कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-4, verse-96
अम्बादेव्यै नमो ब्रूयादां क्षां ब्रह्माण्यतः परम् ।
अम्बादेव्यै ततोऽनन्तकोटिभूतं कुलं वदेत् ॥९६॥
अम्बादेव्यै ततोऽनन्तकोटिभूतं कुलं वदेत् ॥९६॥
96. ambādevyai namo brūyādāṁ kṣāṁ brahmāṇyataḥ param ,
ambādevyai tato'nantakoṭibhūtaṁ kulaṁ vadet.
ambādevyai tato'nantakoṭibhūtaṁ kulaṁ vadet.
96.
ambādevyai namaḥ brūyāt āṃ kṣāṃ brahmāṇyataḥ param
ambādevyai tataḥ anantakoṭibhūtam kulam vadet
ambādevyai tataḥ anantakoṭibhūtam kulam vadet
96.
ambādevyai namaḥ brūyāt āṃ kṣāṃ brahmāṇyataḥ param
ambādevyai tataḥ anantakoṭibhūtam kulam vadet
ambādevyai tataḥ anantakoṭibhūtam kulam vadet
96. One should utter 'namaḥ' to Ambā-devī - āṃ, kṣāṃ - supreme, beyond even Brahmāṇī. Then, to Ambā-devī, one should declare the host (of yoginīs) that has become infinite crores in number.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अम्बादेव्यै (ambādevyai) - to Ambā-devī, the mother goddess
- नमः (namaḥ) - salutation, homage
- ब्रूयात् (brūyāt) - one should say, utter
- आं (āṁ) - the seed syllable (bīja) 'ā'
- क्षां (kṣāṁ) - the seed syllable (bīja) 'kṣā'
- ब्रह्माण्यतः (brahmāṇyataḥ) - than/beyond Brahmāṇī, beyond the brahmanical
- परम् (param) - supreme, highest, beyond
- अम्बादेव्यै (ambādevyai) - to Ambā-devī, the mother goddess
- ततः (tataḥ) - then, thereafter
- अनन्तकोटिभूतम् (anantakoṭibhūtam) - become infinite crores (in number), i.e. countless
- कुलम् (kulam) - the host, clan, group (of yoginīs)
- वदेत् (vadet) - one should declare, say
Words meanings and morphology
अम्बादेव्यै (ambādevyai) - to Ambā-devī, the mother goddess
(proper noun)
Dative, feminine, singular of ambādevī
ambādevī - the mother goddess, Ambā
नमः (namaḥ) - salutation, homage
(noun)
Nominative, neuter, singular of namas
namas - obeisance, salutation, homage
Note: used as a ritual exclamation together with the dative of the deity's name
ब्रूयात् (brūyāt) - one should say, utter
(verb)
3rd person , active, optative (vidhi-liṅ) of brū
optative (vidhi-liṅ), 3rd person singular
Root: brū
आं (āṁ) - the seed syllable (bīja) 'ā'
(indeclinable)
क्षां (kṣāṁ) - the seed syllable (bīja) 'kṣā'
(indeclinable)
ब्रह्माण्यतः (brahmāṇyataḥ) - than/beyond Brahmāṇī, beyond the brahmanical
(adjective)
Ablative, singular of brahmāṇya
brahmāṇya - relating to Brahman/brahminhood; or, read as Brahmāṇī, the goddess associated with Brahmā
परम् (param) - supreme, highest, beyond
(adjective)
Accusative, neuter, singular of para
para - supreme, highest, other, beyond
Note: used adverbially/predicatively
अम्बादेव्यै (ambādevyai) - to Ambā-devī, the mother goddess
(proper noun)
Dative, feminine, singular of ambādevī
ambādevī - the mother goddess, Ambā
ततः (tataḥ) - then, thereafter
(indeclinable)
अनन्तकोटिभूतम् (anantakoṭibhūtam) - become infinite crores (in number), i.e. countless
(adjective)
Accusative, neuter, singular of anantakoṭibhūta
anantakoṭibhūta - having become infinite crores in number
Compound type : tatpurusha (ananta+koṭi+bhūta)
- ananta – endless, infinite
adjective - koṭi – crore, ten million, a countless number
noun (feminine) - bhūta – become, having become
adjective
past passive participle
Root: bhū
कुलम् (kulam) - the host, clan, group (of yoginīs)
(noun)
Accusative, neuter, singular of kula
kula - clan, family, host, tradition
वदेत् (vadet) - one should declare, say
(verb)
3rd person , active, optative (vidhi-liṅ) of vad
optative (vidhi-liṅ), 3rd person singular
Root: vad