महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-8, verse-241
उत्तराभिमुखो भूत्वा पूर्ववत् कल्पितासने ।
आवाह्याऽत्मपित्éन् देवि दद्यात् पिण्डं समर्चयन् ॥२४१॥
आवाह्याऽत्मपित्éन् देवि दद्यात् पिण्डं समर्चयन् ॥२४१॥
241. uttarābhimukho bhūtvā pūrvavat kalpitāsane ,
āvāhyā'tmapitén devi dadyāt piṇḍaṁ samarcayan.
āvāhyā'tmapitén devi dadyāt piṇḍaṁ samarcayan.
241.
uttarābhimukho bhūtvā pūrvavat kalpitāsane
āvāhyātmapitṛn devi dadyāt piṇḍaṃ samarcayan
āvāhyātmapitṛn devi dadyāt piṇḍaṃ samarcayan
241.
devī uttarābhimukhaḥ bhūtvā pūrvavat kalpitāsane
ātmapitṛn āvāhya samarcayan piṇḍam dadyāt
ātmapitṛn āvāhya samarcayan piṇḍam dadyāt
241. O goddess, facing north and seated on the prepared seat as before, having invoked one's ancestors and worshipped them properly, one should offer the pindas.
Words meanings summery:
(Scroll down for elaborated words morphology)
- उत्तराभिमुखः (uttarābhimukhaḥ) - facing north
- भूत्वा (bhūtvā) - having been, having become
- पूर्ववत् (pūrvavat) - as before, like previously
- कल्पितासने (kalpitāsane) - on the prepared seat
- आवाह्य (āvāhya) - having invoked
- आत्मपितृन् (ātmapitṛn) - one's ancestors
- देवि (devi) - O goddess
- दद्यात् (dadyāt) - should give, should offer
- पिण्डम् (piṇḍam) - pinda, funeral ball of rice
- समर्चयन् (samarcayan) - worshipping
Words meanings and morphology
उत्तराभिमुखः (uttarābhimukhaḥ) - facing north
(adjective)
Nominative, masculine, singular of uttarābhimukha
uttarābhimukha - facing north
uttara + abhimukha
Compound type : tatpurusha (uttara+abhimukha)
- uttara – northern
adjective (neuter) - abhimukha – facing towards
adjective (masculine)
Note: Surface form uttarābhimukho undergoes sandhi.
भूत्वा (bhūtvā) - having been, having become
(verb)
active, absolutive of bhū
absolutive
root bhū + tvā
Root: bhū (class 1)
पूर्ववत् (pūrvavat) - as before, like previously
(indeclinable)
pūrva + vat
कल्पितासने (kalpitāsane) - on the prepared seat
(noun)
Locative, neuter, singular of kalpitāsana
kalpitāsana - prepared seat
kalpita + āsana
Compound type : karmadharaya (kalpita+āsana)
- kalpita – prepared, arranged
adjective
Past Passive Participle
root kḷp + ta
Root: kḷp (class 1) - āsana – seat
noun (neuter)
Root: ās (class 2)
आवाह्य (āvāhya) - having invoked
(verb)
active, absolutive of āvāhya
absolutive
ā + vah + ya
Prefix: ā
Root: vah (class 1)
आत्मपितृन् (ātmapitṛn) - one's ancestors
(noun)
Accusative, masculine, plural of ātmapitṛ
ātmapitṛ - one's ancestor
ātman + pitṛ
Compound type : tatpurusha (ātman+pitṛ)
- ātman – self, own
noun (masculine) - pitṛ – father, ancestor
noun (masculine)
Note: Surface form āvāhyātmapitṛn incorporates sandhi from āvāhya + ātmapitṛn.
देवि (devi) - O goddess
(proper noun)
Vocative, feminine, singular of devī
devī - goddess
दद्यात् (dadyāt) - should give, should offer
(verb)
3rd person , singular, active, optative (vidhi-lin) of dā
root dā (class 3)
Root: dā (class 3)
पिण्डम् (piṇḍam) - pinda, funeral ball of rice
(noun)
Accusative, masculine, singular of piṇḍa
piṇḍa - ball, lump, funeral offering
Note: Surface form piṇḍaṃ has anusvāra.
समर्चयन् (samarcayan) - worshipping
(adjective)
Nominative, masculine, singular of samarcaya
samarcaya - worshipping
Present Active Participle
sam + arc + atri
Prefix: sam
Root: arc (class 1)