कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-4, verse-88
पं फं भैरवशब्दान्ते कुण्डलीं पूर्ववत् परम् ।
बं भं वटुक कालीञ्च शेषं पूर्ववदुच्चरेत् ॥८८॥
बं भं वटुक कालीञ्च शेषं पूर्ववदुच्चरेत् ॥८८॥
88. paṁ phaṁ bhairavaśabdānte kuṇḍalīṁ pūrvavat param ,
baṁ bhaṁ vaṭuka kālīñca śeṣaṁ pūrvavaduccaret.
baṁ bhaṁ vaṭuka kālīñca śeṣaṁ pūrvavaduccaret.
88.
paṃ phaṃ bhairavaśabdānte kuṇḍalīm pūrvavat param
baṃ bhaṃ vaṭukakālīm ca śeṣam pūrvavat uccaret
baṃ bhaṃ vaṭukakālīm ca śeṣam pūrvavat uccaret
88.
bhairavaśabdānte paṃ phaṃ kuṇḍalīm param pūrvavat
baṃ bhaṃ vaṭukakālīm ca śeṣam pūrvavat uccaret
baṃ bhaṃ vaṭukakālīm ca śeṣam pūrvavat uccaret
88. Paṃ, phaṃ - at the end of the word bhairava, one should say 'kuṇḍalī' - the rest, further, as before. Baṃ, bhaṃ - one should say 'vaṭukakālī' (Kālī, associated with Vaṭuka) - the rest is to be uttered as before.
Words meanings summery:
(Scroll down for elaborated words morphology)
- पं (paṁ) - seed syllable (bīja): the consonant pa with anusvāra
- फं (phaṁ) - seed syllable (bīja): the consonant pha with anusvāra
- भैरवशब्दान्ते (bhairavaśabdānte) - at the end of the word bhairava
- कुण्डलीम् (kuṇḍalīm) - a name of the goddess (related to kuṇḍalinī) to be inserted at this point of the mantra (the coiled one)
- पूर्ववत् (pūrvavat) - as before, in the same way as before
- परम् (param) - further, moreover, beyond that
- बं (baṁ) - seed syllable (bīja): the consonant ba with anusvāra
- भं (bhaṁ) - seed syllable (bīja): the consonant bha with anusvāra
- वटुककालीम् (vaṭukakālīm) - a name of the goddess to be inserted at this point of the mantra (Kālī, associated with Vaṭuka)
- च (ca) - and, also
- शेषम् (śeṣam) - the remainder, the rest
- पूर्ववत् (pūrvavat) - as before, in the same way as before
- उच्चरेत् (uccaret) - one should utter, one should pronounce
Words meanings and morphology
पं (paṁ) - seed syllable (bīja): the consonant pa with anusvāra
(indeclinable)
फं (phaṁ) - seed syllable (bīja): the consonant pha with anusvāra
(indeclinable)
भैरवशब्दान्ते (bhairavaśabdānte) - at the end of the word bhairava
(noun)
Locative, masculine, singular of bhairavaśabdānta
bhairavaśabdānta - the end of the word bhairava
Compound type : tatpurusha (bhairava+śabda+anta)
- bhairava – Bhairava, the fierce, terrible form of Śiva
proper noun (masculine) - śabda – word, sound
noun (masculine) - anta – end, limit
noun (masculine)
कुण्डलीम् (kuṇḍalīm) - a name of the goddess (related to kuṇḍalinī) to be inserted at this point of the mantra (the coiled one)
(proper noun)
Accusative, feminine, singular of kuṇḍalī
kuṇḍalī - the coiled one - a name of the goddess
पूर्ववत् (pūrvavat) - as before, in the same way as before
(indeclinable)
pūrva ('former, previous') with the taddhita suffix -vat ('like, in the same manner as')
परम् (param) - further, moreover, beyond that
(adverb)
बं (baṁ) - seed syllable (bīja): the consonant ba with anusvāra
(indeclinable)
भं (bhaṁ) - seed syllable (bīja): the consonant bha with anusvāra
(indeclinable)
वटुककालीम् (vaṭukakālīm) - a name of the goddess to be inserted at this point of the mantra (Kālī, associated with Vaṭuka)
(proper noun)
Accusative, feminine, singular of vaṭukakālī
vaṭukakālī - Kālī connected with Vaṭuka, the youthful form of Bhairava
Compound type : tatpurusha (vaṭuka+kālī)
- vaṭuka – a young boy - also Vaṭuka (Bhairava), the youthful form of Bhairava
proper noun (masculine) - kālī – Kālī, the dark goddess
proper noun (feminine)
च (ca) - and, also
(indeclinable)
शेषम् (śeṣam) - the remainder, the rest
(noun)
Accusative, masculine, singular of śeṣa
śeṣa - remainder, rest, that which is left
पूर्ववत् (pūrvavat) - as before, in the same way as before
(indeclinable)
pūrva ('former, previous') with the taddhita suffix -vat ('like, in the same manner as')
उच्चरेत् (uccaret) - one should utter, one should pronounce
(verb)
3rd person , singular, active, optative (vidhiliṅ) of car
Prefix: ud
Root: car (class 1)