महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-9, verse-114
रेतःसम्पातसमये ध्यात्वा विश्वकृतं पतिः ।
नाभेरधस्तात् चित्कुण्डे रक्तिकायां प्रपातयेत् ॥११४॥
नाभेरधस्तात् चित्कुण्डे रक्तिकायां प्रपातयेत् ॥११४॥
114. retaḥsampātasamaye dhyātvā viśvakṛtaṁ patiḥ ,
nābheradhastāt citkuṇḍe raktikāyāṁ prapātayet.
nābheradhastāt citkuṇḍe raktikāyāṁ prapātayet.
114.
retaḥ-sampāta-samaye dhyātvā viśvakṛtam patiḥ
nābher adhastāt cit-kuṇḍe raktikāyāṃ prapātayet
nābher adhastāt cit-kuṇḍe raktikāyāṃ prapātayet
114.
patiḥ retaḥ-sampāta-samaye viśvakṛtam dhyātvā
nābheḥ adhastāt cit-kuṇḍe raktikāyāṃ prapātayet
nābheḥ adhastāt cit-kuṇḍe raktikāyāṃ prapātayet
114. At the moment of emission, having meditated on Viśvakṛt, the husband should cause the seed to fall below the navel, into the fire pit of consciousness, upon the red field.
Words meanings summery:
(Scroll down for elaborated words morphology)
- रेतः-सम्पात-समये (retaḥ-sampāta-samaye) - at the time of the emission of semen, at the moment of ejaculation
- ध्यात्वा (dhyātvā) - having meditated, having contemplated
- विश्वकृतम् (viśvakṛtam) - the creator of the universe, Viśvakṛt
- पतिः (patiḥ) - the husband, the master
- नाभेः (nābheḥ) - from the navel
- अधस्तात् (adhastāt) - below, downwards
- चित्-कुण्डे (cit-kuṇḍe) - in the fire pit of consciousness, in the mental altar
- रक्तिकायाम् (raktikāyām) - in the red one, in the red field, on the red part
- प्रपातयेत् (prapātayet) - he should cause to fall, he should let drop
Words meanings and morphology
रेतः-सम्पात-समये (retaḥ-sampāta-samaye) - at the time of the emission of semen, at the moment of ejaculation
(noun)
Locative, masculine, singular of retaḥ-sampāta-samaya
retaḥ-sampāta-samaya - time of emission of semen
tatpurusha compound of retaḥ-sampāta and samaya
Compound type : tatpurusha (retaḥ-sampāta+samaya)
- retaḥ-sampāta – emission of semen
noun (masculine)
tatpurusha compound of retas and sampāta - samaya – time, occasion
noun (masculine)
ध्यात्वा (dhyātvā) - having meditated, having contemplated
(indeclinable)
root
root dhyā with gerund suffix tvā
Root: dhyai (class 1)
विश्वकृतम् (viśvakṛtam) - the creator of the universe, Viśvakṛt
(noun)
Accusative, masculine, singular of viśvakṛt
viśvakṛt - creator of the universe
upapada tatpurusha of viśva and kṛt
Compound type : upapada tatpurusha (viśva+kṛt)
- viśva – all, universe
adjective (masculine) - kṛt – maker, creator
noun (masculine)
from root kṛ
Root: kṛ (class 8)
पतिः (patiḥ) - the husband, the master
(noun)
Nominative, masculine, singular of pati
pati - husband, lord, master
नाभेः (nābheḥ) - from the navel
(noun)
Ablative, feminine, singular of nābhi
nābhi - navel, center
अधस्तात् (adhastāt) - below, downwards
(indeclinable)
चित्-कुण्डे (cit-kuṇḍe) - in the fire pit of consciousness, in the mental altar
(noun)
Locative, neuter, singular of cit-kuṇḍa
cit-kuṇḍa - fire pit of consciousness
karmadhāraya compound of cit and kuṇḍa
Compound type : karmadhāraya (cit+kuṇḍa)
- cit – consciousness, intellect
noun (feminine) - kuṇḍa – pit, basin, sacrificial pit
noun (neuter)
रक्तिकायाम् (raktikāyām) - in the red one, in the red field, on the red part
(noun)
Locative, feminine, singular of raktikā
raktikā - red woman, red seed, red plant or region
feminine adjective used as noun or diminutive from rakta
प्रपातयेत् (prapātayet) - he should cause to fall, he should let drop
(verb)
3rd person , singular, active, optative (liṅ) of prapātaya
causative
causative of pra + pat
Prefix: pra
Root: pat (class 1)