महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-9, verse-243
षष्ठ्यन्तानि समुच्चार्य वरस्य जनकावधि ।
द्वितीयान्तं वरं ब्रूयात् गोत्रप्रवरनामभिः ॥२४३॥
द्वितीयान्तं वरं ब्रूयात् गोत्रप्रवरनामभिः ॥२४३॥
243. ṣaṣṭhyantāni samuccārya varasya janakāvadhi ,
dvitīyāntaṁ varaṁ brūyāt gotrapravaranāmabhiḥ.
dvitīyāntaṁ varaṁ brūyāt gotrapravaranāmabhiḥ.
243.
ṣaṣṭhi-antāni samuccārya varasya janaka-avadhi
dvitīyāntam varam brūyāt gotra-pravara-nāmabhiḥ
dvitīyāntam varam brūyāt gotra-pravara-nāmabhiḥ
243.
janaka-avadhi varasya ṣaṣṭhi-antāni gotra-pravara-nāmabhiḥ
samuccārya dvitīyāntam varam brūyāt
samuccārya dvitīyāntam varam brūyāt
243. Having pronounced the names with genitive endings up to the father of the bridegroom, he should name the bridegroom with an accusative ending, along with his lineage and pravara.
Words meanings summery:
(Scroll down for elaborated words morphology)
- षष्ठि-अन्तानि (ṣaṣṭhi-antāni) - ending in the sixth case, having genitive endings
- समुच्चार्य (samuccārya) - having pronounced, having uttered together
- वरस्य (varasya) - of the bridegroom (of the bridegroom, of the best one)
- जनक-अवधि (janaka-avadhi) - up to the father, ending with the father
- द्वितीयान्तम् (dvitīyāntam) - ending in the second case, having accusative ending
- वरम् (varam) - bridegroom (bridegroom, boon)
- ब्रूयात् (brūyāt) - he should speak, he should name, he should utter
- गोत्र-प्रवर-नामभिः (gotra-pravara-nāmabhiḥ) - with lineage, pravara, and names
Words meanings and morphology
षष्ठि-अन्तानि (ṣaṣṭhi-antāni) - ending in the sixth case, having genitive endings
(adjective)
Accusative, neuter, plural of ṣaṣṭhi-anta
ṣaṣṭhi-anta - ending in the genitive case
tatpurusha compound of ṣaṣṭhi and anta
Compound type : tatpurusha (ṣaṣṭhi+anta)
- ṣaṣṭhi – the sixth case, genitive
noun (feminine) - anta – end, ending in
adjective (masculine)
समुच्चार्य (samuccārya) - having pronounced, having uttered together
(verb)
absolutive
root cār with sam and ud
Prefixes: sam+ud
Root: cār (class 10)
Note: absolutive
वरस्य (varasya) - of the bridegroom (of the bridegroom, of the best one)
(noun)
Genitive, masculine, singular of vara
vara - bridegroom, boon
जनक-अवधि (janaka-avadhi) - up to the father, ending with the father
(adverb)
Compound type : tatpurusha (janaka+avadhi)
- janaka – father, progenitor
noun (masculine) - avadhi – limit, up to, until
indeclinable (masculine)
Note: used as an indeclinable limit
द्वितीयान्तम् (dvitīyāntam) - ending in the second case, having accusative ending
(adjective)
Accusative, masculine, singular of dvitīyānta
dvitīyānta - ending in the accusative case
tatpurusha compound of dvitīyā and anta
Compound type : tatpurusha (dvitīyā+anta)
- dvitīyā – the second case, accusative
noun (feminine) - anta – end, ending
adjective (masculine)
वरम् (varam) - bridegroom (bridegroom, boon)
(noun)
Accusative, masculine, singular of vara
vara - bridegroom, boon
ब्रूयात् (brūyāt) - he should speak, he should name, he should utter
(verb)
3rd person , singular, active, potential (liṅ) of brū
Root: brū (class 2)
गोत्र-प्रवर-नामभिः (gotra-pravara-nāmabhiḥ) - with lineage, pravara, and names
(noun)
Instrumental, neuter, plural of gotra-pravara-nāman
gotra-pravara-nāman - names of lineage and pravara
dvandva compound
Compound type : dvandva (gotra+pravara+nāman)
- gotra – lineage
noun (neuter) - pravara – pravara
noun (masculine) - nāman – name
noun (neuter)