महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-13, verse-158
पूजितेभ्यश्च देवेभ्यो दत्त्वा प्रत्येकमाहुतिम् ।
पूर्णाहुत्यन्तकृत्येन होमकर्म समापयेत् ॥१५८॥
पूर्णाहुत्यन्तकृत्येन होमकर्म समापयेत् ॥१५८॥
158. pūjitebhyaśca devebhyo dattvā pratyekamāhutim ,
pūrṇāhutyantakṛtyena homakarma samāpayet.
pūrṇāhutyantakṛtyena homakarma samāpayet.
158.
pūjitebhyaḥ ca devebhyaḥ dattvā pratyekam
āhutim pūrṇāhutyantakṛtyena homakarma samāpayet
āhutim pūrṇāhutyantakṛtyena homakarma samāpayet
158.
pūjitebhyaḥ ca devebhyaḥ pratyekam āhutim
dattvā pūrṇāhutyantakṛtyena homakarma samāpayet
dattvā pūrṇāhutyantakṛtyena homakarma samāpayet
158. And having offered an oblation to each of the deities who have been worshipped, one should conclude the fire ritual with the performance of the pūrṇāhuti.
Words meanings summery:
(Scroll down for elaborated words morphology)
- पूजितेभ्यः (pūjitebhyaḥ) - to those who have been worshipped, to the honored ones
- च (ca) - and
- देवेभ्यः (devebhyaḥ) - to the divine beings, to the gods
- दत्त्वा (dattvā) - having given, having offered
- प्रत्येकम् (pratyekam) - each one individually, separately, to each
- आहुतिम् (āhutim) - oblation, offering into the fire
- पूर्णाहुत्यन्तकृत्येन (pūrṇāhutyantakṛtyena) - with the performance ending in the pūrṇāhuti (final oblation)
- होमकर्म (homakarma) - fire ritual, sacrificial action
- समापयेत् (samāpayet) - one should conclude, one should complete
Words meanings and morphology
पूजितेभ्यः (pūjitebhyaḥ) - to those who have been worshipped, to the honored ones
(adjective)
Dative, masculine, plural of pūjita
pūjita - worshipped, honored
Past Passive Participle
From root pūj
Root: pūj (class 10)
च (ca) - and
(indeclinable)
देवेभ्यः (devebhyaḥ) - to the divine beings, to the gods
(noun)
Dative, masculine, plural of deva
deva - god, divine being
दत्त्वा (dattvā) - having given, having offered
(verb)
active
absolutive
Root dā with ktvā suffix
Root: dā (class 3)
Note: absolutive
प्रत्येकम् (pratyekam) - each one individually, separately, to each
(adjective)
Accusative, neuter, singular of pratyeka
pratyeka - each one individually
From prati and eka
Note: Used adverbially
आहुतिम् (āhutim) - oblation, offering into the fire
(noun)
Accusative, feminine, singular of āhuti
āhuti - oblation
From root hu with ā prefix
Prefix: ā
Root: hu (class 3)
पूर्णाहुत्यन्तकृत्येन (pūrṇāhutyantakṛtyena) - with the performance ending in the pūrṇāhuti (final oblation)
(noun)
Instrumental, neuter, singular of pūrṇāhutyantakṛtya
pūrṇāhutyantakṛtya - action ending with the pūrṇāhuti oblation
A compound of pūrṇāhuti, anta, and kṛtya
Compound type : tatpurusha (pūrṇāhuti+anta+kṛtya)
- pūrṇāhuti – complete oblation, final oblation
noun (feminine)
Compound of pūrṇa and āhuti
Prefix: ā - anta – end, conclusion
noun (masculine) - kṛtya – action, performance, deed
noun (neuter)
Gerundive
From root kṛ
Root: kṛ (class 8)
होमकर्म (homakarma) - fire ritual, sacrificial action
(noun)
Accusative, neuter, singular of homakarman
homakarman - fire ritual action
Compound of homa and karman
Compound type : tatpurusha (homa+karman)
- homa – oblation, fire ritual
noun (masculine)
Root: hu (class 3) - karman – action, ritual action, work
noun (neuter)
Root: kṛ (class 8)
समापयेत् (samāpayet) - one should conclude, one should complete
(verb)
3rd person , singular, active, optative (liṅ) of samāpay
Causative
Causative of sam-ā-i
Prefixes: sam+ā
Root: i (class 2)