कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-4, verse-97
सहितायै ततो मङ्गलनाथाय अं क्षं वदेत् ।
अं क्षं असिताङ्गभैरवनाथाय नम उच्चरेत् ॥९७॥
अं क्षं असिताङ्गभैरवनाथाय नम उच्चरेत् ॥९७॥
97. sahitāyai tato maṅgalanāthāya aṁ kṣaṁ vadet ,
aṁ kṣaṁ asitāṅgabhairavanāthāya nama uccaret.
aṁ kṣaṁ asitāṅgabhairavanāthāya nama uccaret.
97.
sahitāyai tataḥ maṅgalanāthāya aṃ kṣaṃ vadet
aṃ kṣaṃ asitāṅgabhairavanāthāya namaḥ uccaret
aṃ kṣaṃ asitāṅgabhairavanāthāya namaḥ uccaret
97.
tataḥ sahitāyai maṅgalanāthāya aṃ kṣaṃ vadet
aṃ kṣaṃ asitāṅgabhairavanāthāya namaḥ uccaret
aṃ kṣaṃ asitāṅgabhairavanāthāya namaḥ uccaret
97. Then, for Sahitā (the united one) and for Maṅgalanātha, one should utter aṃ, kṣaṃ. Aṃ, kṣaṃ - one should utter 'namaḥ' to Asitāṅgabhairavanātha.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सहितायै (sahitāyai) - to the united one, to her who is joined (with the divine host), to the accompanied one
- ततः (tataḥ) - then, thereupon, after that
- मङ्गलनाथाय (maṅgalanāthāya) - to Maṅgalanātha, to the lord of auspiciousness
- अं (aṁ) - bīja mantra (seed syllable) 'aṃ'
- क्षं (kṣaṁ) - bīja mantra (seed syllable) 'kṣaṃ'
- वदेत् (vadet) - one should say, one should utter
- अं (aṁ) - bīja mantra (seed syllable) 'aṃ'
- क्षं (kṣaṁ) - bīja mantra (seed syllable) 'kṣaṃ'
- असिताङ्गभैरवनाथाय (asitāṅgabhairavanāthāya) - to Asitāṅgabhairavanātha, the lord who is the dark-limbed Bhairava
- नमः (namaḥ) - homage, salutation, obeisance
- उच्चरेत् (uccaret) - one should utter, one should pronounce
Words meanings and morphology
सहितायै (sahitāyai) - to the united one, to her who is joined (with the divine host), to the accompanied one
(proper noun)
Dative, feminine, singular of sahitā
sahitā - united, joined, accompanied, together with
participial formation (saha + ita)
formed from the indeclinable saha ('together with') with the participial suffix -ita; used here as a feminine epithet/name of the goddess in this nyāsa sequence
ततः (tataḥ) - then, thereupon, after that
(indeclinable)
मङ्गलनाथाय (maṅgalanāthāya) - to Maṅgalanātha, to the lord of auspiciousness
(proper noun)
Dative, masculine, singular of maṅgalanātha
maṅgalanātha - lord of auspiciousness (proper name of a guardian deity in this nyāsa sequence)
Compound type : tatpurusha (maṅgala+nātha)
- maṅgala – auspiciousness, welfare, good fortune
noun (neuter) - nātha – lord, protector, master
noun (masculine)
अं (aṁ) - bīja mantra (seed syllable) 'aṃ'
(indeclinable)
क्षं (kṣaṁ) - bīja mantra (seed syllable) 'kṣaṃ'
(indeclinable)
वदेत् (vadet) - one should say, one should utter
(verb)
3rd person , active, optative (vidhi-liṅ) of vad
Root: vad (class 0)
अं (aṁ) - bīja mantra (seed syllable) 'aṃ'
(indeclinable)
क्षं (kṣaṁ) - bīja mantra (seed syllable) 'kṣaṃ'
(indeclinable)
असिताङ्गभैरवनाथाय (asitāṅgabhairavanāthāya) - to Asitāṅgabhairavanātha, the lord who is the dark-limbed Bhairava
(proper noun)
Dative, masculine, singular of asitāṅgabhairavanātha
asitāṅgabhairavanātha - the dark-limbed Bhairava, lord Asitāṅga-bhairava (first of the eight Bhairavas, Aṣṭabhairava)
Compound type : karmadhāraya/tatpurusha (asitāṅga+bhairava+nātha)
- asitāṅga – dark-limbed, having a black body
adjective - bhairava – a fierce, terrifying form of Śiva
proper noun (masculine) - nātha – lord, protector
noun (masculine)
नमः (namaḥ) - homage, salutation, obeisance
(indeclinable)
उच्चरेत् (uccaret) - one should utter, one should pronounce
(verb)
3rd person , active, optative (vidhi-liṅ) of car
Prefix: ud
Root: car (class 0)