महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-4, verse-103
बहुनाऽत्र किमुक्तेन सत्यं सत्यं मयोच्यते ।
अशाम्भवं कृतं कर्म सर्वं देवि निरर्थकम् ॥१०३॥
अशाम्भवं कृतं कर्म सर्वं देवि निरर्थकम् ॥१०३॥
103. bahunā'tra kimuktena satyaṁ satyaṁ mayocyate ,
aśāmbhavaṁ kṛtaṁ karma sarvaṁ devi nirarthakam.
aśāmbhavaṁ kṛtaṁ karma sarvaṁ devi nirarthakam.
103.
bahunā atra kim uktena satyam satyam mayā ucyate
aśāmbhavaṃ kṛtaṃ karma sarvaṃ devi nirarthakam
aśāmbhavaṃ kṛtaṃ karma sarvaṃ devi nirarthakam
103.
devi bahunā atra kim uktena mayā satyam satyam
ucyate aśāmbhavaṃ kṛtaṃ karma sarvaṃ nirarthakam
ucyate aśāmbhavaṃ kṛtaṃ karma sarvaṃ nirarthakam
103. O Devi, what is the use of speaking much here - truly, I speak the truth to you, any action done outside of Shiva's domain is entirely meaningless.
Words meanings summery:
(Scroll down for elaborated words morphology)
- बहुना (bahunā) - with much, by much
- अत्र (atra) - here, in this matter
- किम् (kim) - what?
- उक्तेन (uktena) - by the spoken, by saying
- सत्यम् (satyam) - truth, truly
- सत्यम् (satyam) - truth, truly
- मया (mayā) - by me
- उच्यते (ucyate) - is spoken, is said
- अशाम्भवम् (aśāmbhavam) - not belonging to Shambhu (Shiva), devoid of Shiva
- कृतम् (kṛtam) - done, performed
- कर्म (karma) - action, ritual action
- सर्वम् (sarvam) - all, every
- देवि (devi) - O goddess
- निरर्थकम् (nirarthakam) - meaningless, useless
Words meanings and morphology
बहुना (bahunā) - with much, by much
(adjective)
Instrumental, neuter, singular of bahu
bahu - much, many
अत्र (atra) - here, in this matter
(indeclinable)
किम् (kim) - what?
(pronoun)
Nominative, neuter, singular of ka
ka - who, what, which
उक्तेन (uktena) - by the spoken, by saying
(adjective)
Instrumental, neuter, singular of ukta
ukta - spoken, said
Past Passive Participle
from vac to speak
Root: vac (class 2)
सत्यम् (satyam) - truth, truly
(noun)
Accusative, neuter, singular of satya
satya - true, truth
सत्यम् (satyam) - truth, truly
(noun)
Accusative, neuter, singular of satya
satya - true, truth
मया (mayā) - by me
(pronoun)
Instrumental, singular of asmad
asmad - we, I
उच्यते (ucyate) - is spoken, is said
(verb)
3rd person , singular, passive, present (laṭ) of vac
Root: vac (class 2)
अशाम्भवम् (aśāmbhavam) - not belonging to Shambhu (Shiva), devoid of Shiva
(adjective)
Accusative, neuter, singular of aśāmbhava
aśāmbhava - not belonging to or originating from Śambhu
Compound type : tatpurusha (a+śāmbhava)
- a – not, non
indeclinable - śāmbhava – pertaining to Śambhu
adjective (neuter)
कृतम् (kṛtam) - done, performed
(adjective)
Accusative, neuter, singular of kṛta
kṛta - done, made
Past Passive Participle
from kṛ to do
Root: kṛ (class 8)
कर्म (karma) - action, ritual action
(noun)
Accusative, neuter, singular of karman
karman - action, deed, ritual
Root: kṛ (class 8)
सर्वम् (sarvam) - all, every
(adjective)
Accusative, neuter, singular of sarva
sarva - all, every
देवि (devi) - O goddess
(proper noun)
Vocative, feminine, singular of devī
devī - goddess
निरर्थकम् (nirarthakam) - meaningless, useless
(adjective)
Accusative, neuter, singular of nirarthaka
nirarthaka - useless, meaningless, in vain
Compound type : bahuvrihi (nis+arthaka)
- nis – out, without, devoid of
indeclinable - arthaka – meaning, purpose
noun (masculine)