महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-3, verse-8
समाधियोगैस्तद्वेद्यं सर्वत्र समदृष्टिभिः ।
द्वन्द्वातीतैर्निर्विकल्पैर्देहात्माध्यासवर्जितैः ॥८॥
द्वन्द्वातीतैर्निर्विकल्पैर्देहात्माध्यासवर्जितैः ॥८॥
8. samādhiyogaistadvedyaṁ sarvatra samadṛṣṭibhiḥ ,
dvandvātītairnirvikalpairdehātmādhyāsavarjitaiḥ.
dvandvātītairnirvikalpairdehātmādhyāsavarjitaiḥ.
8.
samādhiyogaiḥ tat vedityam sarvatra samadṛṣṭibhiḥ
dvandvātītaiḥ nirvikalpaiḥ dehātmādhyāsavarjitaiḥ
dvandvātītaiḥ nirvikalpaiḥ dehātmādhyāsavarjitaiḥ
8.
tat sarvatra samadṛṣṭibhiḥ dvandvātītaiḥ nirvikalpaiḥ
dehātmādhyāsavarjitaiḥ samādhiyogaiḥ vedyam
dehātmādhyāsavarjitaiḥ samādhiyogaiḥ vedyam
8. That is to be known everywhere through the practices of deep meditation, by those who maintain equal vision everywhere, who have transcended the dualities, who are free from conceptualizations, and who are devoid of the superimposition of the body as the self.
Words meanings summery:
(Scroll down for elaborated words morphology)
- समाधियोगैः (samādhiyogaiḥ) - by the practices of deep meditation and yoga
- तत् (tat) - that brahman (that)
- वेद्यम् (vedyam) - to be known, knowable
- सर्वत्र (sarvatra) - everywhere
- समदृष्टिभिः (samadṛṣṭibhiḥ) - by those who have equal vision, by those who see with equanimity
- द्वन्द्वातीतैः (dvandvātītaiḥ) - by those who have transcended the dualities
- निर्विकल्पैः (nirvikalpaiḥ) - by those who are free from conceptualizations or mental modifications
- देहात्माध्यासवर्जितैः (dehātmādhyāsavarjitaiḥ) - by those who are devoid of the superimposition of the body as the self
Words meanings and morphology
समाधियोगैः (samādhiyogaiḥ) - by the practices of deep meditation and yoga
(noun)
Instrumental, masculine, plural of samādhiyoga
samādhiyoga - practice of samādhi and yoga
tatpurusha or karmadhāraya compound
Compound type : tatpurusha (samādhi+yoga)
- samādhi – deep meditation, complete absorption
noun (masculine)
from sam + ā + dhā
Prefixes: sam+ā
Root: dhā (class 3) - yoga – union, spiritual practice, discipline
noun (masculine)
from yuj
Root: yuj (class 4)
तत् (tat) - that brahman (that)
(pronoun)
Nominative, neuter, singular of tad
tad - that
वेद्यम् (vedyam) - to be known, knowable
(adjective)
Nominative, neuter, singular of vedya
vedya - to be known
Gerundive
from root vid
Root: vid (class 2)
सर्वत्र (sarvatra) - everywhere
(indeclinable)
समदृष्टिभिः (samadṛṣṭibhiḥ) - by those who have equal vision, by those who see with equanimity
(adjective)
Instrumental, masculine, plural of samadṛṣṭi
samadṛṣṭi - equal vision, equanimity
bahuvrihi compound
Compound type : bahuvrihi (sama+dṛṣṭi)
- sama – same, equal
adjective (masculine) - dṛṣṭi – sight, vision, view
noun (feminine)
from dṛś
Root: dṛś (class 1)
द्वन्द्वातीतैः (dvandvātītaiḥ) - by those who have transcended the dualities
(adjective)
Instrumental, masculine, plural of dvandvātīta
dvandvātīta - transcended dualities
tatpurusha compound
Compound type : tatpurusha (dvandva+atīta)
- dvandva – duality, pair of opposites
noun (neuter) - atīta – passed beyond, transcended
adjective (masculine)
Past Passive Participle
from ati + i
Prefix: ati
Root: i (class 2)
निर्विकल्पैः (nirvikalpaiḥ) - by those who are free from conceptualizations or mental modifications
(adjective)
Instrumental, masculine, plural of nirvikalpa
nirvikalpa - free from conceptualization, non-dual
bahuvrihi compound
Compound type : bahuvrihi (nis+vikalpa)
- vikalpa – mental construct, alternative, doubt, conceptualization
noun (masculine)
from vi + kḷp
Prefix: vi
Root: kḷp (class 1)
देहात्माध्यासवर्जितैः (dehātmādhyāsavarjitaiḥ) - by those who are devoid of the superimposition of the body as the self
(adjective)
Instrumental, masculine, plural of dehātmādhyāsavarjita
dehātmādhyāsavarjita - devoid of body-self superimposition
bahuvrihi compound
Compound type : bahuvrihi (dehātmādhyāsa+varjita)
- dehātmādhyāsa – superimposition of the body as the self
noun (masculine)
tatpurusha compound - varjita – abandoned, devoid of, free from
adjective (masculine)
Past Passive Participle
from vṛj
Root: vṛj (class 1)