महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-13, verse-40
मणिमुक्ताप्रवालादिरत्नान्यात्मप्रियञ्च यत् ।
यो दद्याद्देवमुद्दिश्य श्रद्धाभक्तिसमन्वितः ।
स तल्लोकं समासाद्य तत्तत्कोटिगुणं लभेत् ॥४०॥
यो दद्याद्देवमुद्दिश्य श्रद्धाभक्तिसमन्वितः ।
स तल्लोकं समासाद्य तत्तत्कोटिगुणं लभेत् ॥४०॥
40. maṇimuktāpravālādiratnānyātmapriyañca yat ,
yo dadyāddevamuddiśya śraddhābhaktisamanvitaḥ ,
sa tallokaṁ samāsādya tattatkoṭiguṇaṁ labhet.
yo dadyāddevamuddiśya śraddhābhaktisamanvitaḥ ,
sa tallokaṁ samāsādya tattatkoṭiguṇaṁ labhet.
40.
maṇi-muktā-pravāla-ādi-ratnāni ātma-priyam
ca yat yaḥ dadyāt devam uddiśya
śraddhā-bhakti-samnvitaḥ saḥ tat-lokam
samāsādya tat-tat-koṭi-guṇam labhet
ca yat yaḥ dadyāt devam uddiśya
śraddhā-bhakti-samnvitaḥ saḥ tat-lokam
samāsādya tat-tat-koṭi-guṇam labhet
40.
yaḥ śraddhā-bhakti-samanvitaḥ maṇi-muktā-pravāla-ādi-ratnāni yat ca ātma-priyam devam uddiśya dadyāt,
saḥ tat-lokam samāsādya tat-tat-koṭi-guṇam labhet
saḥ tat-lokam samāsādya tat-tat-koṭi-guṇam labhet
40. Whosoever, endowed with faith and devotion, offers gems, pearls, corals, and other precious stones, as well as whatever else is dear to his own heart, directed toward a divine being, reaches that deity's world and attains millions-fold rewards for each of those gifts.
Words meanings summery:
(Scroll down for elaborated words morphology)
- मणि (maṇi) - jewel, gem, precious stone
- मुक्ता (muktā) - pearl
- प्रवाल (pravāla) - coral (coral, young shoot)
- आदि (ādi) - and others (beginning, et cetera, and others)
- रत्न (ratna) - gem, jewel, precious thing
- आत्मन् (ātman) - one's own (self, own, soul)
- प्रिय (priya) - dear (dear, beloved, pleasant)
- च (ca) - and, also
- यद् (yad) - whatever (which, whatever)
- यः (yaḥ) - whoever (who, whoever)
- दद्यात् (dadyāt) - gives, should give (may give, should give, would give)
- देव (deva) - deity (deity, divine being, god)
- उद्दिश्य (uddiśya) - directed toward, dedicated to (having aimed at, intending for, regarding, directed toward)
- श्रद्धा (śraddhā) - faith (faith, trust, reverence)
- भक्ति (bhakti) - devotion (devotion, attachment, loyalty)
- समन्वित (samanvita) - endowed with (endowed with, accompanied by, possessed of)
- सः (saḥ) - he (he, that)
- तद् (tad) - that
- लोक (loka) - world (world, realm, plane of existence)
- समासाद्य (samāsādya) - having reached (having reached, having attained, having approached)
- तत्-तत् (tat-tat) - each of those respective (each and every, various, those respective)
- कोटि (koṭi) - ten million, millions-fold (ten million, a crore, a high number, crore-fold)
- गुण (guṇa) - fold, multiple (quality, fold, times (multiplier))
- लभेत् (labhet) - obtains, receives (might obtain, would receive, should attain)
Words meanings and morphology
मणि (maṇi) - jewel, gem, precious stone
(noun)
Accusative, masculine, singular of maṇi
maṇi - jewel, gem, precious stone
Note: Compound part
मुक्ता (muktā) - pearl
(noun)
Accusative, feminine, singular of muktā
muktā - pearl
Root: muc
Note: Compound part
प्रवाल (pravāla) - coral (coral, young shoot)
(noun)
Accusative, masculine, singular of pravāla
pravāla - coral, young shoot
Prefix: pra
Root: vī
Note: Compound part
आदि (ādi) - and others (beginning, et cetera, and others)
(noun)
Accusative, masculine, singular of ādi
ādi - beginning, et cetera
