महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-9, verse-221
इत्थमर्थयुतां ब्रह्मविद्यामादिश्य सद्गुरुः ।
शिष्यं नियोजयेद्देवि गृहस्थाश्रमकर्मसु ॥२२१॥
शिष्यं नियोजयेद्देवि गृहस्थाश्रमकर्मसु ॥२२१॥
221. itthamarthayutāṁ brahmavidyāmādiśya sadguruḥ ,
śiṣyaṁ niyojayeddevi gṛhasthāśramakarmasu.
śiṣyaṁ niyojayeddevi gṛhasthāśramakarmasu.
221.
ittham artha yutām brahmavidyām ādiśya sadguruḥ
śiṣyam niyojayet devi gṛhasthāśrama karmasu
śiṣyam niyojayet devi gṛhasthāśrama karmasu
221.
devi sadguruḥ ittham artha-yutām brahmavidyām
ādiśya śiṣyam gṛhasthāśrama-karmasu niyojayet
ādiśya śiṣyam gṛhasthāśrama-karmasu niyojayet
221. O goddess, having thus imparted the knowledge of brahman endowed with meaning, the competent guru should engage the disciple in the duties of the householder stage of life.
Words meanings summery:
(Scroll down for elaborated words morphology)
- इत्थम् (ittham) - thus, in this manner
- अर्थ (artha) - meaning, purpose
- युताम् (yutām) - endowed with, joined with
- ब्रह्मविद्याम् (brahmavidyām) - knowledge of brahman
- आदिश्य (ādiśya) - having instructed, having imparted
- सद्गुरुः (sadguruḥ) - competent guru, true teacher
- शिष्यम् (śiṣyam) - disciple, student
- नियोजयेत् (niyojayet) - should engage, should employ
- देवि (devi) - O goddess
- गृहस्थाश्रम (gṛhasthāśrama) - householder stage of life
- कर्मसु (karmasu) - in duties, in actions
Words meanings and morphology
इत्थम् (ittham) - thus, in this manner
(indeclinable)
अर्थ (artha) - meaning, purpose
(noun)
masculine, singular of artha
artha - meaning, purpose, wealth
युताम् (yutām) - endowed with, joined with
(adjective)
Accusative, feminine, singular of yuta
yuta - endowed with, joined with
Past Passive Participle
PPP of yut
Compound type : tatpurusha (artha+yuta)
- artha – meaning
noun (masculine) - yuta – joined
adjective
Past Passive Participle
PPP of yut
Root: yut (class 1)
ब्रह्मविद्याम् (brahmavidyām) - knowledge of brahman
(noun)
Accusative, feminine, singular of brahmavidyā
brahmavidyā - knowledge of brahman
Compound type : tatpurusha (brahman+vidyā)
- brahman – the absolute
noun (neuter) - vidyā – knowledge
noun (feminine)
आदिश्य (ādiśya) - having instructed, having imparted
(verb)
active, absolutive of ādiś
absolutive
gerund of diś with ā
Prefix: ā
Root: diś (class 6)
सद्गुरुः (sadguruḥ) - competent guru, true teacher
(noun)
Nominative, masculine, singular of sadguru
sadguru - true guru, competent teacher
Compound type : karmadharaya (sat+guru)
- sat – true, good
adjective
Present active participle
PAP of as
Root: as (class 2) - guru – teacher
noun (masculine)
शिष्यम् (śiṣyam) - disciple, student
(noun)
Accusative, masculine, singular of śiṣya
śiṣya - disciple, pupil
नियोजयेत् (niyojayet) - should engage, should employ
(verb)
3rd person , singular, active, optative (liṅ) of niyuj
causative
causative of yuj with ni
Prefix: ni
Root: yuj (class 7)
देवि (devi) - O goddess
(proper noun)
Vocative, feminine, singular of devī
devī - goddess
गृहस्थाश्रम (gṛhasthāśrama) - householder stage of life
(noun)
masculine, plural of gṛhasthāśrama
gṛhasthāśrama - householder stage of life
Compound type : tatpurusha (gṛhastha+āśrama)
- gṛhastha – householder
noun (masculine) - āśrama – stage of life
noun (masculine)
कर्मसु (karmasu) - in duties, in actions
(noun)
Locative, neuter, plural of karman
karman - action, duty, ritual