वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-1, chapter-10, verse-7
प्रतिगृह्य च तं विप्रं स राजा विगतज्वरः ।
आहरिष्यति तं यज्ञं प्रहृष्टेनान्तरात्मना ॥७॥
आहरिष्यति तं यज्ञं प्रहृष्टेनान्तरात्मना ॥७॥
7. pratigṛhya ca taṃ vipraṃ sa rājā vigatajvaraḥ ,
āhariṣyati taṃ yajñaṃ prahṛṣṭenāntarātmanā.
āhariṣyati taṃ yajñaṃ prahṛṣṭenāntarātmanā.
7.
pratigṛhya ca taṃ vipraṃ sa rājā vigatajvaraḥ
āhariṣyati taṃ yajñaṃ prahṛṣṭena antarātmanā
āhariṣyati taṃ yajñaṃ prahṛṣṭena antarātmanā
7.
ca sa rājā vigatajvaraḥ taṃ vipraṃ pratigṛhya
prahṛṣṭena antarātmanā taṃ yajñaṃ āhariṣyati
prahṛṣṭena antarātmanā taṃ yajñaṃ āhariṣyati
7.
And having received that Brahmin, that king, free from anxiety, will perform that Vedic ritual (yajña) with a joyful inner self (ātman).
Words meanings summery:
(Scroll down for elaborated words morphology)
- प्रतिगृह्य (pratigṛhya) - having received, having accepted
- च (ca) - and, also
- तं (taṁ) - that
- विप्रं (vipraṁ) - Brahmin
- स (sa) - that, he
- राजा (rājā) - king
- विगतज्वरः (vigatajvaraḥ) - free from fever or anxiety
- आहरिष्यति (āhariṣyati) - will perform, will bring forth
- तं (taṁ) - that
- यज्ञं (yajñaṁ) - Vedic ritual (yajña)
- प्रहृष्टेन (prahṛṣṭena) - by the joyful, by the delighted
- अन्तरात्मना (antarātmanā) - by the inner self (ātman)
Words meanings and morphology
प्रतिगृह्य (pratigṛhya) - having received, having accepted
(indeclinable)
Absolutive (gerund)
Derived from root 'grah' with prefix 'prati' and suffix '-ya'.
Prefix: prati
Root: grah (class 9)
च (ca) - and, also
(indeclinable)
तं (taṁ) - that
(pronoun)
Accusative, masculine, singular of tad
tad - that, he, she, it (demonstrative pronoun)
विप्रं (vipraṁ) - Brahmin
(noun)
Accusative, masculine, singular of vipra
vipra - Brahmin, inspired, sage, learned person
स (sa) - that, he
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it (demonstrative pronoun)
राजा (rājā) - king
(noun)
Nominative, masculine, singular of rājan
rājan - king, ruler
विगतज्वरः (vigatajvaraḥ) - free from fever or anxiety
(adjective)
Nominative, masculine, singular of vigatajvara
vigatajvara - free from fever, anxiety, or distress
Compound type : bahuvrihi (vigata+jvara)
- vigata – gone, removed, departed
adjective (masculine)
Past Passive Participle
Derived from root 'gam' with prefix 'vi'.
Prefix: vi
Root: gam (class 1) - jvara – fever, distress, anxiety
noun (masculine)
आहरिष्यति (āhariṣyati) - will perform, will bring forth
(verb)
3rd person , singular, active, future (lṛṭ) of āhṛ
Future Tense
3rd person singular, future tense, active voice of root 'hṛ' with prefix 'ā'.
Prefix: ā
Root: hṛ (class 1)
तं (taṁ) - that
(pronoun)
Accusative, masculine, singular of tad
tad - that, he, she, it (demonstrative pronoun)
यज्ञं (yajñaṁ) - Vedic ritual (yajña)
(noun)
Accusative, masculine, singular of yajña
yajña - worship, sacrifice, Vedic ritual
प्रहृष्टेन (prahṛṣṭena) - by the joyful, by the delighted
(adjective)
Instrumental, masculine, singular of prahṛṣṭa
prahṛṣṭa - delighted, joyful, pleased
Past Passive Participle
Derived from root 'hṛṣ' with prefix 'pra'.
Prefix: pra
Root: hṛṣ (class 4)
अन्तरात्मना (antarātmanā) - by the inner self (ātman)
(noun)
Instrumental, masculine, singular of antarātman
antarātman - inner self, soul, spirit
Compound type : tatpurusha (antara+ātman)
- antara – inner, internal, intermediate
adjective (neuter) - ātman – self, soul, spirit
noun (masculine)