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महानिर्वाण-तन्त्रम्       mahānirvāṇa-tantram - chapter-8, verse-212

तत्रोपविश्य चक्रेशः सहितो ब्रह्मसाधकैः ।
आसादयेत्तु तत्त्वानि स्थापयेदग्रतः शिवे ॥२१२॥
212. tatropaviśya cakreśaḥ sahito brahmasādhakaiḥ ,
āsādayettu tattvāni sthāpayedagrataḥ śive.
212. tatra upaviśya cakreśaḥ sahito brahma-sādhakaiḥ
āsādayet tu tattvāni sthāpayed agrataḥ śive
212. śive,
tatra upaviśya,
cakreśaḥ brahma-sādhakaiḥ sahitaḥ,
tu tattvāni āsādayet agrataḥ sthāpayet
212. O goddess, sitting there, the lord of the circle, together with practitioners who know Brahman, should acquire the tattvas and place them before him.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • तत्र (tatra) - there
  • उपविश्य (upaviśya) - having sat down, having seated himself
  • चक्रेशः (cakreśaḥ) - lord of the circle, master of the cakra
  • सहितः (sahitaḥ) - accompanied by, together with
  • ब्रह्म-साधकैः (brahma-sādhakaiḥ) - by practitioners of Brahman, by knowers of Brahman as sādhakas
  • आसादयेत् (āsādayet) - one should acquire, one should obtain, one should reach
  • तु (tu) - and, but, indeed, moreover
  • तत्त्वानि (tattvāni) - tattvas, realities, principles
  • स्थापयेत् (sthāpayet) - one should place, one should set up, one should establish
  • अग्रतः (agrataḥ) - before, in front
  • शिवे (śive) - O auspicious one, O goddess Śivā

Words meanings and morphology

तत्र (tatra) - there
(indeclinable)
उपविश्य (upaviśya) - having sat down, having seated himself
(indeclinable)
absolutive / gerund
upa + viś + ya
Prefix: upa
Root: viś (class 6)
चक्रेशः (cakreśaḥ) - lord of the circle, master of the cakra
(noun)
Nominative, masculine, singular of cakreśa
cakreśa - lord of the circle, master of the cakra
cakra + īśa
Compound type : tatpurusha (cakra+īśa)
  • cakra – wheel, circle, cakra
    noun (neuter)
  • īśa – lord, master, ruler
    noun (masculine)
सहितः (sahitaḥ) - accompanied by, together with
(adjective)
Nominative, masculine, singular of sahita
sahita - accompanied by, together with
Past Passive Participle
from sa-hita
Root: dhā (class 3)
ब्रह्म-साधकैः (brahma-sādhakaiḥ) - by practitioners of Brahman, by knowers of Brahman as sādhakas
(noun)
Instrumental, masculine, plural of brahma-sādhaka
brahma-sādhaka - practitioner of Brahman, one who accomplishes Brahman
brahman + sādhaka
Compound type : tatpurusha (brahman+sādhaka)
  • brahman – the absolute, supreme reality, Brahman
    noun (neuter)
  • sādhaka – practitioner, one who accomplishes spiritual practices
    noun (masculine)
    Root: sādh (class 5)
आसादयेत् (āsādayet) - one should acquire, one should obtain, one should reach
(verb)
3rd person , singular, active, optative (liṅ) of āsāday
causative
ā + sad
Prefix: ā
Root: sad (class 1)
तु (tu) - and, but, indeed, moreover
(indeclinable)
तत्त्वानि (tattvāni) - tattvas, realities, principles
(noun)
Accusative, neuter, plural of tattva
tattva - tattva, true nature, reality, principle
स्थापयेत् (sthāpayet) - one should place, one should set up, one should establish
(verb)
3rd person , singular, active, optative (liṅ) of sthāpay
causative
from sthā
Root: sthā (class 1)
अग्रतः (agrataḥ) - before, in front
(indeclinable)
agra + tas
शिवे (śive) - O auspicious one, O goddess Śivā
(proper noun)
Vocative, feminine, singular of śivā
śivā - auspicious female, goddess Śivā