महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-8, verse-270
आब्रह्मस्तम्बपर्यन्तं सद्रूपेण विभावयन् ।
विस्मरन्नामरूपाणि ध्यायन्नात्मानमात्मनि ॥२७०॥
विस्मरन्नामरूपाणि ध्यायन्नात्मानमात्मनि ॥२७०॥
270. ābrahmastambaparyantaṁ sadrūpeṇa vibhāvayan ,
vismarannāmarūpāṇi dhyāyannātmānamātmani.
vismarannāmarūpāṇi dhyāyannātmānamātmani.
270.
ābrahmastambaparyantam sadrūpeṇa vibhāvayan
vismarannāmarūpāṇi dhyāyannātmānamātmani
vismarannāmarūpāṇi dhyāyannātmānamātmani
270.
ābrahmastambaparyantam sadrūpeṇa vibhāvayan
nāmarūpāṇi vismaran ātmānam ātmani dhyāyan
nāmarūpāṇi vismaran ātmānam ātmani dhyāyan
270. Contemplating all existence from the creator Brahma down to a blade of grass as being of the nature of reality, forgetting names and forms, he should meditate upon the self within the self.
Words meanings summery:
(Scroll down for elaborated words morphology)
- आब्रह्मस्तम्बपर्यन्तम् (ābrahmastambaparyantam) - encompassing all living beings from the highest creator down to the lowliest blade of grass (extending from Brahma down to a clump of grass)
- सद्रूपेण (sadrūpeṇa) - in the form of reality, as true existence
- विभावयन् (vibhāvayan) - perceiving clearly, contemplating, conceiving
- विस्wअरन् (viswaran) - forgetting
- नामरूपाणि (nāmarūpāṇi) - names and forms
- ध्यायन् (dhyāyan) - meditating, contemplating
- आत्मानम् (ātmānam) - the self
- आत्मनि (ātmani) - in the self
Words meanings and morphology
आब्रह्मस्तम्बपर्यन्तम् (ābrahmastambaparyantam) - encompassing all living beings from the highest creator down to the lowliest blade of grass (extending from Brahma down to a clump of grass)
(adjective)
Accusative, neuter, singular of ābrahmastambaparyanta
ābrahmastambaparyanta - reaching from Brahma down to a clump of grass
Avyayībhāva or compound with ā, brahmans, stamba, and paryanta
Compound type : avyayibhava (brahmans+stamba+paryanta)
- brahmans – Brahma (the creator)
proper noun (masculine) - stamba – bunch of grass, clump of grass
noun (masculine) - paryanta – reaching up to, ending at, limit
adjective (masculine)
सद्रूपेण (sadrūpeṇa) - in the form of reality, as true existence
(adjective)
Instrumental, neuter, singular of sadrūpa
sadrūpa - having the form of truth or reality, true being
Compound of sat and rūpa
Compound type : karmadharaya (sat+rūpa)
- sat – true, existent, real
adjective (masculine)
Present active participle of as
Root: as (class 2) - rūpa – form, nature
noun (neuter)
विभावयन् (vibhāvayan) - perceiving clearly, contemplating, conceiving
(adjective)
Nominative, masculine, singular of vibhāvayat
vibhāvayat - perceiving, contemplating, realizing
Present active participle
From caus. of bhū with vi
Prefix: vi
Root: bhū (class 1)
विस्wअरन् (viswaran) - forgetting
(adjective)
Nominative, masculine, singular of vismarats
vismarat - forgetting
Present active participle
From smṛ with vi
Prefix: vi
Root: smṛ (class 1)
नामरूपाणि (nāmarūpāṇi) - names and forms
(noun)
Accusative, neuter, plural of nāmarūpa
nāmarūpa - name and form
Compound of nāman and rūpa
Compound type : dvandva (nāman+rūpa)
- nāman – name
noun (neuter) - rūpa – form
noun (neuter)
ध्यायन् (dhyāyan) - meditating, contemplating
(adjective)
Nominative, masculine, singular of dhyāyat
dhyāyat - meditating, reflecting
Present active participle
From dhyai
Root: dhyai (class 1)
आत्मानम् (ātmānam) - the self
(noun)
Accusative, masculine, singular of ātman
ātman - the self, soul
आत्मनि (ātmani) - in the self
(noun)
Locative, masculine, singular of ātman
ātman - the self, soul