महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-9, verse-126
मन्त्रेणानेन रक्षोघ्नं चिन्तयित्वा हुताशनम् ।
रुद्रं प्रजापतिं ध्यायन् ध्यायन् प्रदद्यात् द्वादशाहुतीः ॥१२६॥
रुद्रं प्रजापतिं ध्यायन् ध्यायन् प्रदद्यात् द्वादशाहुतीः ॥१२६॥
126. mantreṇānena rakṣoghnaṁ cintayitvā hutāśanam ,
rudraṁ prajāpatiṁ dhyāyan dhyāyan pradadyāt dvādaśāhutīḥ.
rudraṁ prajāpatiṁ dhyāyan dhyāyan pradadyāt dvādaśāhutīḥ.
126.
mantreṇa anena rakṣoghnam cintayitvā hutāśanam rudram
prajāpatim dhyāyan dhyāyan pradadyāt dvādaśāhutīḥ
prajāpatim dhyāyan dhyāyan pradadyāt dvādaśāhutīḥ
126.
anena mantreṇa rakṣoghnam hutāśanam cintayitvā rudram
prajāpatim dhyāyan dhyāyan dvādaśa āhutīḥ pradadyāt
prajāpatim dhyāyan dhyāyan dvādaśa āhutīḥ pradadyāt
126. With this mantra, meditating upon the fire as the destroyer of demons, and contemplating Rudra and Prajāpati, he should offer twelve oblations.
Words meanings summery:
(Scroll down for elaborated words morphology)
- मन्त्रेण (mantreṇa) - by the mantra, with the mantra
- अनेन (anena) - by this, with this
- रक्षोघ्नम् (rakṣoghnam) - destroyer of demons, slayer of rakṣasas
- चिन्तयित्वा (cintayitvā) - having thought, having contemplated, having considered
- हुताशनम् (hutāśanam) - fire (consumer of oblations)
- रुद्रम् (rudram) - Rudra
- प्रजापतिम् (prajāpatim) - Prajāpati
- ध्यायन् (dhyāyan) - meditating, contemplating
- ध्यायन् (dhyāyan) - meditating, contemplating
- प्रदद्यात् (pradadyāt) - he should give, he should offer
- द्वादशाहुतीः (dvādaśāhutīḥ) - twelve oblations
Words meanings and morphology
मन्त्रेण (mantreṇa) - by the mantra, with the mantra
(noun)
Instrumental, masculine, singular of mantra
mantra - a sacred formula, a mantra, a sacred text
Root: man (class 1)
अनेन (anena) - by this, with this
(pronoun)
Instrumental, masculine, singular of idam
idam - this
रक्षोघ्नम् (rakṣoghnam) - destroyer of demons, slayer of rakṣasas
(adjective)
Accusative, masculine, singular of rakṣoghna
rakṣoghna - destroyer of demons
Compound of rakṣas and ghna
Compound type : upapada tatpurusha (rakṣas+ghna)
- rakṣas – a demon, an evil spirit
noun (neuter) - ghna – killing, destroying
adjective (masculine)
Root: han (class 2)
चिन्तयित्वा (cintayitvā) - having thought, having contemplated, having considered
(verb)
absolutive
causative root cint with tyā suffix
Root: cint (class 10)
Note: absolutive
हुताशनम् (hutāśanam) - fire (consumer of oblations)
(noun)
Accusative, masculine, singular of hutāśana
hutāśana - fire
Compound of huta and aśana
Compound type : tatpurusha (huta+aśana)
- huta – offered as an oblation
adjective (neuter)
Past Passive Participle
from root hu
Root: hu (class 3) - aśana – eating, consuming
noun (neuter)
Root: aś (class 9)
रुद्रम् (rudram) - Rudra
(proper noun)
Accusative, masculine, singular of rudra
rudra - Rudra
प्रजापतिम् (prajāpatim) - Prajāpati
(proper noun)
Accusative, masculine, singular of prajāpati
prajāpati - lord of creatures, Prajāpati
Compound type : tatpurusha (prajā+pati)
- prajā – progeny, offspring, creatures
noun (feminine) - pati – lord, master
noun (masculine)
ध्यायन् (dhyāyan) - meditating, contemplating
(adjective)
Nominative, masculine, singular of dhyāyat
dhyā - to meditate, to contemplate
Present Active Participle
from root dhyā with śatṛ suffix
Root: dhyā (class 4)
Note: participle used adverbially or adjunctively
ध्यायन् (dhyāyan) - meditating, contemplating
(adjective)
Nominative, masculine, singular of dhyāyat
dhyā - to meditate, to contemplate
Present Active Participle
from root dhyā with śatṛ suffix
Root: dhyā (class 4)
Note: repeated for emphasis
प्रदद्यात् (pradadyāt) - he should give, he should offer
(verb)
3rd person , singular, active, optative (liṅ) of pradā
root dā with pra prefix
Prefix: pra
Root: dā (class 3)
द्वादशाहुतीः (dvādaśāhutīḥ) - twelve oblations
(noun)
Accusative, feminine, plural of dvādaśāhuti
dvādaśāhuti - twelve oblations
Compound of dvādaśa and āhuti
Compound type : karmadhāraya (dvādaśa+āhuti)
- dvādaśa – twelve
adjective (masculine) - āhuti – oblation, offering into fire
noun (feminine)
from root hu with ā prefix
Prefix: ā
Root: hu (class 3)