महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-9, verse-215
ततस्तु परमेशानि धियो यो नः प्रचोदयात् ।
पुनः प्रणवमुच्चार्य सावित्र्यर्थं गुरुर्वदेत् ॥२१५॥
पुनः प्रणवमुच्चार्य सावित्र्यर्थं गुरुर्वदेत् ॥२१५॥
215. tatastu parameśāni dhiyo yo naḥ pracodayāt ,
punaḥ praṇavamuccārya sāvitryarthaṁ gururvadet.
punaḥ praṇavamuccārya sāvitryarthaṁ gururvadet.
215.
tatas tu parameśāni dhiyaḥ yaḥ naḥ pracodayāt
punaḥ praṇavam uccārya sāvitrī artham guruḥ vadet
punaḥ praṇavam uccārya sāvitrī artham guruḥ vadet
215.
tatas tu parameśāni yaḥ naḥ dhiyaḥ pracodayāt
punaḥ praṇavam uccārya sāvitrī artham guruḥ vadet
punaḥ praṇavam uccārya sāvitrī artham guruḥ vadet
215. Then thereafter, O supreme goddess, the guru should speak the meaning of the sāvitrī, having once again uttered the pranava (om), which (divine light) inspires our intellects.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ततस् (tatas) - then, thereafter
- तु (tu) - but, and, indeed
- परमेशानि (parameśāni) - O supreme mistress, O supreme goddess
- धियः (dhiyaḥ) - intellects, thoughts, prayers
- यः (yaḥ) - who, which
- नः (naḥ) - our, to us
- प्रचोदयात् (pracodayāt) - may inspire, should impel
- पुनः (punaḥ) - again, anew
- प्रणवम् (praṇavam) - the sacred syllable oṃ
- उच्चार्य (uccārya) - having uttered, having pronounced
- सावित्री (sāvitrī) - of the Sāvitrī mantra
- अर्थम् (artham) - meaning, purpose
- गुरुः (guruḥ) - the teacher, the guru
- वदेत् (vadet) - should speak, should explain
Words meanings and morphology
ततस् (tatas) - then, thereafter
(indeclinable)
तु (tu) - but, and, indeed
(indeclinable)
परमेशानि (parameśāni) - O supreme mistress, O supreme goddess
(proper noun)
Vocative, feminine, singular of parameśānī
parameśānī - supreme mistress, supreme goddess
Compound type : bahuvrihi (parama+īśānī)
- parama – supreme, highest
adjective (masculine) - īśānī – mistress, ruler
noun (feminine)
धियः (dhiyaḥ) - intellects, thoughts, prayers
(noun)
Accusative, feminine, plural of dhī
dhī - intellect, thought, understanding
यः (yaḥ) - who, which
(pronoun)
Nominative, masculine, singular of yad
yad - who, which
नः (naḥ) - our, to us
(pronoun)
Genitive, plural of mad
mad - I, we
प्रचोदयात् (pracodayāt) - may inspire, should impel
(verb)
3rd person , singular, active, optative (liṅ) of pracoday
causative
causative of pra-cud
Prefix: pra
Root: cud (class 10)
पुनः (punaḥ) - again, anew
(indeclinable)
प्रणवम् (praṇavam) - the sacred syllable oṃ
(noun)
Accusative, masculine, singular of praṇava
praṇava - the sacred syllable oṃ
उच्चार्य (uccārya) - having uttered, having pronounced
(verb)
absolutive
gerund of ud-car
Prefix: ud
Root: car (class 1)
सावित्री (sāvitrī) - of the Sāvitrī mantra
(noun)
Genitive, feminine, singular of sāvitrī
sāvitrī - Sāvitrī mantra, verse dedicated to Savitṛ
अर्थम् (artham) - meaning, purpose
(noun)
Accusative, neuter, singular of artha
artha - meaning, purpose, object
गुरुः (guruḥ) - the teacher, the guru
(noun)
Nominative, masculine, singular of guru
guru - guru, teacher, heavy
वदेत् (vadet) - should speak, should explain
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of vad
Root: vad (class 1)