महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-4, verse-99
तयोरपत्यं कानीनः सर्वधर्मवहिष्कृतः ।
दैवे पैत्रे कुलाचारे नाधिकारोऽस्य जायते ॥९९॥
दैवे पैत्रे कुलाचारे नाधिकारोऽस्य जायते ॥९९॥
99. tayorapatyaṁ kānīnaḥ sarvadharmavahiṣkṛtaḥ ,
daive paitre kulācāre nādhikāro'sya jāyate.
daive paitre kulācāre nādhikāro'sya jāyate.
99.
tayor apatyam kānīnaḥ sarva dharma vahiṣkṛtaḥ
daive paitre kula ācāre na adhikāraḥ asya jāyate
daive paitre kula ācāre na adhikāraḥ asya jāyate
99.
tayoḥ apatyam kānīnaḥ sarva dharma vahiṣkṛtaḥ
daive paitre kula ācāre asya adhikāraḥ na jāyate
daive paitre kula ācāre asya adhikāraḥ na jāyate
99. The child born of such a union is an unmarried woman's child, excluded from all righteous conduct. He has no entitlement in matters concerning deities, ancestors, or family traditions.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तयोः (tayoḥ) - of those two people (of those two)
- अपत्यम् (apatyam) - child (offspring / child)
- कानीनः (kānīnaḥ) - child of an unmarried woman
- सर्व (sarva) - all (all / every)
- धर्म (dharma) - righteous conduct (righteous conduct / dharma)
- वहिष्कृतः (vahiṣkṛtaḥ) - excluded (excluded / expelled / banished)
- दैवे (daive) - in matters concerning deities (pertaining to gods / divine matters)
- पैत्रे (paitre) - in matters concerning ancestors (pertaining to ancestors)
- कुल (kula) - family (family / lineage)
- आचारे (ācāre) - in family tradition (in conduct / in custom / in tradition)
- न (na) - not
- अधिकारः (adhikāraḥ) - entitlement (authority / entitlement / right)
- अस्य (asya) - for this person (of this)
- जायते (jāyate) - arises / is generated (is born / arises / comes to be)
Words meanings and morphology
तयोः (tayoḥ) - of those two people (of those two)
(pronoun)
Genitive, masculine, dual of tad
tad - that
अपत्यम् (apatyam) - child (offspring / child)
(noun)
Nominative, neuter, singular of apatya
apatya - offspring, child
कानीनः (kānīnaḥ) - child of an unmarried woman
(noun)
Nominative, masculine, singular of kānīna
kānīna - child of an unmarried woman
सर्व (sarva) - all (all / every)
(adjective)
Nominative, masculine, singular of sarva
sarva - all, every
धर्म (dharma) - righteous conduct (righteous conduct / dharma)
(noun)
Nominative, masculine, singular of dharma
dharma - righteous conduct, law, intrinsic nature
वहिष्कृतः (vahiṣkṛtaḥ) - excluded (excluded / expelled / banished)
(adjective)
Nominative, masculine, singular of vahiṣkṛta
vahiṣkṛta - excluded, banished
Past Passive Participle
formed from bahis and kṛ
Compound type : tatpurusha (bahis+kṛta)
- bahis – outside
indeclinable - kṛta – done
adjective (masculine)
Past Passive Participle
Root: kṛ (class 8)
दैवे (daive) - in matters concerning deities (pertaining to gods / divine matters)
(adjective)
Locative, neuter, singular of daiva
daiva - divine, pertaining to gods
पैत्रे (paitre) - in matters concerning ancestors (pertaining to ancestors)
(adjective)
Locative, neuter, singular of paitra
paitra - pertaining to ancestors
कुल (kula) - family (family / lineage)
(noun)
Nominative, neuter, singular of kula
kula - family, lineage
आचारे (ācāre) - in family tradition (in conduct / in custom / in tradition)
(noun)
Locative, masculine, singular of ācāra
ācāra - conduct, custom, tradition
Prefix: ā
Root: car (class 1)
न (na) - not
(indeclinable)
अधिकारः (adhikāraḥ) - entitlement (authority / entitlement / right)
(noun)
Nominative, masculine, singular of adhikāra
adhikāra - authority, entitlement, right
Prefix: adhi
Root: kṛ (class 8)
अस्य (asya) - for this person (of this)
(pronoun)
Genitive, masculine, singular of idam
idam - this
जायते (jāyate) - arises / is generated (is born / arises / comes to be)
(verb)
3rd person , singular, middle, present (laṭ) of jan
Root: jan (class 4)