महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-9, verse-210
प्रत्येकनाम्ना हुत्वैतान् वाससाऽच्चाद्य बालकम् ।
पृच्चेन्माणवकं प्राज्ञो ब्रह्मचर्याभिमानिनम् ।
को वाऽश्रमस्ते तनय ब्रूहि किं ते मनोगतम् ॥२१०॥
पृच्चेन्माणवकं प्राज्ञो ब्रह्मचर्याभिमानिनम् ।
को वाऽश्रमस्ते तनय ब्रूहि किं ते मनोगतम् ॥२१०॥
210. pratyekanāmnā hutvaitān vāsasā'ccādya bālakam ,
pṛccenmāṇavakaṁ prājño brahmacaryābhimāninam ,
ko vā'śramaste tanaya brūhi kiṁ te manogatam.
pṛccenmāṇavakaṁ prājño brahmacaryābhimāninam ,
ko vā'śramaste tanaya brūhi kiṁ te manogatam.
210.
pratyekanāmnā hutvā etān vāsasā
āchādya bālakam prṛccet māṇavakaṃ prājñaḥ
brahmacaryābhimāninam kaḥ vā
āśramaḥ te tanaya brūhi kim te manogatam
āchādya bālakam prṛccet māṇavakaṃ prājñaḥ
brahmacaryābhimāninam kaḥ vā
āśramaḥ te tanaya brūhi kim te manogatam
210.
prājñaḥ pratyekanāmnā etān hutvā vāsasā bālakaṃ āchādya brahmacaryābhimāninam māṇavakaṃ prccet - tanaya,
kaḥ vā te āśramaḥ,
brūhi kiṃ te manogatam
kaḥ vā te āśramaḥ,
brūhi kiṃ te manogatam
210. Having offered oblations to these deities by their individual names, and having covered the boy with a garment, the wise teacher should ask the student who embodies the state of a brahmacārin: O son, what indeed is your āśrama, and tell me what is in your mind?
Words meanings summery:
(Scroll down for elaborated words morphology)
- प्रत्येकनाम्ना (pratyekanāmnā) - by each name, by individual names
- हुत्वा (hutvā) - having sacrificed, having offered oblations
- एतान् (etān) - to these deities (these)
- वाससा (vāsasā) - with a garment, with cloth
- आछाद्य (āchādya) - having covered, having veiled
- बालकम् (bālakam) - boy, child
- प्रृच्चेत् (prṛccet) - should ask, should inquire
- माणवकम् (māṇavakam) - student, young boy, pupil
- प्राज्ञः (prājñaḥ) - the wise teacher (wise, wise man, intelligent)
- ब्रह्मचर्याभिमानिनम् (brahmacaryābhimāninam) - identifying with brahmacarya, devoted to the state of a brahmacārin
- कः (kaḥ) - who
- वा (vā) - or, indeed
- आश्रमः (āśramaḥ) - stage of life (stage of life, hermitage)
- ते (te) - your, of you
- तनय (tanaya) - O son, child
- ब्रूहि (brūhi) - speak, tell
- किम् (kim) - what
- ते (te) - in your mind (by you, to you)
- मनोगतम् (manogatam) - what is in your mind (gone to the mind, intent, thought, desire)
Words meanings and morphology
प्रत्येकनाम्ना (pratyekanāmnā) - by each name, by individual names
(noun)
Instrumental, neuter, singular of pratyekanāman
pratyekanāman - individual name
pratyeka + nāman
Compound type : karmadhāraya (pratyeka+nāman)
- pratyeka – each, every
adjective - nāman – name
noun (neuter)
हुत्वा (hutvā) - having sacrificed, having offered oblations
(verb)
active
absolutive
root hu + ktvā
Root: hu (class 3)
Note: absolutive form
एतान् (etān) - to these deities (these)
(pronoun)
Accusative, masculine, plural of etad
etad - this
वाससा (vāsasā) - with a garment, with cloth
(noun)
Instrumental, neuter, singular of vāsas
vāsas - garment, cloth
आछाद्य (āchādya) - having covered, having veiled
(verb)
active
absolutive
ā + chād + ya
Prefix: ā
Root: chād (class 10)
Note: absolutive form
बालकम् (bālakam) - boy, child
(noun)
Accusative, masculine, singular of bālaka
bālaka - boy, child
प्रृच्चेत् (prṛccet) - should ask, should inquire
(verb)
3rd person , singular, active, optative (liṅ) of prach
Root: prach (class 6)
माणवकम् (māṇavakam) - student, young boy, pupil
(noun)
Accusative, masculine, singular of māṇavaka
māṇavaka - student, young pupil
प्राज्ञः (prājñaḥ) - the wise teacher (wise, wise man, intelligent)
(adjective)
Nominative, masculine, singular of prājña
prājña - wise, intelligent
ब्रह्मचर्याभिमानिनम् (brahmacaryābhimāninam) - identifying with brahmacarya, devoted to the state of a brahmacārin
(adjective)
Accusative, masculine, singular of brahmacaryābhimānin
brahmacaryābhimānin - identifying with the state of brahmacarya
brahmacarya + abhimānin
Compound type : tatpurusha (brahmacarya+abhimānin)
- brahmacarya – state of a brahmacārin, religious studentship
noun (neuter) - abhimānin – proud of, identifying with, regarding oneself as
adjective (masculine)
कः (kaḥ) - who
(pronoun)
Nominative, masculine, singular of kim
kim - who, what, which
वा (vā) - or, indeed
(indeclinable)
आश्रमः (āśramaḥ) - stage of life (stage of life, hermitage)
(noun)
Nominative, masculine, singular of āśrama
āśrama - stage of life, hermitage
ते (te) - your, of you
(pronoun)
Genitive, singular of tvad
tvad - you
तनय (tanaya) - O son, child
(proper noun)
Vocative, masculine, singular of tanaya
tanaya - son, child
ब्रूहि (brūhi) - speak, tell
(verb)
2nd person , singular, active, imperative (loṭ) of brū
Root: brū (class 2)
किम् (kim) - what
(pronoun)
Nominative, neuter, singular of kim
kim - what, which
ते (te) - in your mind (by you, to you)
(pronoun)
Genitive, singular of tvad
tvad - you
मनोगतम् (manogatam) - what is in your mind (gone to the mind, intent, thought, desire)
(adjective)
Nominative, neuter, singular of manogata
manogata - gone to the mind, mental desire or intent
Past Passive Participle
manas + gata
Compound type : tatpurusha (manas+gata)
- manas – mind
noun (neuter) - gata – gone, reached
adjective (masculine)
Past Passive Participle
root gam + ta
Root: gam (class 1)