महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-9, verse-40
पृथिव्यां दक्षिणं जानु पातयित्वा स्रुवे स्रुचा ।
घृतमादाय मतिमांश्चिन्तयन् हितमात्मनः ।
ह्री/ विष्णवे द्विठान्तेन प्रदद्यादाहुतित्रयम् ॥४०॥
घृतमादाय मतिमांश्चिन्तयन् हितमात्मनः ।
ह्री/ विष्णवे द्विठान्तेन प्रदद्यादाहुतित्रयम् ॥४०॥
40. pṛthivyāṁ dakṣiṇaṁ jānu pātayitvā sruve srucā ,
ghṛtamādāya matimāṁścintayan hitamātmanaḥ ,
hrī/ viṣṇave dviṭhāntena pradadyādāhutitrayam.
ghṛtamādāya matimāṁścintayan hitamātmanaḥ ,
hrī/ viṣṇave dviṭhāntena pradadyādāhutitrayam.
40.
pṛthivyām dakṣiṇam jānu pātayitvā
sruve srucā ghṛtam ādāya matimān
cintayan hitam ātmanaḥ hrīṃ viṣṇave
dviṭāntena pradadyāt āhuti trayam
sruve srucā ghṛtam ādāya matimān
cintayan hitam ātmanaḥ hrīṃ viṣṇave
dviṭāntena pradadyāt āhuti trayam
40.
matimān pṛthivyām dakṣiṇam jānu
pātayitvā sruve srucā ghṛtam ādāya
ātmanaḥ hitam cintayan dviṭāntena
hrīm viṣṇave āhuti-trayam pradadyāt
pātayitvā sruve srucā ghṛtam ādāya
ātmanaḥ hitam cintayan dviṭāntena
hrīm viṣṇave āhuti-trayam pradadyāt
40. Kneeling with his right knee touching the ground, and taking ghee with the sruva ladle and the sruk, the wise practitioner, reflecting on his own well-being, should offer three oblations to Vishnu ending with the word dviṭ.
Words meanings summery:
(Scroll down for elaborated words morphology)
- पृथिव्याम् (pṛthivyām) - on the earth
- दक्षिणम् (dakṣiṇam) - right
- जानु (jānu) - knee
- पातयित्वा (pātayitvā) - having made touch the ground (having caused to fall, having lowered, having placed)
- स्रुवे (sruve) - with the sruva ladle
- स्रुचा (srucā) - with the sruk ladle
- घृतम् (ghṛtam) - ghee, clarified butter
- आदाय (ādāya) - having taken, having seized
- मतिमान् (matimān) - the wise practitioner (wise, intelligent)
- चिन्तयन् (cintayan) - thinking, reflecting
- हितम् (hitam) - good, welfare, benefit
- आत्मनः (ātmanaḥ) - of oneself, of his own
- ह्रीं (hrīṁ) - hrīṃ (mantra seed syllable)
- विष्णवे (viṣṇave) - to Vishnu
- द्विटान्तेन (dviṭāntena) - ending with the word dviṭ
- प्रदद्यात् (pradadyāt) - he should give, he should offer
- आहुति (āhuti) - oblation, offering into fire
- त्रयम् (trayam) - three oblations (triad, group of three)
Words meanings and morphology
पृथिव्याम् (pṛthivyām) - on the earth
(noun)
Locative, feminine, singular of pṛthivī
pṛthivī - earth, ground
दक्षिणम् (dakṣiṇam) - right
(adjective)
Accusative, neuter, singular of dakṣiṇa
dakṣiṇa - right, southern, clever
जानु (jānu) - knee
(noun)
Accusative, neuter, singular of jānu
jānu - knee
पातयित्वा (pātayitvā) - having made touch the ground (having caused to fall, having lowered, having placed)
(verb)
active, absolutive of pātayitvā
absolutive
Causal of pat
Root: pat (class 1)
स्रुवे (sruve) - with the sruva ladle
(noun)
Instrumental, masculine, singular of sruva
sruva - sruva ladle
स्रुचा (srucā) - with the sruk ladle
(noun)
Instrumental, feminine, singular of sruk
sruk - sruk ladle
घृतम् (ghṛtam) - ghee, clarified butter
(noun)
Accusative, neuter, singular of ghṛta
ghṛta - ghee, clarified butter
आदाय (ādāya) - having taken, having seized
(verb)
active, absolutive of ādāya
absolutive
ā + dā
Prefix: ā
Root: dā (class 3)
मतिमान् (matimān) - the wise practitioner (wise, intelligent)
(adjective)
Nominative, masculine, singular of matimant
matimant - wise, intelligent
चिन्तयन् (cintayan) - thinking, reflecting
(adjective)
Nominative, masculine, singular of cintayat
cintayat - thinking, reflecting
Present Active Participle
From root cint
Root: cint (class 10)
हितम् (hitam) - good, welfare, benefit
(adjective)
Accusative, neuter, singular of hita
hita - good, welfare, beneficial
आत्मनः (ātmanaḥ) - of oneself, of his own
(noun)
Genitive, masculine, singular of ātman
ātman - self
ह्रीं (hrīṁ) - hrīṃ (mantra seed syllable)
(indeclinable)
विष्णवे (viṣṇave) - to Vishnu
(proper noun)
Dative, masculine, singular of viṣṇu
viṣṇu - Vishnu
द्विटान्तेन (dviṭāntena) - ending with the word dviṭ
(adjective)
Instrumental, masculine, singular of dviṭānta
dviṭānta - ending with the word dviṭ
Compound: dviṭ + anta
Compound type : bahuvrihi (dviṭ+anta)
- dviṭ – enemy, hating
noun (masculine)
Root: dviṣ (class 2) - anta – end
noun (masculine)
प्रदद्यात् (pradadyāt) - he should give, he should offer
(verb)
3rd person , singular, active, optative (liṅ) of pradā
pra + dā
Prefix: pra
Root: dā (class 3)
आहुति (āhuti) - oblation, offering into fire
(noun)
feminine of āhuti
āhuti - oblation
Note: part of compound āhutitrayam
त्रयम् (trayam) - three oblations (triad, group of three)
(noun)
Accusative, neuter, singular of traya
traya - triad, three