महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-9, verse-271
भैरवीवीरवृन्देषु स्वाभिप्रायं निवेदयेत् ।
आवयोः शाम्भवोद्वाहे भवद्भिरनुमन्यताम् ॥२७१॥
आवयोः शाम्भवोद्वाहे भवद्भिरनुमन्यताम् ॥२७१॥
271. bhairavīvīravṛndeṣu svābhiprāyaṁ nivedayet ,
āvayoḥ śāmbhavodvāhe bhavadbhiranumanyatām.
āvayoḥ śāmbhavodvāhe bhavadbhiranumanyatām.
271.
bhairavī-vīra-vṛndeṣu sva-abhiprāyam nivedayet
āvayoḥ śāmbhava-udvāhe bhavadbhiḥ anumanyatām
āvayoḥ śāmbhava-udvāhe bhavadbhiḥ anumanyatām
271.
bhairavī-vīra-vṛndeṣu svābhiprāyam nivedayet
āvayoḥ śāmbhavodvāhe bhavadbhiḥ anumanyatām
āvayoḥ śāmbhavodvāhe bhavadbhiḥ anumanyatām
271. He should declare his intention to the assemblies of Bhairavīs and vīras, saying, 'May this marriage of ours, belonging to Shiva, be approved by you.'
Words meanings summery:
(Scroll down for elaborated words morphology)
- भैरवी-वीर-वृन्देषु (bhairavī-vīra-vṛndeṣu) - among the assemblies of Bhairavīs and vīras (among the groups of Bhairavīs and vīras)
- स्व-अभिप्रायम् (sva-abhiprāyam) - his own intention and desire (one's own intention, own desire)
- निवेदयेत् (nivedayet) - he should declare (he should inform, he should report, he should declare)
- आवयोः (āvayoḥ) - of the two of us (of us two)
- शाम्भव-उद्वाहे (śāmbhava-udvāhe) - in this Shaiva wedding (in the Shambhu marriage, in the Shaiva wedding)
- भवद्भिः (bhavadbhiḥ) - by you (by you (respectful plural))
- अनुमन्यताम् (anumanyatām) - let it be approved (let it be approved, let it be consented to)
Words meanings and morphology
भैरवी-वीर-वृन्देषु (bhairavī-vīra-vṛndeṣu) - among the assemblies of Bhairavīs and vīras (among the groups of Bhairavīs and vīras)
(noun)
Locative, masculine, plural of bhairavī-vīra-vṛnda
bhairavī-vīra-vṛnda - assembly of Bhairavīs and vīras
Tatpurusha compound of bhairavīvīra and vṛnda, where bhairavīvīra is a dvandva
Compound type : tatpurusha (bhairavī-vīra+vṛnda)
- bhairavī-vīra – female and male practitioners of the Bhairava path
noun (masculine)
Dvandva compound of bhairavī and vīra - vṛnda – group, assembly, multitude
noun (masculine)
स्व-अभिप्रायम् (sva-abhiprāyam) - his own intention and desire (one's own intention, own desire)
(noun)
Accusative, masculine, singular of sva-abhiprāya
sva-abhiprāya - one's own intention
Karmadharaya compound of sva and abhiprāya
Compound type : karmadharaya (sva+abhiprāya)
- sva – own
adjective (masculine) - abhiprāya – intention, purpose, opinion
noun (masculine)
From abhi + pra + i
Prefixes: abhi+pra
Root: i (class 2)
निवेदयेत् (nivedayet) - he should declare (he should inform, he should report, he should declare)
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of niveday
Causative
Causative of ni + vid
Prefix: ni
Root: vid (class 4)
आवयोः (āvayoḥ) - of the two of us (of us two)
(pronoun)
Genitive, dual of asmad
asmad - we, us
First person pronoun
शाम्भव-उद्वाहे (śāmbhava-udvāhe) - in this Shaiva wedding (in the Shambhu marriage, in the Shaiva wedding)
(noun)
Locative, masculine, singular of śāmbhava-udvāha
śāmbhava-udvāha - Shaiva marriage
Tatpurusha compound of śāmbhava and udvāha
Compound type : tatpurusha (śāmbhava+udvāha)
- śāmbhava – pertaining to Shambhu (Shiva), Shaiva
adjective (masculine) - udvāha – marriage, wedding
noun (masculine)
भवद्भिः (bhavadbhiḥ) - by you (by you (respectful plural))
(pronoun)
Instrumental, masculine, plural of bhavat
bhavat - you (honorific)
Honorific pronoun
अनुमन्यताम् (anumanyatām) - let it be approved (let it be approved, let it be consented to)
(verb)
3rd person , singular, passive, imperative (loṭ) of anu-man
Root man with anu in imperative passive
Prefix: anu
Root: man (class 4)