महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-8, verse-261
अतः सन्तर्प्य ताः सर्वा देवर्षिपितृदेवताः ।
शिखासूत्रपरित्यागाद्देही ब्रह्ममयो भवेत् ॥२६१॥
शिखासूत्रपरित्यागाद्देही ब्रह्ममयो भवेत् ॥२६१॥
261. ataḥ santarpya tāḥ sarvā devarṣipitṛdevatāḥ ,
śikhāsūtraparityāgāddehī brahmamayo bhavet.
śikhāsūtraparityāgāddehī brahmamayo bhavet.
261.
ataḥ santarpya tāḥ sarvā devaṛṣipitṛdevatāḥ
śikhāsūtraparityāgād dehī brahmamayo bhavet
śikhāsūtraparityāgād dehī brahmamayo bhavet
261.
ataḥ tāḥ sarvāḥ devaṛṣipitṛdevatāḥ santarpya
śikhāsūtraparityāgāt dehī brahmamayaḥ bhavet
śikhāsūtraparityāgāt dehī brahmamayaḥ bhavet
261. thereafter, having satisfied all those divine seers, ancestors, and gods, and by abandoning the tuft of hair and the sacred thread, the embodied soul becomes of the nature of brahman.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अतः (ataḥ) - then, thereafter, hence
- सन्तर्प्य (santarpya) - having satisfied, having thoroughly pleased
- ताः (tāḥ) - those
- सर्वाः (sarvāḥ) - all, every
- देवऋषिपितृदेवताः (devaṛṣipitṛdevatāḥ) - divine seers, ancestors, and gods
- शिखासूत्रपरित्यागात् (śikhāsūtraparityāgāt) - from the abandonment of the tuft of hair and the sacred thread
- देही (dehī) - the embodied one, the soul
- ब्रह्ममयः (brahmamayaḥ) - consisting of brahman, of the nature of the absolute
- भवेत् (bhavet) - may become, should become
Words meanings and morphology
अतः (ataḥ) - then, thereafter, hence
(indeclinable)
सन्तर्प्य (santarpya) - having satisfied, having thoroughly pleased
(indeclinable)
absolutive
From sam + tṛp with gerund suffix -ya
Prefix: sam
Root: tṛp (class 4)
ताः (tāḥ) - those
(pronoun)
Accusative, feminine, plural of tad
tad - that, this
सर्वाः (sarvāḥ) - all, every
(adjective)
Accusative, feminine, plural of sarva
sarva - all, whole, every
देवऋषिपितृदेवताः (devaṛṣipitṛdevatāḥ) - divine seers, ancestors, and gods
(noun)
Accusative, feminine, plural of devaṛṣipitṛdevatā
devaṛṣipitṛdevatā - divine seers, ancestors, and deities
dvandva compound of devaṛṣi, pitṛ, and devatā
Compound type : dvandva (devaṛṣi+pitṛ+devatā)
- devaṛṣi – divine seer
noun (masculine)
karmadhāraya compound - pitṛ – ancestor, father
noun (masculine) - devatā – divine being, deity, god
noun (feminine)
शिखासूत्रपरित्यागात् (śikhāsūtraparityāgāt) - from the abandonment of the tuft of hair and the sacred thread
(noun)
Ablative, masculine, singular of śikhāsūtraparityāga
śikhāsūtraparityāga - abandonment of the tuft of hair and the sacred thread
tatpuruṣa compound
Compound type : tatpuruṣa (śikhāsūtra+parityāga)
- śikhāsūtra – tuft of hair and sacred thread
noun (neuter)
dvandva compound - parityāga – abandonment, giving up
noun (masculine)
pari + tyāga
Prefix: pari
Root: tyaj (class 1)
देही (dehī) - the embodied one, the soul
(noun)
Nominative, masculine, singular of dehin
dehin - embodied, an embodied soul
From deha with matup suffix (-in)
ब्रह्ममयः (brahmamayaḥ) - consisting of brahman, of the nature of the absolute
(adjective)
Nominative, masculine, singular of brahmamaya
brahmamaya - consisting of brahman, formed of brahman
brahman + maya (made of)
Compound type : tatpuruṣa (brahman+maya)
- brahman – brahman, absolute reality
noun (neuter) - maya – full of, made of, consisting of
adjective (masculine)
भवेत् (bhavet) - may become, should become
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of bhū
Root: bhū (class 1)