महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-8, verse-151
उभयत्र महेशानि शैवोद्वाहः प्रकीर्तितः ।
तथाऽदाने च पाने च वर्णभेदो न विद्यते ॥१५१॥
तथाऽदाने च पाने च वर्णभेदो न विद्यते ॥१५१॥
151. ubhayatra maheśāni śaivodvāhaḥ prakīrtitaḥ ,
tathā'dāne ca pāne ca varṇabhedo na vidyate.
tathā'dāne ca pāne ca varṇabhedo na vidyate.
151.
ubhayatra maheśāni śaivodvāhaḥ prakīrtitaḥ
tathā adāne ca pāne ca varṇabhedaḥ na vidyate
tathā adāne ca pāne ca varṇabhedaḥ na vidyate
151.
maheśāni ubhayatra śaivodvāhaḥ prakīrtitaḥ
tathā adāne ca pāne ca varṇabhedaḥ na vidyate
tathā adāne ca pāne ca varṇabhedaḥ na vidyate
151. O Maheśānī, a marriage in the tradition of Śiva is declared to be the same in both cases, and in taking and drinking there is no distinction of social class (varṇa).
Words meanings summery:
(Scroll down for elaborated words morphology)
- उभयत्र (ubhayatra) - in both cases, everywhere, in both
- महेशानि (maheśāni) - O Goddess, addressed by Śiva as the mistress of Maheśa (O queen of Maheśa, O goddess)
- शैवोद्वाहः (śaivodvāhaḥ) - marriage according to the Śaiva tradition, Śaiva wedding
- प्रकीर्तितः (prakīrtitaḥ) - declared, proclaimed, spoken of, praised
- तथा (tathā) - thus, so, likewise, and
- अदाने (adāne) - in taking, in receiving
- च (ca) - and, also
- पाने (pāne) - in drinking, in consuming beverages
- च (ca) - and, also
- वर्णभेदः (varṇabhedaḥ) - distinction of social class, difference of varṇa
- न (na) - not
- विद्यते (vidyate) - exists, is found, is known
Words meanings and morphology
उभयत्र (ubhayatra) - in both cases, everywhere, in both
(indeclinable)
महेशानि (maheśāni) - O Goddess, addressed by Śiva as the mistress of Maheśa (O queen of Maheśa, O goddess)
(proper noun)
Vocative, feminine, singular of maheśānī
maheśānī - female consort or queen of Maheśa
शैवोद्वाहः (śaivodvāhaḥ) - marriage according to the Śaiva tradition, Śaiva wedding
(noun)
Nominative, masculine, singular of śaivodvāha
śaivodvāha - Śaiva marriage, wedding in the tradition of Śiva
tatpurusha compound of śaiva and udvāha
Compound type : tatpurusha (śaiva+udvāha)
- śaiva – pertaining to Śiva, Śaiva
adjective (masculine) - udvāha – marriage, wedding, taking away in marriage
noun (masculine)
Prefix: ut
Root: vah (class 1)
प्रकीर्तितः (prakīrtitaḥ) - declared, proclaimed, spoken of, praised
(adjective)
Nominative, masculine, singular of prakīrtita
prakīrtita - declared, proclaimed, mentioned
Past Passive Participle
from root kīrt with pra
Prefix: pra
Root: kīrt (class 10)
तथा (tathā) - thus, so, likewise, and
(indeclinable)
अदाने (adāne) - in taking, in receiving
(noun)
Locative, neuter, singular of adāna
adāna - taking, receiving, accepting
Root: dā (class 3)
च (ca) - and, also
(indeclinable)
पाने (pāne) - in drinking, in consuming beverages
(noun)
Locative, neuter, singular of pāna
pāna - drinking, beverage
Root: pā (class 1)
च (ca) - and, also
(indeclinable)
वर्णभेदः (varṇabhedaḥ) - distinction of social class, difference of varṇa
(noun)
Nominative, masculine, singular of varṇabheda
varṇabheda - distinction or difference of social class
tatpurusha compound of varṇa and bheda
Compound type : tatpurusha (varṇa+bheda)
- varṇa – color, social class, caste
noun (masculine) - bheda – difference, distinction, division
noun (masculine)
Root: bhid (class 7)
न (na) - not
(indeclinable)
विद्यते (vidyate) - exists, is found, is known
(verb)
3rd person , singular, passive, present (laṭ) of vid
Root: vid (class 4)