Note: Compound part indicating 'and others'
रत्न (ratna) - gem, jewel, precious thing
(noun)
Accusative, neuter, plural of ratna
ratna - gem, jewel, precious thing
Root: ram
Note: End of compound maṇimuktāpravālādiratnāni
आत्मन् (ātman) - one's own (self, own, soul)
(noun)
Accusative, masculine, singular of ātman
ātman - self, soul
Note: Compound part in ātma-priyam
प्रिय (priya) - dear (dear, beloved, pleasant)
(adjective)
Accusative, neuter, singular of priya
priya - dear, beloved
Root: prī
च (ca) - and, also
(indeclinable)
यद् (yad) - whatever (which, whatever)
(pronoun)
Accusative, neuter, singular of yad
yad - which, what
यः (yaḥ) - whoever (who, whoever)
(pronoun)
Nominative, masculine, singular of yad
yad - who, which
दद्यात् (dadyāt) - gives, should give (may give, should give, would give)
(verb)
3rd person , singular, active, optative (liṅ) of dā
Root: dā (class 3)
देव (deva) - deity (deity, divine being, god)
(noun)
Accusative, masculine, singular of deva
deva - deity, god
Root: div
उद्दिश्य (uddiśya) - directed toward, dedicated to (having aimed at, intending for, regarding, directed toward)
(verb)
active, absolutive of uddiśya
absolutive / gerund
From ud + diś with -ya suffix
Prefix: ud
Root: diś (class 6)
Note: Gerund / absolutive
श्रद्धा (śraddhā) - faith (faith, trust, reverence)
(noun)
Accusative, feminine, singular of śraddhā
śraddhā - faith, trust, devotion
Root: śrad + dhā
Note: Compound part in śraddhā-bhakti
भक्ति (bhakti) - devotion (devotion, attachment, loyalty)
(noun)
Accusative, feminine, singular of bhakti
bhakti - devotion, attachment
Root: bhaj
Note: Compound part
समन्वित (samanvita) - endowed with (endowed with, accompanied by, possessed of)
(adjective)
Nominative, masculine, singular of samanvita
samanvita - endowed with, equipped with
Past Passive Participle
sam + anu + i
Compound type : tatpurusha (śraddhā+bhakti+samanvita)
- sam – with, together
indeclinable - anu – after, along
indeclinable - ita – gone
adjective
Past Passive Participle
Root: i (class 2)
सः (saḥ) - he (he, that)
(pronoun)
Nominative, masculine, singular of tad
tad - he, she, it, that
तद् (tad) - that
(pronoun)
Accusative, neuter, singular of tad
tad - that
Note: Compound part in tat-lokam
लोक (loka) - world (world, realm, plane of existence)
(noun)
Accusative, masculine, singular of loka
loka - world, realm
Root: lok
समासाद्य (samāsādya) - having reached (having reached, having attained, having approached)
(verb)
active, absolutive of samāsādya
absolutive / gerund
sam + ā + sad with -ya
Prefixes: sam+ā
Root: sad (class 1)
Note: Gerund / absolutive
तत्-तत् (tat-tat) - each of those respective (each and every, various, those respective)
(pronoun)
Accusative, neuter, singular of tad
tad - that
Note: Compound part in tat-tat-koṭi-guṇam
कोटि (koṭi) - ten million, millions-fold (ten million, a crore, a high number, crore-fold)
(noun)
Accusative, feminine, singular of koṭi
koṭi - ten million, tip, edge
Note: Compound part
गुण (guṇa) - fold, multiple (quality, fold, times (multiplier))
(noun)
Accusative, neuter, singular of guṇa
guṇa - quality, strand, multiplier
Note: End of compound
लभेत् (labhet) - obtains, receives (might obtain, would receive, should attain)
(verb)
3rd person , singular, active, optative (liṅ) of labh
Root: labh (class 1)