महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-8, verse-269
ततो निर्द्वन्द्वरूपोऽसौ निष्कामस्थिरमानसः ।
विहरेत् स्वेच्चया शिष्यः साक्षाद् ब्रह्ममयो भुवि ॥२६९॥
विहरेत् स्वेच्चया शिष्यः साक्षाद् ब्रह्ममयो भुवि ॥२६९॥
269. tato nirdvandvarūpo'sau niṣkāmasthiramānasaḥ ,
viharet sveccayā śiṣyaḥ sākṣād brahmamayo bhuvi.
viharet sveccayā śiṣyaḥ sākṣād brahmamayo bhuvi.
269.
tatas nirdvandvarūpas asau niṣkāmasthiramānasaḥ
viharet svechchayā śiṣyaḥ sākṣāt brahmamayas bhuvi
viharet svechchayā śiṣyaḥ sākṣāt brahmamayas bhuvi
269.
asau nirdvandvarūpaḥ niṣkāmasthiramānasaḥ śiṣyaḥ
tataḥ sākṣāt brahmamayaḥ svechchayā bhuvi viharet
tataḥ sākṣāt brahmamayaḥ svechchayā bhuvi viharet
269. Free from dualities, with a mind that is free from desires and steadfast, that disciple, as the embodiment of the absolute itself, should wander freely upon the earth according to his own will.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ततस् (tatas) - then, thereafter
- निर्द्वन्द्वरूपस् (nirdvandvarūpas) - having the form of one free from dualities
- असौ (asau) - that one, he
- निष्कामस्थिरमानसः (niṣkāmasthiramānasaḥ) - one whose mind is free from desires and steadfast
- विहरेत् (viharet) - he should wander, he should roam about, he should sport
- स्वेछ्छया (svechchayā) - according to one's own will, at pleasure
- शिष्यः (śiṣyaḥ) - disciple
- साक्षात् (sākṣāt) - manifestly, directly, truly
- ब्रह्ममयस् (brahmamayas) - consisting of the absolute, full of brahman
- भुवि (bhuvi) - on earth, in the world
Words meanings and morphology
ततस् (tatas) - then, thereafter
(indeclinable)
निर्द्वन्द्वरूपस् (nirdvandvarūpas) - having the form of one free from dualities
(adjective)
Nominative, masculine, singular of nirdvandvarūpa
nirdvandvarūpa - one whose form is free from dualities
Compound of nis and dvandva with rūpa
Compound type : bahuvrihi (nis+dvandva+rūpa)
- nis – out, without, free from
indeclinable - dvandva – duality, pair of opposites
noun (neuter) - rūpa – form, nature, appearance
noun (neuter)
असौ (asau) - that one, he
(pronoun)
Nominative, masculine, singular of adas
adas - that
निष्कामस्थिरमानसः (niṣkāmasthiramānasaḥ) - one whose mind is free from desires and steadfast
(adjective)
Nominative, masculine, singular of niṣkāmasthiramānasa
niṣkāmasthiramānasa - one whose mind is free from desire and steady
Compound of niṣkāma and sthira-mānasa
Compound type : bahuvrihi (niṣkāma+sthira+mānasa)
- niṣkāma – free from desire
adjective (masculine) - sthira – steadfast, firm, steady
adjective (masculine) - mānasa – mind
noun (neuter)
विहरेत् (viharet) - he should wander, he should roam about, he should sport
(verb)
3rd person , singular, active, optative (vidhi-lin) of vihṛ
Prefix: vi
Root: hṛ (class 1)
स्वेछ्छया (svechchayā) - according to one's own will, at pleasure
(noun)
Instrumental, feminine, singular of svechchā
svechchā - one's own will, desire
Compound of sva and ichchā
Compound type : tatpurusha (sva+ichchā)
- sva – one's own
adjective (masculine) - ichchā – will, wish, desire
noun (feminine)
शिष्यः (śiṣyaḥ) - disciple
(noun)
Nominative, masculine, singular of śiṣya
śiṣya - disciple, pupil
Root: śās (class 2)
साक्षात् (sākṣāt) - manifestly, directly, truly
(indeclinable)
ब्रह्ममयस् (brahmamayas) - consisting of the absolute, full of brahman
(adjective)
Nominative, masculine, singular of brahmamaya
brahmamaya - made of brahman, consisting of the absolute
Derived from brahman with suffix maya
भुवि (bhuvi) - on earth, in the world
(noun)
Locative, feminine, singular of bhū
bhū - earth, world, ground