महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-9, verse-203
इन्द्रस्य ब्रह्मचारी त्वमाचार्यरते हुताशनः ।
इत्युक्त्वा सद्गुरुः पश्चाद्देवेभ्यस्तं समर्पयेत् ॥२०३॥
इत्युक्त्वा सद्गुरुः पश्चाद्देवेभ्यस्तं समर्पयेत् ॥२०३॥
203. indrasya brahmacārī tvamācāryarate hutāśanaḥ ,
ityuktvā sadguruḥ paścāddevebhyastaṁ samarpayet.
ityuktvā sadguruḥ paścāddevebhyastaṁ samarpayet.
203.
indrasya brahmacārī tvam ācāryarate hutāśanaḥ iti
uktvā sadguruḥ paścāt devebhyaḥ tam samarpayet
uktvā sadguruḥ paścāt devebhyaḥ tam samarpayet
203.
hutāśanaḥ,
tvam indrasya brahmacārī (asi),
ācāryarate (iti),
iti uktvā,
sadguruḥ paścāt tam devebhyaḥ samarpayet
tvam indrasya brahmacārī (asi),
ācāryarate (iti),
iti uktvā,
sadguruḥ paścāt tam devebhyaḥ samarpayet
203. (The teacher should say), 'You are the brahmacārin of Indra, devoted to the teacher, and (the fire of) the sacrificial offering.' Having spoken thus, the noble guru should then dedicate him to the devas.
Words meanings summery:
(Scroll down for elaborated words morphology)
- इन्द्रस्य (indrasya) - of Indra
- ब्रह्मचारी (brahmacārī) - celibate student, brahmacārin
- त्वम् (tvam) - you
- आचार्यरते (ācāryarate) - O one devoted to the teacher
- हुताशनः (hutāśanaḥ) - fire, sacrificial fire, consumer of offerings
- इति (iti) - thus, so
- उक्त्वा (uktvā) - having spoken, having said
- सद्गुरुः (sadguruḥ) - noble guru, true teacher
- पश्चात् (paścāt) - afterwards, then
- देवेभ्यः (devebhyaḥ) - to the divine beings, to the gods
- तम् (tam) - him
- समर्पयेत् (samarpayet) - should dedicate, should commit, should offer
Words meanings and morphology
इन्द्रस्य (indrasya) - of Indra
(proper noun)
Genitive, masculine, singular of indra
indra - Indra (king of the gods)
ब्रह्मचारी (brahmacārī) - celibate student, brahmacārin
(noun)
Nominative, masculine, singular of brahmacārin
brahmacārin - celibate student
त्वम् (tvam) - you
(pronoun)
Nominative, singular of yuṣmad
yuṣmad - you
आचार्यरते (ācāryarate) - O one devoted to the teacher
(adjective)
Vocative, masculine, singular of ācāryarata
ācāryarata - devoted to the teacher
Compound type : tatpurusha (ācārya+rata)
- ācārya – teacher
noun (masculine) - rata – delighting in, devoted to
adjective (masculine)
Past Passive Participle
from root ram
Root: ram (class 1)
हुताशनः (hutāśanaḥ) - fire, sacrificial fire, consumer of offerings
(noun)
Nominative, masculine, singular of hutāśana
hutāśana - fire, consumer of oblations
Compound type : bahuvrihi (huta+aśana)
- huta – offering, oblation
noun (neuter)
Past Passive Participle
from root hu
Root: hu (class 3) - aśana – eating, consuming
noun (neuter)
Root: aś (class 9)
इति (iti) - thus, so
(indeclinable)
उक्त्वा (uktvā) - having spoken, having said
(verb)
active
absolutive/gerund
from root vac with -tvā suffix
Root: vac (class 2)
सद्गुरुः (sadguruḥ) - noble guru, true teacher
(noun)
Nominative, masculine, singular of sadguru
sadguru - noble guru, true teacher
Compound type : karmadharaya (sat+guru)
- sat – true, good, noble
adjective (masculine)
Root: as (class 2) - guru – teacher
noun (masculine)
पश्चात् (paścāt) - afterwards, then
(indeclinable)
देवेभ्यः (devebhyaḥ) - to the divine beings, to the gods
(noun)
Dative, masculine, plural of deva
deva - divine being, god
तम् (tam) - him
(pronoun)
Accusative, masculine, singular of tad
tad - that, he, she, it
समर्पयेत् (samarpayet) - should dedicate, should commit, should offer
(verb)
3rd person , singular, active, optative (liṅ) of samarpay
causative
from root ṛ with sam
Prefix: sam
Root: ṛ (class 3)