महाभारतः mahābhārataḥ - book-4, chapter-26, verse-10

विज्ञाय क्रियतां तस्माद्भूयश्च मृगयामहे ।
ब्राह्मणैश्चारकैः सिद्धैर्ये चान्ये तद्विदो जनाः ॥१०॥

10. vijñāya kriyatāṁ tasmādbhūyaśca mṛgayāmahe ,
brāhmaṇaiścārakaiḥ siddhairye cānye tadvido janāḥ.

10. vijñāya kriyatām tasmāt bhūyaḥ ca mṛgayāmahe |
brāhmaṇaiḥ cārakaiḥ siddhaiḥ ye ca anye tad-vidaḥ janāḥ

10. Therefore, let this be understood and acted upon. Moreover, we will search with Brahmins, spies, perfected beings (siddhas), and other persons who know this matter.

Words meanings summery:

• विज्ञाय (vijñāya) - having understood (having known, having understood, after understanding)

• क्रियताम् (kriyatām) - let this be understood and acted upon (let it be done, let action be taken)

• तस्मात् (tasmāt) - therefore (therefore, from that, for that reason)

• भूयः (bhūyaḥ) - moreover (again, further, moreover)

• च (ca) - and (and, also)

• मृगयामहे (mṛgayāmahe) - we will search (we search, we hunt, we seek)

• ब्राह्मणैः (brāhmaṇaiḥ) - with Brahmins (by Brahmins, with Brahmins)

• चारकैः (cārakaiḥ) - with spies (by spies, with wanderers)

• सिद्धैः (siddhaiḥ) - with perfected beings (siddhas) (by perfected beings, with accomplished ones)

• ये (ye) - who (who (masculine plural nominative))

• च (ca) - and (and, also)

• अन्ये (anye) - other (others)

• तद्-विदः (tad-vidaḥ) - who know this matter (knowers of that, experts in that)

• जनाः (janāḥ) - persons (people, persons)

Words meanings and morphology

विज्ञाय (vijñāya) - having understood (having known, having understood, after understanding)

(indeclinable)

Absolutive (Gerund)

From prefix vi- + root √jñā (to know) + lyap suffix.

Prefix: vi

Root: jñā (class 9)

क्रियताम् (kriyatām) - let this be understood and acted upon (let it be done, let action be taken)

(verb)

3rd person , singular, passive, imperative (loṭ) of √kṛ

Imperative Mood, Third Person Singular

Middle voice (ātmanepada) of root √kṛ (to do), passive construction.

Root: kṛ (class 8)

तस्मात् (tasmāt) - therefore (therefore, from that, for that reason)

(pronoun)

Ablative, neuter, singular of tad

tad - that, he, she, it

Note: Used as an indeclinable 'therefore'.

भूयः (bhūyaḥ) - moreover (again, further, moreover)

(indeclinable)

Comparative form of bahu (much), used as an adverb.

च (ca) - and (and, also)

(indeclinable)

Conjunction.

मृगयामहे (mṛgayāmahe) - we will search (we search, we hunt, we seek)

(verb)

1st person , plural, active, present (laṭ) of √mṛg

Present Tense, First Person Plural

Ātmanepada, from root √mṛg (to hunt, seek).

Root: mṛg (class 10)

ब्राह्मणैः (brāhmaṇaiḥ) - with Brahmins (by Brahmins, with Brahmins)

(noun)

Instrumental, masculine, plural of brāhmaṇa

brāhmaṇa - Brahmin, a member of the priestly class

चारकैः (cārakaiḥ) - with spies (by spies, with wanderers)

(noun)

Instrumental, masculine, plural of cāraka

cāraka - spy, messenger, wanderer

From root √car (to move, wander).

Root: car (class 1)

सिद्धैः (siddhaiḥ) - with perfected beings (siddhas) (by perfected beings, with accomplished ones)

(noun)

Instrumental, masculine, plural of siddha

siddha - perfected, accomplished, successful, a perfected being (siddha)

Past Passive Participle

From root √sidh (to succeed, accomplish).

Root: sidh (class 1)

ये (ye) - who (who (masculine plural nominative))

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

Relative pronoun.

Note: Refers to janāḥ.

च (ca) - and (and, also)

(indeclinable)

Conjunction.

अन्ये (anye) - other (others)

(pronoun)

Nominative, masculine, plural of anya

anya - other, another, different

Pronominal adjective.

तद्-विदः (tad-vidaḥ) - who know this matter (knowers of that, experts in that)

(adjective)

Nominative, masculine, plural of tadvid

tadvid - knowing that, conversant with that, expert in that

Compound of tad (that) and vid (knower).

Compound type : tatpuruṣa (tad+vid)

• tad – that, this, it
  pronoun (neuter)
• vid – knower, understanding
  noun (masculine)
  Derived from root √vid (to know).
  Root: vid (class 2)

Note: Refers to janāḥ.

जनाः (janāḥ) - persons (people, persons)

(noun)

Nominative, masculine, plural of jana

jana - person, man, creature, people