महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-9, verse-99
ध्यात्वा देवीं शिनीवालीं सरस्वत्यश्विनौ तथा ।
स्वाहान्तमनुनाऽनेन दद्यादाहुतिमुत्तमाम् ॥९९॥
स्वाहान्तमनुनाऽनेन दद्यादाहुतिमुत्तमाम् ॥९९॥
99. dhyātvā devīṁ śinīvālīṁ sarasvatyaśvinau tathā ,
svāhāntamanunā'nena dadyādāhutimuttamām.
svāhāntamanunā'nena dadyādāhutimuttamām.
99.
dhyātvā devīṃ śinīvālīṃ sarasvaty-aśvinau tathā
svāhānta-manunā anena dadyāt āhutim uttamām
svāhānta-manunā anena dadyāt āhutim uttamām
99.
devīṃ śinīvālīṃ sarasvati aśvinau tathā dhyātvā
anena svāhānta-manunā uttamām āhutim dadyāt
anena svāhānta-manunā uttamām āhutim dadyāt
99. Having thus meditated on the goddesses Sinīvālī and Sarasvatī, as well as the Aśvins, he should offer the supreme oblation with this mantra ending with the word svāhā.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ध्यात्वा (dhyātvā) - having meditated (having meditated, having contemplated, having visualized)
- देवीम् (devīm) - the goddesses (goddess, divine female)
- शिनीवालीम् (śinīvālīm) - Sinīvālī (Sinīvālī (name of a goddess))
- सरस्वति (sarasvati) - and Sarasvatī (Sarasvatī (goddess))
- अश्विनौ (aśvinau) - and the two Aśvins (the two Aśvins)
- तथा (tathā) - as well as (thus, so, likewise, and)
- स्वाहान्तमनुना (svāhāntamanunā) - with the mantra ending with svāhā (with a mantra ending in svāhā)
- अनेन (anena) - with this (by this, with this)
- दद्यात् (dadyāt) - he should offer (should give, should offer)
- आहुतिम् (āhutim) - oblation (oblation, offering into fire)
- उत्तमाम् (uttamām) - supreme (highest, best, supreme, excellent)
Words meanings and morphology
ध्यात्वा (dhyātvā) - having meditated (having meditated, having contemplated, having visualized)
(verb)
active, absolutive of dhyā
absolutive
Root dhyā with absolutive suffix -tvā
Root: dhyā (class 4)
देवीम् (devīm) - the goddesses (goddess, divine female)
(noun)
Accusative, feminine, singular of devī
devī - goddess, queen, divine woman
Note: Singular used collectively or applying to the deities mentioned
शिनीवालीम् (śinīvālīm) - Sinīvālī (Sinīvālī (name of a goddess))
(proper noun)
Accusative, feminine, singular of śinīvālī
śinīvālī - Sinīvālī (name of a goddess)
सरस्वति (sarasvati) - and Sarasvatī (Sarasvatī (goddess))
(proper noun)
Accusative, feminine, singular of sarasvatī
sarasvatī - Sarasvatī
Note: Accusative form matching devīm
अश्विनौ (aśvinau) - and the two Aśvins (the two Aśvins)
(proper noun)
Accusative, masculine, dual of aśvin
aśvin - the twin Vedic gods of medicine
तथा (tathā) - as well as (thus, so, likewise, and)
(indeclinable)
स्वाहान्तमनुना (svāhāntamanunā) - with the mantra ending with svāhā (with a mantra ending in svāhā)
(noun)
Instrumental, masculine, singular of svāhāntamanu
svāhāntamanu - a mantra ending with the word svāhā
Compound of svāhānta (ending in svāhā) and manu (mantra)
Compound type : tatpurusha (svāhānta+manu)
- svāhānta – ending with svāhā
adjective (masculine)
Compound of svāhā and anta - manu – mantra, sacred formula
noun (masculine)
अनेन (anena) - with this (by this, with this)
(pronoun)
Instrumental, masculine, singular of idam
idam - this
दद्यात् (dadyāt) - he should offer (should give, should offer)
(verb)
3rd person , singular, active, optative (liṅ) of dā
Root: dā (class 3)
आहुतिम् (āhutim) - oblation (oblation, offering into fire)
(noun)
Accusative, feminine, singular of āhuti
āhuti - oblation, sacrifice, offering into fire
Root hu with prefix ā and -ti suffix
Prefix: ā
Root: hu (class 3)
उत्तमाम् (uttamām) - supreme (highest, best, supreme, excellent)
(adjective)
Accusative, feminine, singular of uttama
uttama - highest, best, supreme