महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-7, verse-90
न च प्रयासबाहुल्यं कायक्लेशोऽपि न प्रिये ।
आद्याकालीसाधकानां साधनं सुखसाधनम् ॥९०॥
आद्याकालीसाधकानां साधनं सुखसाधनम् ॥९०॥
90. na ca prayāsabāhulyaṁ kāyakleśo'pi na priye ,
ādyākālīsādhakānāṁ sādhanaṁ sukhasādhanam.
ādyākālīsādhakānāṁ sādhanaṁ sukhasādhanam.
90.
na ca prayāsabāhulyaṃ kāyakleśo api na priye
ādyākālīsādhakānāṃ sādhanaṃ sukhasādhanam
ādyākālīsādhakānāṃ sādhanaṃ sukhasādhanam
90.
priye,
na ca prayāsabāhulyaṃ,
kāyakleśaḥ api na,
ādyākālīsādhakānāṃ sādhanaṃ sukhasādhanam
na ca prayāsabāhulyaṃ,
kāyakleśaḥ api na,
ādyākālīsādhakānāṃ sādhanaṃ sukhasādhanam
90. O beloved, there is no excessive effort here, nor is there any physical distress. The spiritual practice of the practitioners of the primeval Kālī is a practice that yields happiness easily.
Words meanings summery:
(Scroll down for elaborated words morphology)
- न (na) - not
- च (ca) - and
- प्रयासबाहुल्यम् (prayāsabāhulyam) - abundance of effort, excessive effort
- कायक्लेशः (kāyakleśaḥ) - bodily distress, physical suffering
- अपि (api) - also, even
- न (na) - not
- प्रिये (priye) - O beloved
- आद्याकालीसाधकानाम् (ādyākālīsādhakānām) - of the practitioners of the primeval Kālī
- साधनम् (sādhanam) - spiritual practice, means of accomplishment
- सुखसाधनम् (sukhasādhanam) - yielding happiness easily, easy to accomplish
Words meanings and morphology
न (na) - not
(indeclinable)
च (ca) - and
(indeclinable)
प्रयासबाहुल्यम् (prayāsabāhulyam) - abundance of effort, excessive effort
(noun)
Nominative, neuter, singular of prayāsabāhulya
prayāsabāhulya - abundance of effort
tatpurusha compound formed of prayāsa and bāhulya
Compound type : tatpurusha (prayāsa+bāhulya)
- prayāsa – effort, exertion
noun (masculine)
Prefix: pra
Root: yat (class 1) - bāhulya – abundance, plurality
noun (neuter)
कायक्लेशः (kāyakleśaḥ) - bodily distress, physical suffering
(noun)
Nominative, masculine, singular of kāyakleśa
kāyakleśa - bodily distress
tatpurusha compound formed of kāya and kleśa
Compound type : tatpurusha (kāya+kleśa)
- kāya – body
noun (masculine) - kleśa – distress, pain, affliction
noun (masculine)
Root: kliś (class 9)
अपि (api) - also, even
(indeclinable)
न (na) - not
(indeclinable)
प्रिये (priye) - O beloved
(noun)
Vocative, feminine, singular of priyā
priyā - beloved woman, dear one
आद्याकालीसाधकानाम् (ādyākālīsādhakānām) - of the practitioners of the primeval Kālī
(noun)
Genitive, masculine, plural of ādyākālīsādhaka
ādyākālīsādhaka - practitioner of the primeval Kālī
tatpurusha compound formed of ādyākālī and sādhaka
Compound type : tatpurusha (ādyākālī+sādhaka)
- ādyākālī – primeval Kālī
proper noun (feminine)
karmadhāraya compound formed of ādya and kālī - sādhaka – practitioner, one who performs spiritual practice
noun (masculine)
Root: sādh (class 5)
साधनम् (sādhanam) - spiritual practice, means of accomplishment
(noun)
Nominative, neuter, singular of sādhana
sādhana - means of accomplishment, spiritual practice
Root: sādh (class 5)
सुखसाधनम् (sukhasādhanam) - yielding happiness easily, easy to accomplish
(adjective)
Nominative, neuter, singular of sukhasādhana
sukhasādhana - easy to accomplish, bringing happiness
bahuvrihi or tatpurusha compound formed of sukha and sādhana
Compound type : tatpurusha (sukha+sādhana)
- sukha – happiness, ease, comfort
noun (neuter) - sādhana – accomplishment, means
noun (neuter)
Root: sādh (class 5)