महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-3, verse-105
अथ सन्ध्याविधिं वक्ष्ये ब्रह्ममन्त्रस्य शाम्भवि ।
यां कृत्वा ब्रह्मसम्पत्तिं लभन्ते भुवि मानवाः ॥१०५॥
यां कृत्वा ब्रह्मसम्पत्तिं लभन्ते भुवि मानवाः ॥१०५॥
105. atha sandhyāvidhiṁ vakṣye brahmamantrasya śāmbhavi ,
yāṁ kṛtvā brahmasampattiṁ labhante bhuvi mānavāḥ.
yāṁ kṛtvā brahmasampattiṁ labhante bhuvi mānavāḥ.
105.
atha sandhyāvidhim vakṣye brahmamantrasya śāmbhavi
yām kṛtvā brahmasampattim labhante bhuvi mānavāḥ
yām kṛtvā brahmasampattim labhante bhuvi mānavāḥ
105.
śāmbhavi atha brahmamantrasya sandhyāvidhim vakṣye
yām kṛtvā mānavāḥ bhuvi brahmasampattim labhante
yām kṛtvā mānavāḥ bhuvi brahmasampattim labhante
105. O Śāmbhavī, I will now describe the sandhyā procedure for the great mantra, by performing which human beings attain the realization of brahman on earth.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अथ (atha) - now, then
- सन्ध्याविधिम् (sandhyāvidhim) - the sandhyā procedure, rule of twilight worship
- वक्ष्ये (vakṣye) - I will speak, I will declare
- ब्रह्ममन्त्रस्य (brahmamantrasya) - of the great mantra, of the mantra of brahman
- शाम्भवि (śāmbhavi) - O goddess Śāmbhavī, addressed by the speaker (O Śāmbhavī)
- याम् (yām) - which
- कृत्वा (kṛtvā) - having done, having performed
- ब्रह्मसम्पत्तिम् (brahmasampattim) - realization of brahman, attainment of brahman
- लभन्ते (labhante) - they obtain, they attain
- भुवि (bhuvi) - on earth, in the world
- मानवाः (mānavāḥ) - human beings, mortals
Words meanings and morphology
अथ (atha) - now, then
(indeclinable)
सन्ध्याविधिम् (sandhyāvidhim) - the sandhyā procedure, rule of twilight worship
(noun)
Accusative, masculine, singular of sandhyāvidhi
sandhyāvidhi - rule or procedure of sandhyā worship
Compound of sandhyā and vidhi
Compound type : tatpurusha (sandhyā+vidhi)
- sandhyā – twilight, morning or evening prayer
noun (feminine) - vidhi – rule, method, procedure
noun (masculine)
वक्ष्ये (vakṣye) - I will speak, I will declare
(verb)
1st person , singular, active, future (lṛṭ) of vac
Root: vac (class 2)
ब्रह्ममन्त्रस्य (brahmamantrasya) - of the great mantra, of the mantra of brahman
(noun)
Genitive, masculine, singular of brahmamantra
brahmamantra - the supreme mantra, the mantra of brahman
Compound of brahman and mantra
Compound type : tatpurusha (brahman+mantra)
- brahman – the absolute, the supreme reality
noun (neuter) - mantra – mantra, sacred formula
noun (masculine)
शाम्भवि (śāmbhavi) - O goddess Śāmbhavī, addressed by the speaker (O Śāmbhavī)
(proper noun)
Vocative, feminine, singular of śāmbhavī
śāmbhavī - female devotee of Śiva, feminine of śāmbhava, a proper name of a goddess or female interlocutor
याम् (yām) - which
(pronoun)
Accusative, feminine, singular of yad
yad - which, who
कृत्वा (kṛtvā) - having done, having performed
(verb)
active, absolutive of kṛ
absolutive
Root kṛ with suffix tvā
Root: kṛ (class 8)
ब्रह्मसम्पत्तिम् (brahmasampattim) - realization of brahman, attainment of brahman
(noun)
Accusative, feminine, singular of brahmasampatti
brahmasampatti - attainment or realization of brahman, wealth of brahman
Compound of brahman and sampatti
Compound type : tatpurusha (brahman+sampatti)
- brahman – the absolute, the supreme reality
noun (neuter) - sampatti – attainment, accomplishment, wealth, success
noun (feminine)
लभन्ते (labhante) - they obtain, they attain
(verb)
3rd person , plural, middle, present (laṭ) of labh
Root: labh (class 1)
भुवि (bhuvi) - on earth, in the world
(noun)
Locative, feminine, singular of bhū
bhū - earth, world, ground
मानवाः (mānavāḥ) - human beings, mortals
(noun)
Nominative, masculine, plural of mānava
mānava - human being, man, mortal