महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-3, verse-28
न तस्य दुरितं किञ्चिद्ब्रह्मनिष्ठस्य देहिनः ।
सत्यपूतस्य शुद्धस्य सर्वप्राणिहितस्य च ।
को वोपद्रवमन्विच्चेदात्मापघातकं विना ॥२८॥
सत्यपूतस्य शुद्धस्य सर्वप्राणिहितस्य च ।
को वोपद्रवमन्विच्चेदात्मापघातकं विना ॥२८॥
28. na tasya duritaṁ kiñcidbrahmaniṣṭhasya dehinaḥ ,
satyapūtasya śuddhasya sarvaprāṇihitasya ca ,
ko vopadravamanviccedātmāpaghātakaṁ vinā.
satyapūtasya śuddhasya sarvaprāṇihitasya ca ,
ko vopadravamanviccedātmāpaghātakaṁ vinā.
28.
na tasya duritam kiñcit brahmaniṣṭasya
dehinaḥ satyapūtasya śuddhasya
sarvaprāṇihitasya ca kaḥ vā
upadravam anvicchet ātmāpaghātakam vinā
dehinaḥ satyapūtasya śuddhasya
sarvaprāṇihitasya ca kaḥ vā
upadravam anvicchet ātmāpaghātakam vinā
28.
brahmaniṣṭasya satyapūtasya śuddhasya sarvaprāṇihitasya ca tasya dehinaḥ kiñcit duritam na (asti),
ātmāpaghātakam vinā kaḥ vā upadravam anvicchet
ātmāpaghātakam vinā kaḥ vā upadravam anvicchet
28. No sin whatsoever exists for that embodied being who is established in brahman, who is purified by truth, pure, and devoted to the welfare of all living beings. Who, other than one who brings about his own destruction, would ever wish harm upon him?
Words meanings summery:
(Scroll down for elaborated words morphology)
- न (na) - not
- तस्य (tasya) - of him
- दुरितम् (duritam) - sin, wrong, misdeed
- किञ्चित् (kiñcit) - anything, whatsoever
- ब्रह्मनिष्टस्य (brahmaniṣṭasya) - of one established in brahman
- देहिनः (dehinaḥ) - of the embodied being
- सत्यपूतस्य (satyapūtasya) - of one purified by truth
- शुद्धस्य (śuddhasya) - of the pure one
- सर्वप्राणिहितस्य (sarvaprāṇihitasya) - of one devoted to the welfare of all living beings
- च (ca) - and
- कः (kaḥ) - who
- वा (vā) - or, indeed
- उपद्रवम् (upadravam) - calamity, trouble, disturbance, harm
- अन्विच्छेत् (anvicchet) - would wish, would desire
- आत्मापघातकम् (ātmāpaghātakam) - one who destroys himself, self-murderer
- विना (vinā) - without, except
Words meanings and morphology
न (na) - not
(indeclinable)
तस्य (tasya) - of him
(pronoun)
Genitive, masculine, singular of tad
tad - that, he, she, it
दुरितम् (duritam) - sin, wrong, misdeed
(noun)
Nominative, neuter, singular of durita
durita - sin, misfortune, guilt
Past Passive Participle
dus + i
Prefix: dus
Root: i (class 2)
किञ्चित् (kiñcit) - anything, whatsoever
(pronoun)
Nominative, neuter, singular of kiñcid
kiñcid - anything, something
kim + cit
ब्रह्मनिष्टस्य (brahmaniṣṭasya) - of one established in brahman
(adjective)
Genitive, masculine, singular of brahmaniṣṭha
brahmaniṣṭha - firmly fixed or established in brahman
brahman + niṣṭha
Compound type : tatpurusha (brahman+niṣṭha)
- brahman – the absolute, the supreme reality
noun (neuter)
Root: bṛh (class 1) - niṣṭha – firmly fixed, devoted to, intent on
adjective (masculine)
root sthā with ni
Prefix: ni
Root: sthā (class 1)
देहिनः (dehinaḥ) - of the embodied being
(noun)
Genitive, masculine, singular of dehin
dehin - embodied being, soul
deha + in
सत्यपूतस्य (satyapūtasya) - of one purified by truth
(adjective)
Genitive, masculine, singular of satyapūta
satyapūta - purified by truth
Past Passive Participle
satya + pūta
Compound type : tatpurusha (satya+pūta)
- satya – truth, reality
noun (neuter)
Root: as (class 2) - pūta – purified, cleansed
adjective (masculine)
Past Passive Participle
root pū with ta
Root: pū (class 9)
शुद्धस्य (śuddhasya) - of the pure one
(adjective)
Genitive, masculine, singular of śuddha
śuddha - pure, clean, bright
Past Passive Participle
root śudh with ta
Root: śudh (class 4)
सर्वप्राणिहितस्य (sarvaprāṇihitasya) - of one devoted to the welfare of all living beings
(adjective)
Genitive, masculine, singular of sarvaprāṇihita
sarvaprāṇihita - beneficial to all living beings, devoted to the welfare of all creatures
sarva + prāṇin + hita
Compound type : bahuvrihi (sarvaprāṇin+hita)
- sarvaprāṇin – all living beings
noun (masculine)
sarva + prāṇin - hita – welfare, benefit, beneficial
adjective (neuter)
Past Passive Participle
root dhā with ta
Root: dhā (class 3)
च (ca) - and
(indeclinable)
कः (kaḥ) - who
(pronoun)
Nominative, masculine, singular of kiṃ
kiṁ - who, what, which
वा (vā) - or, indeed
(indeclinable)
उपद्रवम् (upadravam) - calamity, trouble, disturbance, harm
(noun)
Accusative, masculine, singular of upadrava
upadrava - calamity, distress, misfortune, trouble
upa + dru
Prefix: upa
Root: dru (class 1)
अन्विच्छेत् (anvicchet) - would wish, would desire
(verb)
3rd person , singular, active, optative (liṅ) of anviṣ
anu + iṣ
Prefix: anu
Root: iṣ (class 6)
आत्मापघातकम् (ātmāpaghātakam) - one who destroys himself, self-murderer
(adjective)
Accusative, masculine, singular of ātmāpaghātaka
ātmāpaghātaka - self-destroyer, one who commits suicide or self-ruin
ātman + apaghātaka
Compound type : tatpurusha (ātman+apaghātaka)
- ātman – self
noun (masculine) - apaghātaka – destroyer, killer
adjective (masculine)
root han with apa
Prefix: apa
Root: han (class 2)
विना (vinā) - without, except
(indeclinable)