कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-4, verse-85
झं ञं गुह्यकशब्दान्ते अजितां शेषं पूर्ववत् परम् ।
टं ठं यक्षापराजितां शेषं पूर्ववदुच्चरेत् ॥८५॥
टं ठं यक्षापराजितां शेषं पूर्ववदुच्चरेत् ॥८५॥
85. jhaṁ ñaṁ guhyakaśabdānte ajitāṁ śeṣaṁ pūrvavat param ,
ṭaṁ ṭhaṁ yakṣāparājitāṁ śeṣaṁ pūrvavaduccaret.
ṭaṁ ṭhaṁ yakṣāparājitāṁ śeṣaṁ pūrvavaduccaret.
85.
jhaṃ ñaṃ guhyakaśabdānte ajitām śeṣam pūrvavat
param ṭaṃ ṭhaṃ yakṣāparājitām śeṣam pūrvavat uccaret
param ṭaṃ ṭhaṃ yakṣāparājitām śeṣam pūrvavat uccaret
85.
guhyakaśabdānte jhaṃ ñaṃ ajitām param śeṣam pūrvavat
ṭaṃ ṭhaṃ yakṣāparājitām śeṣam pūrvavat uccaret
ṭaṃ ṭhaṃ yakṣāparājitām śeṣam pūrvavat uccaret
85. Jhaṃ, ñaṃ - at the end of the word guhyaka, one should say 'ajitā' (the unconquered one) - the rest, further, as before. Ṭaṃ, ṭhaṃ - one should say 'yakṣāparājitā' (Aparājitā, associated with the yakṣas) - the rest is to be uttered as before.
Words meanings summery:
(Scroll down for elaborated words morphology)
- झं (jhaṁ) - seed syllable (bīja): the consonant jha with anusvāra, a mantra sound to be combined with the deity name that follows
- ञं (ñaṁ) - seed syllable (bīja): the consonant ña with anusvāra
- गुह्यकशब्दान्ते (guhyakaśabdānte) - at the end of the word guhyaka
- अजिताम् (ajitām) - here a name of the goddess to be inserted at this point of the mantra, not a plain adjective (the unconquered one)
- शेषम् (śeṣam) - the remainder, the rest
- पूर्ववत् (pūrvavat) - as before, in the same way as before
- परम् (param) - further, moreover, beyond that
- टं (ṭaṁ) - seed syllable (bīja): the consonant ṭa with anusvāra
- ठं (ṭhaṁ) - seed syllable (bīja): the consonant ṭha with anusvāra
- यक्षापराजिताम् (yakṣāparājitām) - a name of the goddess to be inserted at this point of the mantra (Aparājitā, associated with the yakṣas)
- शेषम् (śeṣam) - the remainder, the rest
- पूर्ववत् (pūrvavat) - as before, in the same way as before
- उच्चरेत् (uccaret) - one should utter, one should pronounce
Words meanings and morphology
झं (jhaṁ) - seed syllable (bīja): the consonant jha with anusvāra, a mantra sound to be combined with the deity name that follows
(indeclinable)
ञं (ñaṁ) - seed syllable (bīja): the consonant ña with anusvāra
(indeclinable)
गुह्यकशब्दान्ते (guhyakaśabdānte) - at the end of the word guhyaka
(noun)
Locative, masculine, singular of guhyakaśabdānta
guhyakaśabdānta - the end of the word guhyaka
Compound type : tatpurusha (guhyaka+śabda+anta)
- guhyaka – a guhyaka, one of a class of semi-divine attendant beings serving Kubera
noun (masculine) - śabda – word, sound
noun (masculine) - anta – end, limit
noun (masculine)
अजिताम् (ajitām) - here a name of the goddess to be inserted at this point of the mantra, not a plain adjective (the unconquered one)
(proper noun)
Accusative, feminine, singular of ajitā
ajitā - unconquered - used here as a name of the goddess
negated past passive participle (a- + jitā, from the root ji, 'to conquer')
jitā is the past passive participle of ji ('to conquer, win'), negated by the prefix a-
Root: ji
शेषम् (śeṣam) - the remainder, the rest
(noun)
Accusative, masculine, singular of śeṣa
śeṣa - remainder, rest, that which is left
पूर्ववत् (pūrvavat) - as before, in the same way as before
(indeclinable)
pūrva ('former, previous') with the taddhita suffix -vat ('like, in the same manner as')
परम् (param) - further, moreover, beyond that
(adverb)
टं (ṭaṁ) - seed syllable (bīja): the consonant ṭa with anusvāra
(indeclinable)
ठं (ṭhaṁ) - seed syllable (bīja): the consonant ṭha with anusvāra
(indeclinable)
यक्षापराजिताम् (yakṣāparājitām) - a name of the goddess to be inserted at this point of the mantra (Aparājitā, associated with the yakṣas)
(proper noun)
Accusative, feminine, singular of yakṣāparājitā
yakṣāparājitā - Aparājitā (the unconquered one) connected with the yakṣas
Compound type : tatpurusha (yakṣa+aparājitā)
- yakṣa – a yakṣa, one of a class of semi-divine nature spirits, attendants of Kubera
noun (masculine) - aparājitā – the unconquered one - a name of the goddess
proper noun (feminine)
negated past passive participle (a- + parājitā, from parā-ji, 'to be conquered')
Prefix: parā
Root: ji
शेषम् (śeṣam) - the remainder, the rest
(noun)
Accusative, masculine, singular of śeṣa
śeṣa - remainder, rest, that which is left
पूर्ववत् (pūrvavat) - as before, in the same way as before
(indeclinable)
pūrva ('former, previous') with the taddhita suffix -vat ('like, in the same manner as')
उच्चरेत् (uccaret) - one should utter, one should pronounce
(verb)
3rd person , singular, active, optative (vidhiliṅ) of car
Prefix: ud
Root: car (class 1)