महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-9, verse-75
आनीय तण्डुलांस्तत्र संस्थाप्य स्थण्डिलान्तिके ।
यस्मिन् कर्मणि ये देवाः पूजनीयाः सुरार्चिते ॥७५॥
यस्मिन् कर्मणि ये देवाः पूजनीयाः सुरार्चिते ॥७५॥
75. ānīya taṇḍulāṁstatra saṁsthāpya sthaṇḍilāntike ,
yasmin karmaṇi ye devāḥ pūjanīyāḥ surārcite.
yasmin karmaṇi ye devāḥ pūjanīyāḥ surārcite.
75.
ānīya taṇḍulān tatra saṃsthāpya sthaṇḍilāntike
yasmin karmaṇi ye devāḥ pūjanīyāḥ surārcite
yasmin karmaṇi ye devāḥ pūjanīyāḥ surārcite
75.
tatra taṇḍulān ānīya sthaṇḍilāntike saṃsthāpya,
yasmin karmaṇi ye devāḥ surārcite pūjanīyāḥ
yasmin karmaṇi ye devāḥ surārcite pūjanīyāḥ
75. Having brought the rice grains there and placed them near the altar, (he should worship) whatever deities are to be worshipped in that particular ritual, which is honored by the gods.
Words meanings summery:
(Scroll down for elaborated words morphology)
- आनीय (ānīya) - having brought, having fetched
- तण्डुलान् (taṇḍulān) - rice grains, husked rice
- तत्र (tatra) - there, in that place
- संस्थाप्य (saṁsthāpya) - having placed, having set down, having established
- स्थण्डिलान्तिके (sthaṇḍilāntike) - near the altar, close to the sacrificial ground
- यस्मिन् (yasmin) - in which
- कर्मणि (karmaṇi) - in the rite, in the ritual action, in the ceremony
- ये (ye) - which ones, who
- देवाः (devāḥ) - deities, gods, divine beings
- पूजनीयाः (pūjanīyāḥ) - to be worshipped, worthy of being honored
- सुरार्चिते (surārcite) - in the one honored by the gods, in the divine-worshipped (ritual)
Words meanings and morphology
आनीय (ānīya) - having brought, having fetched
(verb)
active, absolutive of ānī
absolutive
root nī with ā prefix and lyap suffix
Prefix: ā
Root: nī (class 1)
Note: gerund indicating prior action
तण्डुलान् (taṇḍulān) - rice grains, husked rice
(noun)
Accusative, masculine, plural of taṇḍula
taṇḍula - husked rice grain
Note: object of ānīya
तत्र (tatra) - there, in that place
(indeclinable)
Note: adverb of place
संस्थाप्य (saṁsthāpya) - having placed, having set down, having established
(verb)
active, absolutive of saṃsthāp
absolutive
root sthā in causative with sam prefix and lyap suffix
Prefix: sam
Root: sthā (class 1)
Note: gerund indicating prior action
स्थण्डिलान्तिके (sthaṇḍilāntike) - near the altar, close to the sacrificial ground
(noun)
Locative, neuter, singular of sthaṇḍilāntika
sthaṇḍilāntika - proximity to the altar
tatpurusha compound of sthaṇḍila and antika
Compound type : tatpurusha (sthaṇḍila+antika)
- sthaṇḍila – altar, piece of raised ground prepared for sacrifice
noun (neuter) - antika – vicinity, proximity
noun (neuter)
Note: locative case indicating place
यस्मिन् (yasmin) - in which
(pronoun)
Locative, neuter, singular of yad
yad - which, what
Note: relative pronoun modifying karmaṇi
कर्मणि (karmaṇi) - in the rite, in the ritual action, in the ceremony
(noun)
Locative, neuter, singular of karman
karman - action, rite, ritual act
root kṛ with man suffix
Root: kṛ (class 8)
Note: locative case
ये (ye) - which ones, who
(pronoun)
Nominative, masculine, plural of yad
yad - which, what, who
Note: relative pronoun modifying devāḥ
देवाः (devāḥ) - deities, gods, divine beings
(noun)
Nominative, masculine, plural of deva
deva - god, deity, divine being
Root: div (class 4)
Note: subject of pūjanīyāḥ
पूजनीयाः (pūjanīyāḥ) - to be worshipped, worthy of being honored
(adjective)
Nominative, masculine, plural of pūjanīya
pūjanīya - to be worshipped, venerable
Gerundive
root pūj with anīya suffix
Root: pūj (class 10)
Note: gerundive agreeing with devāḥ
सुरार्चिते (surārcite) - in the one honored by the gods, in the divine-worshipped (ritual)
(adjective)
Locative, neuter, singular of surārcita
surārcita - honored by the gods, worshipped by suras
Past Passive Participle
tatpurusha compound of sura and arcita
Compound type : tatpurusha (sura+arcita)
- sura – god, divinity
noun (masculine) - arcita – honored, worshipped, praised
adjective (masculine)
Past Passive Participle
root arc with ta suffix
Root: arc (class 1)
Note: locative case modifying karmaṇi (implied or connected)