कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-7, verse-67
शिष्योपायनमादाय शुद्धात्मा कुसुमादिकम् ।
यथाशक्ति निवेद्याथ वित्तशाठ्यविवजीतः ॥६७॥
यथाशक्ति निवेद्याथ वित्तशाठ्यविवजीतः ॥६७॥
67. śiṣyopāyanamādāya śuddhātmā kusumādikam ,
yathāśakti nivedyātha vittaśāṭhyavivajītaḥ.
yathāśakti nivedyātha vittaśāṭhyavivajītaḥ.
67.
śiṣyopāyanam ādāya śuddhātmā kusumādikam
yathāśakti nivedya atha vittaśāṭhyavarjitaḥ
yathāśakti nivedya atha vittaśāṭhyavarjitaḥ
67.
śuddhātmā śiṣyopāyanam kusumādikam ca yathāśakti
nivedya atha vittaśāṭhyavarjitaḥ ādāya
nivedya atha vittaśāṭhyavarjitaḥ ādāya
67. Having a pure soul, and taking the gift from the disciple along with flowers and other offerings according to one's ability, the teacher should present them without any miserliness or deceit.
Words meanings summery:
(Scroll down for elaborated words morphology)
- शिष्योपायनम् (śiṣyopāyanam) - the gift from the disciple, the offering from the pupil
- आदाय (ādāya) - having taken, having received, having accepted
- शुद्धात्मा (śuddhātmā) - one whose soul is pure, pure-souled
- कुसुमादिकम् (kusumādikam) - flowers and the like, beginning with flowers
- यथाशक्ति (yathāśakti) - according to one's ability, as much as possible
- निवेद्य (nivedya) - having offered, having presented, having reported
- अथ (atha) - then, thereafter, now
- वित्तशाठ्यवर्जितः (vittaśāṭhyavarjitaḥ) - devoid of financial deceit, free from miserliness or stinginess
Words meanings and morphology
शिष्योपायनम् (śiṣyopāyanam) - the gift from the disciple, the offering from the pupil
(noun)
Accusative, neuter, singular of śiṣyopāyana
śiṣyopāyana - gift from a disciple, offering by a pupil
Compound of śiṣya and upāyana
Compound type : tatpurusha (śiṣya+upāyana)
- śiṣya – pupil, disciple
noun (masculine)
Root: śās (class 2) - upāyana – gift, present, offering
noun (neuter)
Prefix: upa
Root: i (class 2)
आदाय (ādāya) - having taken, having received, having accepted
(indeclinable)
absolutive/gerund
From root dā with ā
Prefix: ā
Root: dā (class 3)
शुद्धात्मा (śuddhātmā) - one whose soul is pure, pure-souled
(adjective)
Nominative, masculine, singular of śuddhātman
śuddhātman - pure-souled, pure-minded
Compound of śuddha and ātman
Compound type : bahuvrihi (śuddha+ātman)
- śuddha – pure, clean, bright
adjective
Past Passive Participle
from śudh
Root: śudh (class 4) - ātman – self, soul, spirit
noun (masculine)
कुसुमादिकम् (kusumādikam) - flowers and the like, beginning with flowers
(adjective)
Accusative, neuter, singular of kusumādika
kusumādika - flowers and similar things
Bahuvrihi compound based on kusuma and ādi
Compound type : bahuvrihi (kusuma+ādi)
- kusuma – flower, blossom
noun (neuter) - ādika – beginning with, et cetera
adjective
यथाशक्ति (yathāśakti) - according to one's ability, as much as possible
(indeclinable)
Avyayībhāva compound
Compound type : avyayibhava (yathā+śakti)
- yathā – as, according to
indeclinable - śakti – power, ability, capacity
noun (feminine)
Root: śak (class 5)
निवेद्य (nivedya) - having offered, having presented, having reported
(indeclinable)
absolutive/gerund
From root vid in causal with ni
Prefix: ni
Root: vid (class 2)
अथ (atha) - then, thereafter, now
(indeclinable)
वित्तशाठ्यवर्जितः (vittaśāṭhyavarjitaḥ) - devoid of financial deceit, free from miserliness or stinginess
(adjective)
Nominative, masculine, singular of vittaśāṭhyavarjita
vittaśāṭhyavarjita - free from stinginess regarding wealth, devoid of financial deceit
Past Passive Participle
Tatpurusha compound vittaśāṭhya governed by past participle varjita
Compound type : tatpurusha (vittaśāṭhya+varjita)
- vittaśāṭhya – deceit regarding wealth, financial stinginess
noun (neuter)
Compound of vitta and śāṭhya - varjita – abandoned, avoided, devoid of
adjective
Past Passive Participle
from vṛj
Root: vṛj (class 10)