कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-4, verse-94
आयै पराम्बादेव्यै च हृदये व्यापकं न्यसेत् ।
देवन्यासं विधायेत्थं मातृकान्यासमाचरेत् ॥९४॥
देवन्यासं विधायेत्थं मातृकान्यासमाचरेत् ॥९४॥
94. āyai parāmbādevyai ca hṛdaye vyāpakaṁ nyaset ,
devanyāsaṁ vidhāyetthaṁ mātṛkānyāsamācaret.
devanyāsaṁ vidhāyetthaṁ mātṛkānyāsamācaret.
94.
āyai parāmbādevyai ca hṛdaye vyāpakam nyaset
devanyāsam vidhāya ittham mātṛkānyāsam ācaret
devanyāsam vidhāya ittham mātṛkānyāsam ācaret
94.
āyai parāmbādevyai ca hṛdaye vyāpakam nyaset
ittham devanyāsam vidhāya mātṛkānyāsam ācaret
ittham devanyāsam vidhāya mātṛkānyāsam ācaret
94. To Ā and to Parāmbā-devī - in the heart, one should place the all-pervading (mantra). Having performed the deva-nyāsa (placement of the deities) in this way, one should then perform the mātṛkā-nyāsa (placement of the alphabet-goddesses).
Words meanings summery:
(Scroll down for elaborated words morphology)
- आयै (āyai) - to Ā (a seed-name of the goddess)
- पराम्बादेव्यै (parāmbādevyai) - to Parāmbā-devī, the supreme mother goddess
- च (ca) - and
- हृदये (hṛdaye) - in the heart
- व्यापकम् (vyāpakam) - the all-pervading (one, mantra)
- न्यसेत् (nyaset) - one should place
- देवन्यासम् (devanyāsam) - the placement of the deities (deva-nyāsa)
- विधाय (vidhāya) - having performed, having done
- इत्थम् (ittham) - thus, in this way
- मातृकान्यासम् (mātṛkānyāsam) - the placement of the mātṛkās (the alphabet-goddesses)
- आचरेत् (ācaret) - one should perform, practice
Words meanings and morphology
आयै (āyai) - to Ā (a seed-name of the goddess)
(proper noun)
Dative, feminine, singular of ā
ā - a seed syllable/name used as a title of the goddess
पराम्बादेव्यै (parāmbādevyai) - to Parāmbā-devī, the supreme mother goddess
(proper noun)
Dative, feminine, singular of parāmbādevī
parāmbādevī - the supreme mother goddess
Compound type : tatpurusha (para+ambā+devī)
- para – supreme, highest
adjective - ambā – mother
noun (feminine) - devī – goddess
noun (feminine)
च (ca) - and
(indeclinable)
हृदये (hṛdaye) - in the heart
(noun)
Locative, neuter, singular of hṛdaya
hṛdaya - heart
व्यापकम् (vyāpakam) - the all-pervading (one, mantra)
(adjective)
Accusative, neuter, singular of vyāpaka
vyāpaka - pervading, all-pervading
from vi + ā + āp, 'to pervade'
Prefixes: vi+ā
Root: āp
न्यसेत् (nyaset) - one should place
(verb)
3rd person , active, optative (vidhi-liṅ) of nyas
optative (vidhi-liṅ), 3rd person singular
ni + as
Prefix: ni
Root: as
देवन्यासम् (devanyāsam) - the placement of the deities (deva-nyāsa)
(noun)
Accusative, masculine, singular of devanyāsa
devanyāsa - the ritual placement of the deities on the body
Compound type : tatpurusha (deva+nyāsa)
- deva – god, deity
noun (masculine) - nyāsa – ritual placement, deposit
noun (masculine)
Prefix: ni
Root: as
विधाय (vidhāya) - having performed, having done
(indeclinable)
absolutive (gerund)
vi + dhā, 'to place/do' + absolutive suffix -ya
Prefix: vi
Root: dhā
Note: absolutive/gerund form
इत्थम् (ittham) - thus, in this way
(indeclinable)
मातृकान्यासम् (mātṛkānyāsam) - the placement of the mātṛkās (the alphabet-goddesses)
(noun)
Accusative, masculine, singular of mātṛkānyāsa
mātṛkānyāsa - the ritual placement of the mātṛkās (letter-goddesses) on the body
Compound type : tatpurusha (mātṛkā+nyāsa)
- mātṛkā – the alphabet personified as goddesses, the letters
noun (feminine) - nyāsa – ritual placement
noun (masculine)
आचरेत् (ācaret) - one should perform, practice
(verb)
3rd person , active, optative (vidhi-liṅ) of ācar
optative (vidhi-liṅ), 3rd person singular
ā + car
Prefix: ā
Root: car