कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-7, verse-68
प्रणम्य बहिरष्टाङ्गं प्रविश्यान्तः शनैः प्रिये ।
समर्प्योपायनं भक्त्या शिवाय गुरुरूपिणे ॥६८॥
समर्प्योपायनं भक्त्या शिवाय गुरुरूपिणे ॥६८॥
68. praṇamya bahiraṣṭāṅgaṁ praviśyāntaḥ śanaiḥ priye ,
samarpyopāyanaṁ bhaktyā śivāya gururūpiṇe.
samarpyopāyanaṁ bhaktyā śivāya gururūpiṇe.
68.
praṇamya bahiḥ aṣṭāṅgam praviśya antaḥ śanaiḥ
priye samarpya upāyanam bhaktyā śivāya gururūpiṇe
priye samarpya upāyanam bhaktyā śivāya gururūpiṇe
68.
priye bahiḥ aṣṭāṅgam praṇamya śanaiḥ antaḥ praviśya
gururūpiṇe śivāya bhaktyā upāyanam samarpya
gururūpiṇe śivāya bhaktyā upāyanam samarpya
68. O beloved, having bowed down outside in the eight limbed posture, and having slowly entered inside, one should devoutly present the gift to the teacher, who is truly Śiva in bodily form.
Words meanings summery:
(Scroll down for elaborated words morphology)
- प्रणम्य (praṇamya) - having bowed down, having saluted with reverence
- बहिः (bahiḥ) - outside, exteriorly
- अष्टाङ्गम् (aṣṭāṅgam) - eight-limbed prostration (in eight parts, with the eight limbs)
- प्रविश्य (praviśya) - having entered, having gone in
- अन्तः (antaḥ) - inside, inwardly, internally
- शनैः (śanaiḥ) - slowly, softly, gradually
- प्रिये (priye) - O beloved, O dear one
- समर्प्य (samarpya) - having offered, having delivered, having presented
- उपायनम् (upāyanam) - gift, offering, present to a superior
- भक्त्या (bhaktyā) - with devotion, with faith, with reverence
- शिवाय (śivāya) - to Śiva, to the auspicious one
- गुरुरूपिणे (gururūpiṇe) - to one who has the form of a teacher, taking the form of the guru
Words meanings and morphology
प्रणम्य (praṇamya) - having bowed down, having saluted with reverence
(indeclinable)
absolutive/gerund
From root nam with pra
Prefix: pra
Root: nam (class 1)
बहिः (bahiḥ) - outside, exteriorly
(indeclinable)
अष्टाङ्गम् (aṣṭāṅgam) - eight-limbed prostration (in eight parts, with the eight limbs)
(adjective)
Accusative, neuter, singular of aṣṭāṅga
aṣṭāṅga - consisting of eight members or parts
Compound of aṣṭan and aṅga
Compound type : karmadharaya (aṣṭan+aṅga)
- aṣṭan – eight
adjective - aṅga – limb, member, part of the body
noun (neuter)
Note: Used adverbially here describing the manner of prostration.
प्रविश्य (praviśya) - having entered, having gone in
(indeclinable)
absolutive/gerund
From root viś with pra
Prefix: pra
Root: viś (class 6)
अन्तः (antaḥ) - inside, inwardly, internally
(indeclinable)
शनैः (śanaiḥ) - slowly, softly, gradually
(indeclinable)
प्रिये (priye) - O beloved, O dear one
(noun)
Vocative, feminine, singular of priyā
priyā - beloved wife, dear woman
समर्प्य (samarpya) - having offered, having delivered, having presented
(indeclinable)
absolutive/gerund
From root ṛ with sam and apa (or causal of ṛ)
Prefixes: sam+apa
Root: ṛ (class 3)
उपायनम् (upāyanam) - gift, offering, present to a superior
(noun)
Accusative, neuter, singular of upāyana
upāyana - gift, present, offering
From upa + i
Prefix: upa
Root: i (class 2)
भक्त्या (bhaktyā) - with devotion, with faith, with reverence
(noun)
Instrumental, feminine, singular of bhakti
bhakti - devotion, attachment, faith, loyalty
From bhaj
Root: bhaj (class 1)
शिवाय (śivāya) - to Śiva, to the auspicious one
(proper noun)
Dative, masculine, singular of śiva
śiva - auspicious, gracious, Śiva
गुरुरूपिणे (gururūpiṇe) - to one who has the form of a teacher, taking the form of the guru
(adjective)
Dative, masculine, singular of gururūpin
gururūpin - having the form of a teacher or guru
Compound of guru and rūpin
Compound type : bahuvrihi (guru+rūpin)
- guru – guru, teacher, preceptor
noun (masculine) - rūpin – having the form of, embodied as
adjective (masculine)
from rūpa