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महानिर्वाण-तन्त्रम्       mahānirvāṇa-tantram - chapter-9, verse-56

मन्त्रेणानेन मतिमानुत्थाय सुसमाहितः ।
फलताम्बूलसहिताहुतिं दद्याद्धुताशने ॥५६॥
56. mantreṇānena matimānutthāya susamāhitaḥ ,
phalatāmbūlasahitāhutiṁ dadyāddhutāśane.
56. mantreṇa anena matimān utthāya susamāhitaḥ
phala tāmbūla sahita āhutiṃ daddhāt hutāśane
56. matimān susamāhitaḥ anena mantreṇa utthāya
phalatāmbūlasahitāhutiṃ hutāśane daddhāt
56. The wise and fully concentrated practitioner, having arisen with this mantra, should offer into the fire an oblation accompanied by fruit and betel leaves.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • मन्त्रेण (mantreṇa) - by the mantra, with the mantra
  • अनेन (anena) - by this, with this
  • मतिमान् (matimān) - wise, intelligent, thoughtful
  • उत्थाय (utthāya) - having arisen, having stood up
  • सुसमाहितः (susamāhitaḥ) - fully concentrated, very composed, deeply attentive
  • फल (phala) - fruit, result
  • ताम्बूल (tāmbūla) - betel leaf
  • सहित (sahita) - accompanied by, together with
  • आहुतिं (āhutiṁ) - oblation, offering into the fire
  • दद्धात् (daddhāt) - should offer (should give, should place, should offer)
  • हुताशने (hutāśane) - in the fire

Words meanings and morphology

मन्त्रेण (mantreṇa) - by the mantra, with the mantra
(noun)
Instrumental, masculine, singular of mantra
mantra - mantra, sacred utterance, spell
अनेन (anena) - by this, with this
(pronoun)
Instrumental, masculine, singular of idam
idam - this
मतिमान् (matimān) - wise, intelligent, thoughtful
(adjective)
Nominative, masculine, singular of matimat
matimat - wise, intelligent
उत्थाय (utthāya) - having arisen, having stood up
(verb)
absolutive of utthā
gerund / absolutive
formed with the prefix ud and root sthā
Prefix: ud
Root: sthā (class 1)
सुसमाहितः (susamāhitaḥ) - fully concentrated, very composed, deeply attentive
(adjective)
Nominative, masculine, singular of susamāhita
susamāhita - fully concentrated, composed
Past Passive Participle
su + sam + ā + hā
Compound type : karmadhāraya (su+samāhita)
  • su – well, very
    indeclinable
  • samāhita – composed, collected, concentrated
    adjective (masculine)
    Past Passive Participle
    sam + ā + dhā
    Prefixes: sam+ā
    Root: dhā (class 3)
फल (phala) - fruit, result
(noun)
neuter, singular of phala
phala - fruit
Note: First part of a compound
ताम्बूल (tāmbūla) - betel leaf
(noun)
neuter, singular of tāmbūla
tāmbūla - betel leaf
Note: Middle part of a compound
सहित (sahita) - accompanied by, together with
(adjective)
Accusative, feminine, singular of sahita
sahita - accompanied by, joined
Past Passive Participle
sa + hita
Root: hā (class 3)
Note: Part of a compound
आहुतिं (āhutiṁ) - oblation, offering into the fire
(noun)
Accusative, feminine, singular of āhuti
āhuti - oblation, offering
ā + hu
Prefix: ā
Root: hu (class 3)
दद्धात् (daddhāt) - should offer (should give, should place, should offer)
(verb)
3rd person , singular, active, imperative (loṭ) of dā
root dā in present or subjunctive/imperative usage
Root: dā (class 3)
हुताशने (hutāśane) - in the fire
(noun)
Locative, masculine, singular of hutāśana
hutāśana - fire, consumer of oblations
huta + aśana
Compound type : tatpurusha (huta+aśana)
  • huta – offered as an oblation
    adjective (neuter)
    Past Passive Participle
    hu
    Root: hu (class 3)
  • aśana – eating, consuming
    noun (neuter)
    aś
    Root: aś (class 9)