कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-4, verse-90
वं शं ब्रह्मसर्वेश्वरीं शेषं पूर्ववदुच्चरेत् ।
षं सं विष्णुञ्च सर्वज्ञां शेषं पूर्ववदुच्चरेत् ॥९०॥
षं सं विष्णुञ्च सर्वज्ञां शेषं पूर्ववदुच्चरेत् ॥९०॥
90. vaṁ śaṁ brahmasarveśvarīṁ śeṣaṁ pūrvavaduccaret ,
ṣaṁ saṁ viṣṇuñca sarvajñāṁ śeṣaṁ pūrvavaduccaret.
ṣaṁ saṁ viṣṇuñca sarvajñāṁ śeṣaṁ pūrvavaduccaret.
90.
vaṃ śaṃ brahmasarveśvarīm śeṣam pūrvavat uccaret
ṣaṃ saṃ viṣṇum ca sarvajñām śeṣam pūrvavat uccaret
ṣaṃ saṃ viṣṇum ca sarvajñām śeṣam pūrvavat uccaret
90.
vaṃ śaṃ brahmasarveśvarīm śeṣam pūrvavat uccaret
ṣaṃ saṃ viṣṇum ca sarvajñām śeṣam pūrvavat uccaret
ṣaṃ saṃ viṣṇum ca sarvajñām śeṣam pūrvavat uccaret
90. Vaṃ, śaṃ - one should say 'brahmasarveśvarī' (Sarveśvarī, associated with Brahmā) - the rest is to be uttered as before. Ṣaṃ, saṃ - one should say 'viṣṇu' and 'sarvagyā' (Viṣṇu, and the all-knowing one) - the rest is to be uttered as before.
Words meanings summery:
(Scroll down for elaborated words morphology)
- वं (vaṁ) - seed syllable (bīja): the consonant va with anusvāra
- शं (śaṁ) - seed syllable (bīja): the consonant śa with anusvāra
- ब्रह्मसर्वेश्वरीम् (brahmasarveśvarīm) - a name of the goddess to be inserted at this point of the mantra (Sarveśvarī, associated with Brahmā)
- शेषम् (śeṣam) - the remainder, the rest
- पूर्ववत् (pūrvavat) - as before, in the same way as before
- उच्चरेत् (uccaret) - one should utter, one should pronounce
- षं (ṣaṁ) - seed syllable (bīja): the consonant ṣa with anusvāra
- सं (saṁ) - seed syllable (bīja): the consonant sa with anusvāra
- विष्णुम् (viṣṇum) - Viṣṇu, the preserver god, to be uttered at this point of the mantra (Viṣṇu)
- च (ca) - and, also
- सर्वज्ञाम् (sarvajñām) - a name/epithet of the goddess to be inserted at this point of the mantra (the all-knowing one (sarvagyā))
- शेषम् (śeṣam) - the remainder, the rest
- पूर्ववत् (pūrvavat) - as before, in the same way as before
- उच्चरेत् (uccaret) - one should utter, one should pronounce
Words meanings and morphology
वं (vaṁ) - seed syllable (bīja): the consonant va with anusvāra
(indeclinable)
शं (śaṁ) - seed syllable (bīja): the consonant śa with anusvāra
(indeclinable)
ब्रह्मसर्वेश्वरीम् (brahmasarveśvarīm) - a name of the goddess to be inserted at this point of the mantra (Sarveśvarī, associated with Brahmā)
(proper noun)
Accusative, feminine, singular of brahmasarveśvarī
brahmasarveśvarī - Sarveśvarī (the mistress of all) connected with Brahmā
Compound type : tatpurusha (brahma+sarveśvarī)
- brahma – Brahmā, the creator god
proper noun (masculine) - sarveśvarī – the mistress/ruler of all - a name of the goddess
proper noun (feminine)
शेषम् (śeṣam) - the remainder, the rest
(noun)
Accusative, masculine, singular of śeṣa
śeṣa - remainder, rest, that which is left
पूर्ववत् (pūrvavat) - as before, in the same way as before
(indeclinable)
pūrva ('former, previous') with the taddhita suffix -vat ('like, in the same manner as')
उच्चरेत् (uccaret) - one should utter, one should pronounce
(verb)
3rd person , singular, active, optative (vidhiliṅ) of car
Prefix: ud
Root: car (class 1)
षं (ṣaṁ) - seed syllable (bīja): the consonant ṣa with anusvāra
(indeclinable)
सं (saṁ) - seed syllable (bīja): the consonant sa with anusvāra
(indeclinable)
विष्णुम् (viṣṇum) - Viṣṇu, the preserver god, to be uttered at this point of the mantra (Viṣṇu)
(proper noun)
Accusative, masculine, singular of viṣṇu
viṣṇu - Viṣṇu, the preserver god
च (ca) - and, also
(indeclinable)
सर्वज्ञाम् (sarvajñām) - a name/epithet of the goddess to be inserted at this point of the mantra (the all-knowing one (sarvagyā))
(proper noun)
Accusative, feminine, singular of sarvajñā
sarvajñā - the all-knowing one, the omniscient one (sarvagyā) - used here as a name of the goddess
Compound type : tatpurusha (sarva+jña)
- sarva – all, every
adjective - jña – knowing, one who knows
adjective
Root: jñā
शेषम् (śeṣam) - the remainder, the rest
(noun)
Accusative, masculine, singular of śeṣa
śeṣa - remainder, rest, that which is left
पूर्ववत् (pūrvavat) - as before, in the same way as before
(indeclinable)
pūrva ('former, previous') with the taddhita suffix -vat ('like, in the same manner as')
उच्चरेत् (uccaret) - one should utter, one should pronounce
(verb)
3rd person , singular, active, optative (vidhiliṅ) of car
Prefix: ud
Root: car (class 1)