वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-8, verse-1

मन्थरा त्वभ्यसूय्यैनामुत्सृज्याभरणं च तत् ।
उवाचेदं ततो वाक्यं कोपदुःखसमन्विता ॥१॥

1. mantharā tvabhyasūyyaināmutsṛjyābharaṇaṃ ca tat ,
uvācedaṃ tato vākyaṃ kopaduḥkhasamanvitā.

1. mantharā tu abhyasūyya enām utsṛjya ābharaṇam ca
tat uvāca idam tataḥ vākyam kopaduḥkhasamanvitā

1. kopaduḥkhasamanvitā mantharā tu enām abhyasūyya
tat ābharaṇam ca utsṛjya tataḥ idam vākyam uvāca

1. Filled with anger and sorrow, Manthara then, having envied her (Kaikeyi) and thrown off that ornament, spoke these words.

Words meanings summery:

• मन्थरा (mantharā) - Manthara (a proper noun)

• तु (tu) - but, indeed, on the other hand

• अभ्यसूय्य (abhyasūyya) - having envied, having begrudged, having criticised

• एनाम् (enām) - referring to Kaikeyi (her, this (feminine))

• उत्सृज्य (utsṛjya) - having thrown off, having discarded, having given up

• आभरणम् (ābharaṇam) - ornament, jewelry, decoration

• च (ca) - and, also

• तत् (tat) - referring to the ornament (that (neuter))

• उवाच (uvāca) - she said, spoke

• इदम् (idam) - referring to the speech/statement (this (neuter))

• ततः (tataḥ) - then, thereupon, from that

• वाक्यम् (vākyam) - speech, statement, words

• कोपदुःखसमन्विता (kopaduḥkhasamanvitā) - filled with anger and sorrow, accompanied by anger and misery

Words meanings and morphology

मन्थरा (mantharā) - Manthara (a proper noun)

(proper noun)

Nominative, feminine, singular of mantharā

mantharā - Manthara (name of Kaikeyi's maid)

तु (tu) - but, indeed, on the other hand

(indeclinable)

अभ्यसूय्य (abhyasūyya) - having envied, having begrudged, having criticised

(indeclinable)

Absolutive/Gerund

Derived from root sūy (to vex, be hostile) with upasarga abhi, forming an absolutive.

Prefix: abhi

Root: sūy (class 1)

एनाम् (enām) - referring to Kaikeyi (her, this (feminine))

(pronoun)

Accusative, feminine, singular of enad

enad - this (feminine)

उत्सृज्य (utsṛjya) - having thrown off, having discarded, having given up

(indeclinable)

Absolutive/Gerund

Derived from root sṛj (to create, emit) with upasarga ut, forming an absolutive.

Prefix: ut

Root: sṛj (class 6)

आभरणम् (ābharaṇam) - ornament, jewelry, decoration

(noun)

Accusative, neuter, singular of ābharaṇa

ābharaṇa - ornament, jewelry, decoration

Root: bhṛ

च (ca) - and, also

(indeclinable)

तत् (tat) - referring to the ornament (that (neuter))

(pronoun)

Accusative, neuter, singular of tad

tad - that, that one (neuter)

उवाच (uvāca) - she said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

इदम् (idam) - referring to the speech/statement (this (neuter))

(pronoun)

Accusative, neuter, singular of idam

idam - this, this one (neuter)

ततः (tataḥ) - then, thereupon, from that

(indeclinable)

वाक्यम् (vākyam) - speech, statement, words

(noun)

Accusative, neuter, singular of vākya

vākya - speech, statement, words

Root: vac

कोपदुःखसमन्विता (kopaduḥkhasamanvitā) - filled with anger and sorrow, accompanied by anger and misery

(adjective)

Nominative, feminine, singular of kopaduḥkhasamanvita

kopaduḥkhasamanvita - filled with anger and sorrow

Compound type : tatpurusha (kopa+duḥkha+samanvita)

• kopa – anger, wrath
  noun (masculine)
  Root: kup (class 4)
• duḥkha – sorrow, misery, suffering
  noun (neuter)
• samanvita – accompanied by, endowed with, possessed of
  adjective (masculine)
  Past Passive Participle
  Derived from root anv (to go, follow) with upasarga sam, meaning 'to follow, to attain', forming a past passive participle.
  Prefix: sam
  Root: anv (class 1)

Next Verse