महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-1, verse-55
दिव्यश्च देवताप्रायः शुद्धान्तःकरणः सदा ।
द्वन्द्वातीतो वीतरागः सर्वभूतसमः क्षमी ॥५५॥
द्वन्द्वातीतो वीतरागः सर्वभूतसमः क्षमी ॥५५॥
55. divyaśca devatāprāyaḥ śuddhāntaḥkaraṇaḥ sadā ,
dvandvātīto vītarāgaḥ sarvabhūtasamaḥ kṣamī.
dvandvātīto vītarāgaḥ sarvabhūtasamaḥ kṣamī.
55.
divyaḥ ca devatāprāyaḥ śuddhāntaḥkaraṇaḥ sadā
dvandvātītaḥ vītarāgaḥ sarvabhūtasamaḥ kṣamī
dvandvātītaḥ vītarāgaḥ sarvabhūtasamaḥ kṣamī
55.
sadā divyaḥ ca devatāprāyaḥ śuddhāntaḥkaraṇaḥ
dvandvātītaḥ vītarāgaḥ sarvabhūtasamaḥ kṣamī
dvandvātītaḥ vītarāgaḥ sarvabhūtasamaḥ kṣamī
55. He is always divine, god-like, pure-minded, beyond the dualities, free from attachment, equal towards all beings, and forgiving.
Words meanings summery:
(Scroll down for elaborated words morphology)
- दिव्यः (divyaḥ) - divine, heavenly, shining
- च (ca) - and, also
- देवताप्रायः (devatāprāyaḥ) - mostly divine, god-like
- शुद्धान्तःकरणः (śuddhāntaḥkaraṇaḥ) - having a pure inner instrument or mind
- सदा (sadā) - always, ever
- द्वन्द्वातीतः (dvandvātītaḥ) - beyond the pairs of opposites
- वीतरागः (vītarāgaḥ) - freed from passion or attachment
- सर्वभूतसमः (sarvabhūtasamaḥ) - seeing all beings as equal, impartial to all beings
- क्षमी (kṣamī) - forgiving, patient
Words meanings and morphology
दिव्यः (divyaḥ) - divine, heavenly, shining
(adjective)
Nominative, masculine, singular of divya
divya - divine, heavenly, celestial
च (ca) - and, also
(indeclinable)
देवताप्रायः (devatāprāyaḥ) - mostly divine, god-like
(adjective)
Nominative, masculine, singular of devatāprāya
devatāprāya - resembling a deity, god-like
Compound type : tatpurusha (devatā+prāya)
- devatā – divinity, deity, god
noun (feminine) - prāya – abounding in, for the most part, like
adjective (masculine)
शुद्धान्तःकरणः (śuddhāntaḥkaraṇaḥ) - having a pure inner instrument or mind
(adjective)
Nominative, masculine, singular of śuddhāntaḥkaraṇa
śuddhāntaḥkaraṇa - one whose inner organ or mind is pure
Compound type : bahuvrihi (śuddha+antaḥkaraṇa)
- śuddha – pure, clean, bright
adjective (masculine)
Past Passive Participle
from śudh root
Root: śudh (class 4) - antaḥkaraṇa – inner instrument, mind, heart
noun (neuter)
सदा (sadā) - always, ever
(indeclinable)
द्वन्द्वातीतः (dvandvātītaḥ) - beyond the pairs of opposites
(adjective)
Nominative, masculine, singular of dvandvātīta
dvandvātīta - gone beyond the pairs of opposites
Compound type : tatpurusha (dvandva+atīta)
- dvandva – pair of opposites, duality
noun (neuter) - atīta – passed beyond, transcended
adjective (masculine)
Past Passive Participle
from atī root
Prefix: ati
Root: i (class 2)
वीतरागः (vītarāgaḥ) - freed from passion or attachment
(adjective)
Nominative, masculine, singular of vītarāga
vītarāga - one whose passion or attachment is gone
Compound type : bahuvrihi (vīta+rāga)
- vīta – gone, departed, freed
adjective (masculine)
Past Passive Participle
from vi-hā or vi-i
Prefix: vi
Root: i (class 2) - rāga – passion, attachment, color
noun (masculine)
सर्वभूतसमः (sarvabhūtasamaḥ) - seeing all beings as equal, impartial to all beings
(adjective)
Nominative, masculine, singular of sarvabhūtasama
sarvabhūtasama - equal towards all beings
Compound type : tatpurusha (sarvabhūta+sama)
- sarvabhūta – all beings
noun (neuter) - sama – equal, same, impartial
adjective (masculine)
क्षमी (kṣamī) - forgiving, patient
(adjective)
Nominative, masculine, singular of kṣamin
kṣamin - forgiving, patient, enduring
Root: kṣam (class 1)