महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-8, verse-279
धातुप्रतिग्रहं निन्दामनृतं क्रीडनं स्त्रिया ।
रेतस्त्यागमसूयाञ्च संन्यासी परिवर्जयेत् ॥२७९॥
रेतस्त्यागमसूयाञ्च संन्यासी परिवर्जयेत् ॥२७९॥
279. dhātupratigrahaṁ nindāmanṛtaṁ krīḍanaṁ striyā ,
retastyāgamasūyāñca saṁnyāsī parivarjayet.
retastyāgamasūyāñca saṁnyāsī parivarjayet.
279.
dhātuप्रतिग्रहं निन्दामनृतं क्रीडनं स्त्रिया
रेतस्त्यागमसूयां च संन्यासी परिवर्जयेत्
रेतस्त्यागमसूयां च संन्यासी परिवर्जयेत्
279.
saṃnyāsī dhātupratigrahaṃ nindām anṛtaṃ krīḍanaṃ
striyāḥ retastyāgam asūyāṃ ca parivarjayet
striyāḥ retastyāgam asūyāṃ ca parivarjayet
279. The renunciate should abandon accepting gifts from metals or elements, slander, falsehood, trifling with women, the emission of semen, and envy.
Words meanings summery:
(Scroll down for elaborated words morphology)
- धातु (dhātu) - of a metal, of an element, of a bodily constituent
- प्रतिग्रहं (pratigrahaṁ) - acceptance of gifts, receiving
- निन्दाम् (nindām) - slander, blame, reproach
- अनृतं (anṛtaṁ) - falsehood, untruth, lie
- क्रीडनं (krīḍanaṁ) - play, sport, trifling, dalliance
- स्त्रिया (striyā) - of a woman, with a woman
- रेतस् (retas) - of semen, of seed
- त्यागम् (tyāgam) - abandonment, emission, loss
- असूयाम् (asūyām) - envy, jealousy, fault-finding
- च (ca) - and
- संन्यासी (saṁnyāsī) - renunciate, one who has taken sannyāsa
- परिवर्जयेत् (parivarjayet) - should abandon, should completely avoid
Words meanings and morphology
धातु (dhātu) - of a metal, of an element, of a bodily constituent
(noun)
Genitive, masculine, singular of dhātu
dhātu - a metal, a mineral, an element, a constituent of the body, a verbal root
Root: du (class 5)
Note: Forms the first part of a compound with pratigraha.
प्रतिग्रहं (pratigrahaṁ) - acceptance of gifts, receiving
(noun)
Accusative, masculine, singular of pratigraha
pratigraha - acceptance of gifts, receiving, marriage
Derived from prati + grah
Compound type : tatpurusha (dhātu+pratigraha)
- dhātu – a metal, an element
noun (masculine)
Root: du (class 5) - pratigraha – acceptance of gifts
noun (masculine)
Prefix: prati
Root: grah (class 9)
निन्दाम् (nindām) - slander, blame, reproach
(noun)
Accusative, feminine, singular of nindā
nindā - blame, censure, slander
Root: nind (class 1)
अनृतं (anṛtaṁ) - falsehood, untruth, lie
(noun)
Accusative, neuter, singular of anṛta
anṛta - untruth, falsehood, lie
a + ṛta
क्रीडनं (krīḍanaṁ) - play, sport, trifling, dalliance
(noun)
Accusative, neuter, singular of krīḍana
krīḍana - play, sport, playing
Root: krīḍ (class 1)
स्त्रिया (striyā) - of a woman, with a woman
(noun)
Genitive, feminine, singular of strī
strī - woman, wife
रेतस् (retas) - of semen, of seed
(noun)
Genitive, neuter, singular of retas
retas - semen, seed, fluid
Note: Forms the first part of a compound with tyāga.
त्यागम् (tyāgam) - abandonment, emission, loss
(noun)
Accusative, masculine, singular of tyāga
tyāga - abandoning, giving up, sacrifice
Derived from tyaj
Compound type : tatpurusha (retas+tyāga)
- retas – semen
noun (neuter) - tyāga – abandoning
noun (masculine)
Root: tyaj (class 1)
असूयाम् (asūyām) - envy, jealousy, fault-finding
(noun)
Accusative, feminine, singular of asūyā
asūyā - envy, jealousy, intolerance
Root: asū (class 1)
च (ca) - and
(indeclinable)
संन्यासी (saṁnyāsī) - renunciate, one who has taken sannyāsa
(noun)
Nominative, masculine, singular of saṃnyāsin
saṁnyāsin - renunciate, ascetic
Prefixes: sam+ni
Root: as (class 2)
परिवर्जयेत् (parivarjayet) - should abandon, should completely avoid
(verb)
3rd person , singular, active, optative (liṅ) of parivarjay
causative
Causative of pari + vi + ṛj
Prefixes: pari+vi
Root: vṛj (class 1)