महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-4, verse-33
पुनः स्वरूपमासाद्य तमोरूपं निराकृतिः ।
वाचातीतं मनोगम्यं त्वमेकैवाऽवशिष्यसे ॥३३॥
वाचातीतं मनोगम्यं त्वमेकैवाऽवशिष्यसे ॥३३॥
33. punaḥ svarūpamāsādya tamorūpaṁ nirākṛtiḥ ,
vācātītaṁ manogamyaṁ tvamekaivā'vaśiṣyase.
vācātītaṁ manogamyaṁ tvamekaivā'vaśiṣyase.
33.
punaḥ svarūpam āsādya tamorūpaṃ nirākṛtiḥ
vācātītaṃ manogamyaṃ tvam ekā eva avaśiṣyase
vācātītaṃ manogamyaṃ tvam ekā eva avaśiṣyase
33.
nirākṛtiḥ punaḥ svarūpam āsādya tamorūpam
vācātītaṃ manogamyaṃ tvam ekā eva avaśiṣyase
vācātītaṃ manogamyaṃ tvam ekā eva avaśiṣyase
33. Regaining your own true nature, devoid of form and darkness, beyond speech and accessible only to the mind, you alone remain.
Words meanings summery:
(Scroll down for elaborated words morphology)
- पुनः (punaḥ) - again (again, back)
- स्वरूपम् (svarūpam) - true nature (own form, essential nature)
- आसाद्य (āsādya) - having assumed, regaining (having reached, having attained, having assumed)
- तमोरूपम् (tamorūpam) - the form of darkness (dark form, form of darkness)
- निराकृतिः (nirākṛtiḥ) - formless (formless, devoid of shape)
- वाचातीतम् (vācātītam) - beyond the reach of speech (beyond speech)
- मनोगम्यम् (manogamyam) - comprehensible only by the mind (accessible to the mind, attainable by the mind)
- त्वम् (tvam) - you
- एका (ekā) - alone (one, alone)
- एव (eva) - alone, precisely (indeed, precisely, only)
- अवशिष्यसे (avaśiṣyase) - you remain (you remain, you are left over)
Words meanings and morphology
पुनः (punaḥ) - again (again, back)
(indeclinable)
स्वरूपम् (svarūpam) - true nature (own form, essential nature)
(noun)
Accusative, neuter, singular of svarūpa
svarūpa - one's own form, essential nature
sva + rūpa
Compound type : tatpurusha (sva+rūpa)
- sva – one's own, self
adjective (masculine) - rūpa – form, shape, nature
noun (neuter)
Root: rūp (class 10)
आसाद्य (āsādya) - having assumed, regaining (having reached, having attained, having assumed)
(verb)
active
gerund / absolutive
ā + sad with ṇic (sādayati) -> āsādya
Prefix: ā
Root: sad (class 1)
Note: absolutive
तमोरूपम् (tamorūpam) - the form of darkness (dark form, form of darkness)
(noun)
Accusative, neuter, singular of tamorūpa
tamorūpa - form of darkness
tamas + rūpa
Compound type : tatpurusha (tamas+rūpa)
- tamas – darkness, inertia, gloom
noun (neuter) - rūpa – form, appearance
noun (neuter)
Root: rūp (class 10)
निराकृतिः (nirākṛtiḥ) - formless (formless, devoid of shape)
(adjective)
Nominative, feminine, singular of nirākṛti
nirākṛti - formless, without shape
nis + ākṛti
Compound type : bahuvrihi (nis+ākṛti)
- ākṛti – form, shape, figure
noun (feminine)
Prefix: ā
Root: kṛ (class 8)
वाचातीतम् (vācātītam) - beyond the reach of speech (beyond speech)
(adjective)
Accusative, neuter, singular of vācātīta
vācātīta - beyond speech
vācā + atīta
Compound type : tatpurusha (vāc+atīta)
- vāc – speech, word, voice
noun (feminine) - atīta – gone beyond, past, transcended
adjective (masculine)
Past Passive Participle
ati + i
Prefix: ati
Root: i (class 2)
मनोगम्यम् (manogamyam) - comprehensible only by the mind (accessible to the mind, attainable by the mind)
(adjective)
Accusative, neuter, singular of manogamya
manogamya - accessible to the mind
Gerundive
manas + gamya (or gam with ya)
Compound type : tatpurusha (manas+gamya)
- manas – mind, thought, heart
noun (neuter) - gamya – accessible, attainable, reachable
adjective (masculine)
Gerundive
from gam 1.P
Root: gam (class 1)
त्वम् (tvam) - you
(pronoun)
Nominative, singular of tvad
tvad - you
एका (ekā) - alone (one, alone)
(adjective)
Nominative, feminine, singular of eka
eka - one, single, alone
एव (eva) - alone, precisely (indeed, precisely, only)
(indeclinable)
अवशिष्यसे (avaśiṣyase) - you remain (you remain, you are left over)
(verb)
2nd person , singular, middle, present (laṭ) of avaśiṣ
ava + śiṣ (passive/middle)
Prefix: ava
Root: śiṣ (class 7)