāyudhasāyakavyayam na
lakṣmaṇasya etya hi bāṇagocaram
tvam adya jīvan sabalaḥ gamiṣyasi

27. tvam samudyatam ātmabalam nidarśayasva
sarvāyudhasāyakavyayam kuruṣva
hi adya tvam jīvan sabalaḥ
lakṣmaṇasya bāṇagocaram na etya gamiṣyasi

27. Display your fully exerted inner strength (ātman). Exhaust all your weapons and arrows! For today, you, alive and with your forces, will not escape the range of Lakshmana's arrows.

Words meanings summery:

• निदर्शयस्व (nidarśayasva) - display, show forth

• आत्मबलम् (ātmabalam) - one's own strength, inner strength

• समुद्यतम् (samudyatam) - fully exerted, prepared, ready

• कुरुष्व (kuruṣva) - do, make, perform

• सर्वायुधसायकव्ययम् (sarvāyudhasāyakavyayam) - exhaustion of all weapons and arrows (expenditure of all weapons and arrows)

• न (na) - not

• लक्ष्मणस्य (lakṣmaṇasya) - of Lakshmana

• एत्य (etya) - coming into, reaching (having approached, having come)

• हि (hi) - indeed, surely, for

• बाणगोचरम् (bāṇagocaram) - range of arrows

• त्वम् (tvam) - you

• अद्य (adya) - today, now

• जीवन् (jīvan) - living, alive

• सबलः (sabalaḥ) - with forces, accompanied by strength

• गमिष्यसि (gamiṣyasi) - you will go

Words meanings and morphology

निदर्शयस्व (nidarśayasva) - display, show forth

(verb)

2nd person , singular, middle, imperative (loṭ) of nidarśay

Causative of root dṛś with ni

Prefix: ni

Root: dṛś (class 1)

आत्मबलम् (ātmabalam) - one's own strength, inner strength

(noun)

Accusative, neuter, singular of ātmabala

ātmabala - one's own strength, personal power, inner strength

Compound type : tatpuruṣa (ātman+bala)

• ātman – self, soul, spirit, essence
  noun (masculine)
• bala – strength, power, force
  noun (neuter)

समुद्यतम् (samudyatam) - fully exerted, prepared, ready

(adjective)

Accusative, neuter, singular of samudyata

samudyata - raised, prepared, ready, energetic, vigorous

Past Passive Participle

From sam-ud-yam (to raise, exert, prepare)

Compound type : pravādi (sam+udyata)

• sam – together, completely
  indeclinable
• udyata – raised, prepared
  adjective (neuter)
  Past Passive Participle
  From ud-yam (to raise, lift)
  Prefix: ud
  Root: yam (class 1)

Note: Agrees with 'ātmabalam'.

कुरुष्व (kuruṣva) - do, make, perform

(verb)

2nd person , singular, middle, imperative (loṭ) of kṛ

Root: kṛ (class 8)

सर्वायुधसायकव्ययम् (sarvāyudhasāyakavyayam) - exhaustion of all weapons and arrows (expenditure of all weapons and arrows)

(noun)

Accusative, masculine, singular of sarvāyudhasāyakavyaya

sarvāyudhasāyakavyaya - expenditure/waste of all weapons and arrows

Compound type : tatpuruṣa (sarva+āyudha+sāyaka+vyaya)

• sarva – all, every
  adjective (masculine)
• āyudha – weapon
  noun (neuter)
• sāyaka – arrow
  noun (masculine)
• vyaya – expenditure, loss, waste
  noun (masculine)
  From vi-i (to go out, depart)
  Prefix: vi
  Root: i (class 2)

Note: The compound is karmadhāraya for sarva-āyudha-sāyaka, then tatpuruṣa with vyaya.

न (na) - not

(indeclinable)

लक्ष्मणस्य (lakṣmaṇasya) - of Lakshmana

(proper noun)

Genitive, masculine, singular of lakṣmaṇa

lakṣmaṇa - Lakshmana (Rama's brother)

एत्य (etya) - coming into, reaching (having approached, having come)

(indeclinable)

absolutive

Absolutive of root i (to go) with prefix ā

Prefix: ā

Root: i (class 2)

Note: Often used in the sense of 'coming into' or 'reaching'.

हि (hi) - indeed, surely, for

(indeclinable)

बाणगोचरम् (bāṇagocaram) - range of arrows

(noun)

Accusative, masculine, singular of bāṇagocara

bāṇagocara - range of arrows, reach of an arrow

Compound type : tatpuruṣa (bāṇa+gocara)

• bāṇa – arrow
  noun (masculine)
• gocara – range, sphere, object of sense, pasture
  noun (masculine)
  Prefix: go
  Root: car (class 1)

Note: Meaning 'within the range of Lakshmana's arrows'.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (pronoun)

अद्य (adya) - today, now

(indeclinable)

जीवन् (jīvan) - living, alive

(adjective)

Nominative, masculine, singular of jīvat

jīvat - living, alive

Present Active Participle

Present participle of root jīv (to live)

Root: jīv (class 1)

Note: Agrees with 'tvam'.

सबलः (sabalaḥ) - with forces, accompanied by strength

(adjective)

Nominative, masculine, singular of sabala

sabala - with strength, powerful, accompanied by troops

Bahuvrīhi compound 'sa-bala' meaning 'having strength' or 'with forces'.

Compound type : bahuvrīhi (sa+bala)

• sa – with, together with
  indeclinable
• bala – strength, power, force, army
  noun (neuter)

Note: Agrees with 'tvam'.

गमिष्यसि (gamiṣyasi) - you will go

(verb)

2nd person , singular, active, future (lṛṭ) of gam

Future tense of root gam

Root: gam (class 1)

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