महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-4, verse-12
त्वमाद्या सर्वविद्यानामस्माकमपि जन्मभूः ।
त्वं जानासि जगत् सर्वं न त्वां जानाति कश्चन ॥१२॥
त्वं जानासि जगत् सर्वं न त्वां जानाति कश्चन ॥१२॥
12. tvamādyā sarvavidyānāmasmākamapi janmabhūḥ ,
tvaṁ jānāsi jagat sarvaṁ na tvāṁ jānāti kaścana.
tvaṁ jānāsi jagat sarvaṁ na tvāṁ jānāti kaścana.
12.
tvam ādyā sarvavidyānām asmākam api janmabhūḥ
tvam jānāsi jagat sarvaṃ na tvāṃ jānāti kaścana
tvam jānāsi jagat sarvaṃ na tvāṃ jānāti kaścana
12.
tvam ādyā sarvavidyānām asmākam api janmabhūḥ
tvam sarvam jagat jānāsi kaścana na tvām jānāti
tvam sarvam jagat jānāsi kaścana na tvām jānāti
12. You are the primal source of all branches of knowledge, and even of us. You know the entire universe, yet no one knows you.
Words meanings summery:
(Scroll down for elaborated words morphology)
- त्वम् (tvam) - you
- आद्या (ādyā) - first, primal, original, beginning
- सर्वविद्यानाम् (sarvavidyānām) - of all kinds of knowledge, of all vidyās
- अस्माकम् (asmākam) - of us
- अपि (api) - also, even, too
- जन्मभूः (janmabhūḥ) - birthplace, source of origin, mother
- त्वम् (tvam) - you
- जानासि (jānāsi) - you know
- जगत् (jagat) - world, universe, moving creation
- सर्वम् (sarvam) - all, entire, whole
- न (na) - not
- त्वाम् (tvām) - you
- जानाति (jānāti) - knows
- कश्चन (kaścana) - anyone, someone, any
Words meanings and morphology
त्वम् (tvam) - you
(pronoun)
Nominative, singular of tvad
tvad - you
आद्या (ādyā) - first, primal, original, beginning
(adjective)
Nominative, feminine, singular of ādyā
ādyā - first, primal, original
सर्वविद्यानाम् (sarvavidyānām) - of all kinds of knowledge, of all vidyās
(noun)
Genitive, feminine, plural of sarvavidyā
sarvavidyā - all knowledge, all sciences
Compound type : karmadharaya (sarva+vidyā)
- sarva – all, whole, every
adjective (masculine) - vidyā – knowledge, learning, science, vidyā
noun (feminine)
अस्माकम् (asmākam) - of us
(pronoun)
Genitive, plural of asmad
asmad - we, us
अपि (api) - also, even, too
(indeclinable)
जन्मभूः (janmabhūḥ) - birthplace, source of origin, mother
(noun)
Nominative, feminine, singular of janmabhū
janmabhū - birthplace, origin, source
Compound type : tatpurusha (janman+bhū)
- janman – birth, origin, life
noun (neuter)
Root: jan (class 3) - bhū – source, earth, being
noun (feminine)
Root: bhū (class 1)
त्वम् (tvam) - you
(pronoun)
Nominative, singular of tvad
tvad - you
जानासि (jānāsi) - you know
(verb)
2nd person , singular, active, present (laṭ) of jñā
Root: jñā (class 9)
जगत् (jagat) - world, universe, moving creation
(noun)
Accusative, neuter, singular of jagat
jagat - world, universe
Root: gam (class 1)
सर्वम् (sarvam) - all, entire, whole
(adjective)
Accusative, neuter, singular of sarva
sarva - all, whole, every
न (na) - not
(indeclinable)
त्वाम् (tvām) - you
(pronoun)
Accusative, singular of tvad
tvad - you
जानाति (jānāti) - knows
(verb)
3rd person , singular, active, present (laṭ) of jñā
Root: jñā (class 9)
कश्चन (kaścana) - anyone, someone, any
(pronoun)
Nominative, masculine, singular of kaścana
kaścana - anyone, someone, any