महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-8, verse-274
नोद्वेजकः स्याज्जीवानां सदा प्राणिहिते रतः ।
विगतामर्षभीर्दान्तो निःसङ्कल्पो निरुद्यमः ॥२७४॥
विगतामर्षभीर्दान्तो निःसङ्कल्पो निरुद्यमः ॥२७४॥
274. nodvejakaḥ syājjīvānāṁ sadā prāṇihite rataḥ ,
vigatāmarṣabhīrdānto niḥsaṅkalpo nirudyamaḥ.
vigatāmarṣabhīrdānto niḥsaṅkalpo nirudyamaḥ.
274.
nā-udvejakaḥ syāt jīvānām sadā prāṇi-hite rataḥ
vigata-amarṣa-bhīḥ dāntaḥ niḥsaṅkalpaḥ nirudyamaḥ
vigata-amarṣa-bhīḥ dāntaḥ niḥsaṅkalpaḥ nirudyamaḥ
274.
na udvejakaḥ syāt jīvānām sadā prāṇihite rataḥ
vigatamarṣabhīḥ dāntaḥ niḥsaṅkalpaḥ nirudyamaḥ
vigatamarṣabhīḥ dāntaḥ niḥsaṅkalpaḥ nirudyamaḥ
274. He should not be a source of distress to any living beings, ever engaged in the welfare of all creatures, free from anger and fear, self-controlled, devoid of mental projections, and free from strenuous enterprise.
Words meanings summery:
(Scroll down for elaborated words morphology)
- न (na) - not
- उद्वेजकः (udvejakaḥ) - causing distress, terrifying, agitating
- स्यात् (syāt) - he should be
- जीवानाम् (jīvānām) - of living beings, of creatures
- सदा (sadā) - always, ever
- प्राणि-हिते (prāṇi-hite) - in the welfare of living beings
- रतः (rataḥ) - engaged, devoted, delighting
- विगत-अमर्ष-भीः (vigata-amarṣa-bhīḥ) - free from anger and fear
- दान्तः (dāntaḥ) - self-controlled, tamed, calm
- निःसङ्कल्पः (niḥsaṅkalpaḥ) - free from desires or mental projections, devoid of resolves
- निरुद्यमः (nirudyamaḥ) - free from strenuous effort or enterprise, inactive regarding worldly goals
Words meanings and morphology
न (na) - not
(indeclinable)
उद्वेजकः (udvejakaḥ) - causing distress, terrifying, agitating
(adjective)
Nominative, masculine, singular of udvejaka
udvejaka - causing fear, anxiety, or agitation
From ud + vij
Prefix: ud
Root: vij (class 6)
स्यात् (syāt) - he should be
(verb)
3rd person , singular, active, optative (liṅ) of as
Root: as (class 2)
जीवानाम् (jīvānām) - of living beings, of creatures
(noun)
Genitive, masculine, plural of jīva
jīva - living being, soul, creature
Root: jīv (class 1)
सदा (sadā) - always, ever
(indeclinable)
प्राणि-हिते (prāṇi-hite) - in the welfare of living beings
(adjective)
Locative, neuter, singular of prāṇihita
prāṇihita - devoted to or focused on the welfare of living beings
Compound of prāṇin (living being) and hita (welfare)
Compound type : tatpurusha (prāṇin+hita)
- prāṇin – living being, creature
noun (masculine)
Root: prāṇ (class 2) - hita – welfare, benefit, good
noun (neuter)
Past Passive Participle
From dhā
Root: dhā (class 3)
रतः (rataḥ) - engaged, devoted, delighting
(adjective)
Nominative, masculine, singular of rata
rata - engaged, devoted, absorbed in
Past Passive Participle
From ram
Root: ram (class 1)
विगत-अमर्ष-भीः (vigata-amarṣa-bhīḥ) - free from anger and fear
(adjective)
Nominative, masculine, singular of vigatamarṣabhī
vigatamarṣabhī - one whose anger and fear have departed
Compound of vigata (departed), amarṣa (anger/impatience), and bhī (fear)
Compound type : bahuvrihi (vigata+amarṣa+bhī)
- vigata – gone, departed, vanished
adjective (masculine)
Past Passive Participle
From vi + gam
Prefix: vi
Root: gam (class 1) - amarṣa – impatience, anger, wrath
noun (masculine)
Prefix: ā
Root: mṛṣ (class 4) - bhī – fear, terror
noun (feminine)
Root: bhī (class 3)
दान्तः (dāntaḥ) - self-controlled, tamed, calm
(adjective)
Nominative, masculine, singular of dānta
dānta - tamed, self-controlled, pacified
Past Passive Participle
From dam
Root: dam (class 4)
निःसङ्कल्पः (niḥsaṅkalpaḥ) - free from desires or mental projections, devoid of resolves
(adjective)
Nominative, masculine, singular of niḥsaṅkalpa
niḥsaṅkalpa - free from resolves, desires, or mental construction
Compound of nis and saṅkalpa
Compound type : bahuvrihi (nis+saṅkalpa)
- nis – out, without, free from
indeclinable - saṅkalpa – resolve, will, mental intention, desire
noun (masculine)
From sam + kḷp
Prefix: sam
Root: kḷp (class 1)
निरुद्यमः (nirudyamaḥ) - free from strenuous effort or enterprise, inactive regarding worldly goals
(adjective)
Nominative, masculine, singular of nirudyama
nirudyama - free from exertion, enterprise, or worldly effort
Compound of nis and udyama
Compound type : bahuvrihi (nis+udyama)
- nis – out, without, free from
indeclinable - udyama – effort, exertion, enterprise
noun (masculine)
From ud + yam
Prefix: ud
Root: yam (class 1)